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πŸ”— Names of Easter

πŸ”— Linguistics πŸ”— Christianity πŸ”— Linguistics/Etymology

The Christian holiday Easter has several names. The names differ depending on languages, but most are derived from Greek and Latin "pascha", which is taken from the Hebrew Χ€ΦΆΦΌΧ‘Φ·Χ— (Pesach), meaning Passover. The modern English term Easter developed from the Old English word Δ’astre or Δ’ostre (Old English pronunciation: [ΛˆΓ¦ΛΙ‘stre, ˈeːostre]), which itself developed prior to 899, originally referring to the name of the Anglo-Saxon goddess Δ’ostre.

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πŸ”— Religious Views of Isaac Newton

πŸ”— Biography πŸ”— Mathematics πŸ”— Religion πŸ”— Physics πŸ”— London πŸ”— Philosophy πŸ”— England πŸ”— Biography/science and academia πŸ”— Astronomy πŸ”— Philosophy/Philosophy of science πŸ”— History of Science πŸ”— Philosophy/Philosophers πŸ”— Biography/politics and government πŸ”— Philosophy/Metaphysics πŸ”— Physics/Biographies πŸ”— Christianity πŸ”— Christianity/theology πŸ”— Lincolnshire πŸ”— Anglicanism

Isaac Newton (4 January 1643 – 31 March 1727) was considered an insightful and erudite theologian by his Protestant contemporaries. He wrote many works that would now be classified as occult studies, and he wrote religious tracts that dealt with the literal interpretation of the Bible. He kept his heretical beliefs private.

Newton's conception of the physical world provided a model of the natural world that would reinforce stability and harmony in the civic world. Newton saw a monotheistic God as the masterful creator whose existence could not be denied in the face of the grandeur of all creation. Although born into an Anglican family, and a devout but unorthodox Christian, by his thirties Newton held a Christian faith that, had it been made public, would not have been considered orthodox by mainstream Christians. Scholars now consider him a Nontrinitarian Arian.

He may have been influenced by Socinian christology.

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πŸ”— Aramaic original New Testament theory

πŸ”— Iran πŸ”— Ancient Near East πŸ”— Assyria πŸ”— Bible πŸ”— Syria πŸ”— Alternative Views πŸ”— Judaism πŸ”— Iraq πŸ”— Christianity πŸ”— Palestine πŸ”— Endangered languages πŸ”— Christianity/Jesus πŸ”— Lebanon πŸ”— Christianity/Oriental Orthodoxy πŸ”— Christianity/Syriac Christianity

The Aramaic original New Testament theory is the belief that the Christian New Testament was originally written in Aramaic.

There are several versions of the New Testament in Aramaic languages:

  1. the Vetus Syra (Old Syriac), a translation from Greek into early Classical Syriac, containing mostβ€”but not allβ€”of the text of the 4 Gospels, and represented in the Curetonian Gospels and the Sinaitic Palimpsest
  2. the Christian Palestinian Aramaic Lectionary fragments represented in such manuscripts as Codex Climaci Rescriptus, Codex Sinaiticus Rescriptus, and later lectionary codices (Vatican sir. 19 [A]; St Catherine’s Monastery B, C, D)
  3. the Classical Syriac Peshitta, a rendering in Aramaic of the Hebrew (and some Aramaic, e.g. in Daniel and Ezra) Old Testament, plus the New Testament purportedly in its original Aramaic, and still the standard in most Syriac churches
  4. the Harklean, a strictly literal translation by Thomas of Harqel into Classical Syriac from Greek
  5. the Assyrian Modern Version, a new translation into Assyrian Neo-Aramaic from the Greek published in 1997 and mainly in use among Protestants
  6. and a number of other scattered versions in various dialects

The traditional New Testament of the Peshitta has 22 books, lacking the Second Epistle of John, the Third Epistle of John, the Second Epistle of Peter, the Epistle of Jude and the Book of Revelation, which are books of the Antilegomena. Closure of the Church of the East's New Testament Canon occurred before the 'Western Five' books could be incorporated. Its Gospels text also lacks the verses known as Jesus and the woman taken in adultery (John 7:53–8:11) and Luke 22:17–18, but does have the 'long ending of Mark.'

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πŸ”— Computus – The calculation to determine the day of Easter

πŸ”— Time πŸ”— Christianity

The computus (Latin for 'computation') is a calculation that determines the calendar date of Easter. Easter is traditionally celebrated on the first Sunday after the Paschal full moon, which is the first full moon on or after 21 March (an approximation of the March equinox). Determining this date in advance requires a correlation between the lunar months and the solar year, while also accounting for the month, date, and weekday of the calendar. The calculations produce different results depending on whether the Julian calendar or the Gregorian calendar is used.

In late antiquity, it was feasible for the entire Christian church to receive the date of Easter each year through an annual announcement from the Pope. By the early third century, however, communications had deteriorated to the point that the church put great value in a system that would allow the clergy to independently and consistently determine the date for themselves. Additionally, the church wished to eliminate dependencies on the Hebrew calendar, by deriving Easter directly from the vernal equinox.

In The Reckoning of Time (725), Bede uses computus as a general term for any sort of calculation, although he refers to the Easter cycles of Theophilus as a "Paschal computus." By the end of the 8th century, computus came to refer specifically to the calculation of time.

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πŸ”— Protestant Work Ethic

πŸ”— Religion πŸ”— Philosophy πŸ”— Philosophy/Philosophy of religion πŸ”— Philosophy/Ethics πŸ”— Christianity πŸ”— Christianity/theology πŸ”— Christianity/Calvinism

The Protestant work ethic, also known as the Calvinist work ethic or the Puritan work ethic, is a work ethic concept in scholarly sociology, economics and historiography. It emphasizes that diligence, discipline, and frugality are a result of a person's subscription to the values espoused by the Protestant faith, particularly Calvinism.

The phrase was initially coined in 1905 by Max Weber in his book The Protestant Ethic and the Spirit of Capitalism. Weber asserted that Protestant ethics and values, along with the Calvinist doctrines of asceticism and predestination, enabled the rise and spread of capitalism. It is one of the most influential and cited books in sociology, although the thesis presented has been controversial since its release. In opposition to Weber, historians such as Fernand Braudel and Hugh Trevor-Roper assert that the Protestant work ethic did not create capitalism and that capitalism developed in pre-Reformation Catholic communities. Just as priests and caring professionals are deemed to have a vocation (or "calling" from God) for their work, according to the Protestant work ethic the "lowly" workman also has a noble vocation which he can fulfill through dedication to his work.

The concept is often credited with helping to define the societies of Northern, Central and Northwestern Europe as well as the United States of America.

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