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🔗 Greece 🔗 Christianity 🔗 Christianity/Eastern Orthodoxy

Epiousios (ἐπιούσιος) is a Greek adjective used in the Lord's Prayer verse "Τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δὸς ἡμῖν σήμερον" 'Give us today our epiousion bread'. Because the word is used nowhere else, its meaning is unclear. It is traditionally translated as "daily", but most modern scholars reject that interpretation.

Since it is a Koine Greek dis legomenon found only in the New Testament passages Matthew 6:11 and Luke 11:3, its interpretation relies upon morphological analysis and context. The traditional and most common English translation is daily, although most scholars today reject this in part because all other New Testament passages with the translation "daily" include the word hemera (ἡμέρᾱ, 'day').

The difficulty in understanding epiousios goes at least as far back as AD 382. At that time, St. Jerome was commissioned by Pope Damasus I to renew and consolidate the various collections of biblical texts in the Vetus Latina ("Old Latin") then in use by the Church. Jerome accomplished this by going back to the original Greek of the New Testament and translating it into Latin; his translation came to be known as the Vulgate. In the identical contexts of Matthew and Luke—that is, reporting the Lord's Prayer—Jerome translated epiousios in two different ways: by morphological analysis as 'supersubstantial' (supersubstantialem) in Matthew 6:11, but retaining 'daily' (quotidianum) in Luke 11:3.

The modern Catholic Catechism holds that there are several ways of understanding epiousios, including the traditional 'daily', but most literally as 'supersubstantial' or 'superessential', based on its morphological components. Alternative theories are that—aside from the etymology of ousia, meaning 'substance'—it may be derived from either of the verbs einai (εἶναι), meaning "to be", or ienai (ἰέναι), meaning both "to come" and "to go".^:172

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This is a list of common misconceptions. Each entry is formatted as a correction; the misconceptions themselves are implied rather than stated. These entries are meant to be concise, but more detail can be found in the main subject articles.

🔗 Philosophy 🔗 Philosophy/Logic 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophy of religion 🔗 Christianity 🔗 Christianity/theology 🔗 Military history/European military history

Gödel's ontological proof is a formal argument by the mathematician Kurt Gödel (1906–1978) for the existence of God. The argument is in a line of development that goes back to Anselm of Canterbury (1033–1109). St. Anselm's ontological argument, in its most succinct form, is as follows: "God, by definition, is that for which no greater can be conceived. God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument.

Gödel left a fourteen-point outline of his philosophical beliefs in his papers. Points relevant to the ontological proof include

4. There are other worlds and rational beings of a different and higher kind.

5. The world in which we live is not the only one in which we shall live or have lived.

13. There is a scientific (exact) philosophy and theology, which deals with concepts of the highest abstractness; and this is also most highly fruitful for science.

14. Religions are, for the most part, bad—but religion is not.

🔗 Christianity 🔗 Mythology

The gates of hell are various places on the surface of the world that have acquired a legendary reputation for being entrances to the underworld. Often they are found in regions of unusual geological activity, particularly volcanic areas, or sometimes at lakes, caves, or mountains.

🔗 Religion 🔗 Classical Greece and Rome 🔗 Middle Ages 🔗 Middle Ages/History 🔗 Cryptography 🔗 Cryptography/Computer science 🔗 Latin 🔗 Christianity 🔗 Jewish history 🔗 Occult 🔗 Mysticism

The Sator Square (or Rotas Square) is a word square containing a five-word Latin palindrome. The earliest form has ROTAS as the top line, but in time the version with SATOR on the top line became dominant. It is a 5X5 square made up of five 5-letter words, thus consisting of 25 letters in total. These 25 letters are all derived from 8 Latin letters: 5 consonants (S, T, R, P, N) and 3 vowels (A, E, O).

In particular, this is a square 2D palindrome, which is when a square text admits four symmetries: identity, two diagonal reflections, and 180 degree rotation. As can be seen, the text may be read top-to-bottom, bottom-to-top, left-to-right, or right-to-left; and it may be rotated 180 degrees and still be read in all those ways.

The Sator Square is the earliest dateable 2D palindrome. It was found in the ruins of Pompeii, at Herculaneum, a city buried in the ash of Mount Vesuvius in 79 AD. It consists of a sentence written in Latin: "Sator Arepo Tenet Opera Rotas." Its translation has been the subject of speculation with no clear consensus; see below for details.

Other 2D Palindrome examples may be found carved on stone tablets or pressed into clay before being fired.

🔗 Religion 🔗 Philosophy 🔗 Classical Greece and Rome 🔗 Iraq 🔗 Christianity

Mandaeism or Mandaeanism (Arabic: مَنْدَائِيَّة‎, Mandāʾīyah), also known as Sabaeanism (Arabic: صَابِئِيَّة‎, Ṣābiʾīyah), is a monotheistic and gnostic religion with a strongly dualistic cosmology. Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. The Mandaeans have been counted among the Semites and speak a dialect of Eastern Aramaic known as Mandaic. The name 'Mandaean' is said to come from the Aramaic manda meaning "knowledge", as does Greek gnosis. Within the Middle East, but outside of their community, the Mandaeans are more commonly known as the Ṣubba (singular: Ṣubbī) or Sabians. The term Ṣubba is derived from the Aramaic root related to baptism, the neo-Mandaic is Ṣabi. In Islam, the "Sabians" (Arabic: الصَّابِئُون‎, aṣ-Ṣābiʾūn) are described several times in the Quran as People of the Book, alongside Jews and Christians. Occasionally, Mandaeans are called "Christians of Saint John".

According to most scholars, Mandaeaism originated sometime in the first three centuries AD, in either southwestern Mesopotamia or the Syro-Palestinian area. However, some scholars take the view that Mandaeanism is older and dates from pre-Christian times.

The religion has been practised primarily around the lower Karun, Euphrates and Tigris and the rivers that surround the Shatt-al-Arab waterway, part of southern Iraq and Khuzestan Province in Iran. There are thought to be between 60,000 and 70,000 Mandaeans worldwide. Until the Iraq War, almost all of them lived in Iraq. Many Mandaean Iraqis have since fled their country because of the turmoil created by the 2003 invasion of Iraq and subsequent occupation by U.S. armed forces, and the related rise in sectarian violence by Muslim extremists. By 2007, the population of Mandaeans in Iraq had fallen to approximately 5,000.

The Mandaeans have remained separate and intensely private. Reports of them and of their religion have come primarily from outsiders: particularly from Julius Heinrich Petermann, an Orientalist as well as from Nicolas Siouffi, a Syrian Christian who was the French vice-consul in Mosul in 1887, and British cultural anthropologist Lady E. S. Drower. There is an early if highly prejudiced account by the French traveller Jean-Baptiste Tavernier from the 1650s.

🔗 Germany 🔗 Military history 🔗 Military history/Early Modern warfare 🔗 Guild of Copy Editors 🔗 Military history/German military history 🔗 Christianity 🔗 Christianity/Anabaptist 🔗 Military history/European military history

The German Peasants' War, Great Peasants' War or Great Peasants' Revolt (German: Deutscher Bauernkrieg) was a widespread popular revolt in some German-speaking areas in Central Europe from 1524 to 1525. It was Europe's largest and most widespread popular uprising before the French Revolution in 1789. The revolt failed because of intense opposition from the aristocracy, who slaughtered up to 100,000 of the 300,000 poorly armed peasants and farmers. The survivors were fined and achieved few, if any, of their goals. Like the preceding Bundschuh movement and the Hussite Wars, the war consisted of a series of both economic and religious revolts involving peasants and farmers, sometimes supported by radical clergy like Thomas Müntzer. The fighting was at its height in the middle of 1525.

The war began with separate insurrections, beginning in the southwestern part of what is now Germany and Alsace, and spread in subsequent insurrections to the central and eastern areas of Germany and present-day Austria. After the uprising in Germany was suppressed, it flared up briefly in several cantons of the Old Swiss Confederacy.

In mounting their insurrection, peasants faced insurmountable obstacles. The democratic nature of their movement left them without a command structure and they lacked artillery and cavalry. Most of them had little, if any, military experience. Their opposition had experienced military leaders, well-equipped and disciplined armies, and ample funding.

The revolt incorporated some principles and rhetoric from the emerging Protestant Reformation, through which the peasants sought influence and freedom. Some Radical Reformers, most famously Thomas Müntzer, instigated and supported the revolt. In contrast, Martin Luther and other Magisterial Reformers condemned it and sided with the aristocrats. In Against the Murderous, Thieving Hordes of Peasants, Luther condemned the violence as the devil's work and called for the aristocrats to put down the rebels like mad dogs. The movement was supported by Huldrych Zwingli, but the condemnation by Luther contributed to its defeat. While around 20 veterans of the war went on to become leading figures in the Anabaptist movement, James Stayer notes that "no large number of known Anabaptists can be identified by name as participants in the 1525 upheaveal".

🔗 Biography 🔗 Mathematics 🔗 Physics 🔗 Biography/science and academia 🔗 Robotics 🔗 United Kingdom 🔗 Physics/Biographies 🔗 Christianity

Freeman John Dyson (15 December 1923 – 28 February 2020) was an English-born American theoretical physicist and mathematician known for his work in quantum electrodynamics, solid-state physics, astronomy and nuclear engineering. He was professor emeritus in the Institute for Advanced Study in Princeton, a member of the Board of Visitors of Ralston College and a member of the Board of Sponsors of the Bulletin of the Atomic Scientists.

Dyson originated several concepts that bear his name, such as Dyson's transform, a fundamental technique in additive number theory, which he developed as part of his proof of Mann's theorem; the Dyson tree, a hypothetical genetically-engineered plant capable of growing in a comet; the Dyson series, a perturbative series where each term is represented by Feynman diagrams; the Dyson sphere, a thought experiment that attempts to explain how a space-faring civilization would meet its energy requirements with a hypothetical megastructure that completely encompasses a star and captures a large percentage of its power output; and Dyson's eternal intelligence, a means by which an immortal society of intelligent beings in an open universe could escape the prospect of the heat death of the universe by extending subjective time to infinity while expending only a finite amount of energy.

Dyson believed global warming is caused merely by increased carbon dioxide but that some of the effects of this are favourable and not taken into account by climate scientists, such as increased agricultural yield. He was skeptical about the simulation models used to predict climate change, arguing that political efforts to reduce causes of climate change distract from other global problems that should take priority. He also signed the World Climate Declaration that there "is no Climate Emergency".

🔗 Biography 🔗 France 🔗 Middle Ages 🔗 Middle Ages/History 🔗 Biography/arts and entertainment 🔗 Christianity 🔗 Catholicism 🔗 Middle Ages/Crusades 🔗 Military history/Crusades 🔗 Belgium 🔗 Christianity/Christianity in China

William of Rubruck (Dutch: Willem van Rubroeck, Latin: Gulielmus de Rubruquis; fl. 1248–1255) was a Flemish Franciscan missionary and explorer.

He is best known for his travels to various parts of the Middle East and Central Asia in the 13th century, including the Mongol Empire. His account of his travels is one of the masterpieces of medieval travel literature, comparable to those of Marco Polo and Ibn Battuta.

🔗 Greece 🔗 Guild of Copy Editors 🔗 Turkey 🔗 Christianity 🔗 Catholicism 🔗 Christianity/theology 🔗 Greece/Byzantine world 🔗 Christianity/Eastern Orthodoxy 🔗 Christianity/Oriental Orthodoxy 🔗 Christianity/Syriac Christianity 🔗 Christianity/Christian history

The First Council of Nicaea ( ny-SEE-ə; Ancient Greek: Σύνοδος τῆς Νικαίας, romanized: Sýnodos tês Nikaías) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325.

This ecumenical council was the first of many efforts to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law.