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πŸ”— Religious Views of Isaac Newton

πŸ”— Biography πŸ”— Mathematics πŸ”— Religion πŸ”— Physics πŸ”— London πŸ”— Philosophy πŸ”— England πŸ”— Biography/science and academia πŸ”— Astronomy πŸ”— Philosophy/Philosophy of science πŸ”— History of Science πŸ”— Philosophy/Philosophers πŸ”— Biography/politics and government πŸ”— Philosophy/Metaphysics πŸ”— Physics/Biographies πŸ”— Christianity πŸ”— Christianity/theology πŸ”— Lincolnshire πŸ”— Anglicanism

Isaac Newton (4 January 1643 – 31 March 1727) was considered an insightful and erudite theologian by his Protestant contemporaries. He wrote many works that would now be classified as occult studies, and he wrote religious tracts that dealt with the literal interpretation of the Bible. He kept his heretical beliefs private.

Newton's conception of the physical world provided a model of the natural world that would reinforce stability and harmony in the civic world. Newton saw a monotheistic God as the masterful creator whose existence could not be denied in the face of the grandeur of all creation. Although born into an Anglican family, and a devout but unorthodox Christian, by his thirties Newton held a Christian faith that, had it been made public, would not have been considered orthodox by mainstream Christians. Scholars now consider him a Nontrinitarian Arian.

He may have been influenced by Socinian christology.

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πŸ”— Greco-Buddhism

πŸ”— Religion πŸ”— Classical Greece and Rome πŸ”— Greece πŸ”— India πŸ”— Pakistan πŸ”— Buddhism πŸ”— India/Indian history workgroup πŸ”— Pakistan/Pakistani history

Greco-Buddhism, or Graeco-Buddhism, is the cultural syncretism between Hellenistic culture and Buddhism, which developed between the 4th century BC and the 5th century AD in Gandhara, in present-day north-western Pakistan and parts of north-east Afghanistan.

It was a cultural consequence of a long chain of interactions begun by Greek forays into the Indian subcontinent from the time of Alexander the Great. A few years after Alexander's death, the Easternmost fringes of the empire of his general Seleucus were lost in a war with the Mauryan Empire, under the reign of Chandragupta Maurya. The Mauryan Emperor Ashoka would convert to Buddhism and spread the religious philosophy throughout his domain, as recorded in the Edicts of Ashoka. This spread to the Greco-Bactrian kingdom, which itself seceded from the Seleucid empire. Within its borders, the Greek fondness for statuary produced the first statues of the Buddha, leading ultimately to the modern tradition.

Following the collapse of the Mauryan Empire, Greco-Buddhism continued to flourish under the Greco-Bactrian Kingdom, Indo-Greek Kingdoms, and Kushan Empire. Mahayana Buddhism was spread from the Gangetic plains in India into Gandhara and then Central Asia during the Mauryan Era, where it became the most prevalent branch of Buddhism in Central Asia. Mahayana Buddhism was later transmitted through the Silk Road into the Han Dynasty during the Kushan era under the reign of Emperor Kanishka. Buddhist tradition details the monk, Majjhantika of Varanasi, was made responsible for spreading Buddhism in the region by Emperor Ashoka.

πŸ”— Unsolved Problems in Economics

πŸ”— Economics πŸ”— Lists

This is a list of some of the major unsolved problems, puzzles, or questions in economics. Some of these are theoretical in origin and some of them concern the inability of orthodox economic theory to explain an empirical observation.

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πŸ”— Glykon, was an ancient snake god

πŸ”— Religion πŸ”— Classical Greece and Rome πŸ”— Mythology

Glycon (Ancient Greek: Γλύκων GlΓ½kōn, gen: Γλύκωνος GlΓ½kōnos), also spelled Glykon, was an ancient snake god. He had a large and influential cult within the Roman Empire in the 2nd century, with contemporary satirist Lucian providing the primary literary reference to the deity. Lucian claimed Glycon was created in the mid-2nd century by the Greek prophet Alexander of Abonoteichos. Lucian was ill-disposed toward the cult, calling Alexander a false prophet and accusing the whole enterprise of being a hoax: Glycon himself was supposedly a hand puppet.

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πŸ”— XOR Linked List

πŸ”— Ships

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πŸ”— As recently as 1999, we thought babies couldn't feel pain till they were 1yo

πŸ”— Medicine πŸ”— Neuroscience

Pain in babies, and whether babies feel pain, has been a large subject of debate within the medical profession for centuries. Prior to the late nineteenth century it was generally considered that babies hurt more easily than adults. It was only in the last quarter of the 20th century that scientific techniques finally established babies definitely do experience pain – probably more than adults – and developed reliable means of assessing and of treating it. As recently as 1999, it was commonly stated that babies could not feel pain until they were a year old, but today it is believed newborns and likely even fetuses beyond a certain age can experience pain.

πŸ”— Quantum Zeno Effect

πŸ”— Physics

The quantum Zeno effect (also known as the Turing paradox) is a feature of quantum-mechanical systems allowing a particle's time evolution to be slowed down by measuring it frequently enough with respect to some chosen measurement setting.

Sometimes this effect is interpreted as "a system cannot change while you are watching it". One can "freeze" the evolution of the system by measuring it frequently enough in its known initial state. The meaning of the term has since expanded, leading to a more technical definition, in which time evolution can be suppressed not only by measurement: the quantum Zeno effect is the suppression of unitary time evolution in quantum systems provided by a variety of sources: measurement, interactions with the environment, stochastic fields, among other factors. As an outgrowth of study of the quantum Zeno effect, it has become clear that applying a series of sufficiently strong and fast pulses with appropriate symmetry can also decouple a system from its decohering environment.

The name comes from Zeno's arrow paradox, which states that because an arrow in flight is not seen to move during any single instant, it cannot possibly be moving at all. The first rigorous and general derivation of the quantum Zeno effect was presented in 1974 by Degasperis, Fonda, and Ghirardi, although it had previously been described by Alan Turing. The comparison with Zeno's paradox is due to a 1977 article by George Sudarshan and Baidyanath Misra.

According to the reduction postulate, each measurement causes the wavefunction to collapse to an eigenstate of the measurement basis. In the context of this effect, an observation can simply be the absorption of a particle, without the need of an observer in any conventional sense. However, there is controversy over the interpretation of the effect, sometimes referred to as the "measurement problem" in traversing the interface between microscopic and macroscopic objects.

Another crucial problem related to the effect is strictly connected to the time–energy indeterminacy relation (part of the indeterminacy principle). If one wants to make the measurement process more and more frequent, one has to correspondingly decrease the time duration of the measurement itself. But the request that the measurement last only a very short time implies that the energy spread of the state in which reduction occurs becomes increasingly large. However, the deviations from the exponential decay law for small times is crucially related to the inverse of the energy spread, so that the region in which the deviations are appreciable shrinks when one makes the measurement process duration shorter and shorter. An explicit evaluation of these two competing requests shows that it is inappropriate, without taking into account this basic fact, to deal with the actual occurrence and emergence of Zeno's effect.

Closely related (and sometimes not distinguished from the quantum Zeno effect) is the watchdog effect, in which the time evolution of a system is affected by its continuous coupling to the environment.

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πŸ”— Dreadful Sanctuary

πŸ”— Novels πŸ”— Novels/Science fiction

Dreadful Sanctuary is a science fiction novel by British author Eric Frank Russell. After its serialization in the American magazine Astounding Science Fiction in 1948, it was first published in book form in 1951 by Fantasy Press in an edition of 2,975 copies. Russell rewrote the novel for the first American paperback edition, published by Lancer Books in 1963. Editorial interference forced Russell to replace the original ending with a more tragic conclusion in this edition. A British hardcover was issued in 1953, with a paperback incorporating further "minor revisions" following in 1967. Italian translations of Dreadful Sanctuary were published in 1953 and 1986; a German translation appeared in 1971, and a French translation in 1978.

Partly inspired by Fortean ideas, the novel concerns an international conspiracy to prevent humanity from achieving space travel.

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πŸ”— Crash-Only Software

πŸ”— Computing πŸ”— Computing/Software

Crash-only software refers to computer programs that handle failures by simply restarting, without attempting any sophisticated recovery. Correctly written components of crash-only software can microreboot to a known-good state without the help of a user. Since failure-handling and normal startup use the same methods, this can increase the chance that bugs in failure-handling code will be noticed, except when there are leftover artifacts, such as data corruption from a severe failure, that don't occur during normal startup.

Crash-only software also has benefits for end-users. All too often, applications do not save their data and settings while running, only at the end of their use. For example, word processors usually save settings when they are closed. A crash-only application is designed to save all changed user settings soon after they are changed, so that the persistent state matches that of the running machine. No matter how an application terminates (be it a clean close or the sudden failure of a laptop battery), the state will persist.

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