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🔗 Politics 🔗 Sociology

Sayre's law states, in a formulation quoted by Charles Philip Issawi: "In any dispute the intensity of feeling is inversely proportional to the value of the issues at stake." By way of corollary, it adds: "That is why academic politics are so bitter." Sayre's law is named after Wallace Stanley Sayre (1905–1972), U.S. political scientist and professor at Columbia University.

🔗 Economics 🔗 Business 🔗 Politics 🔗 Socialism 🔗 Sociology

Wage slavery is a term describing a situation in which a person's livelihood depends on wages or a salary, especially when the dependence is total and immediate. It has been used to criticise exploitation of labour and social stratification, with the former seen primarily as unequal bargaining power between labour and capital (particularly when workers are paid comparatively low wages, e.g. in sweatshops) and the latter as a lack of workers' self-management, fulfilling job choices and leisure in an economy. The criticism of social stratification covers a wider range of employment choices bound by the pressures of a hierarchical society to perform otherwise unfulfilling work that deprives humans of their "species character" not only under threat of starvation or poverty, but also of social stigma and status diminution. Historically, some socialist organisations and activists have espoused workers' self-management or worker cooperatives as possible alternatives to wage labour.

Similarities between wage labour and slavery were noted as early as Cicero in Ancient Rome, such as in De Officiis. With the advent of the Industrial Revolution, thinkers such as Pierre-Joseph Proudhon and Karl Marx elaborated the comparison between wage labour and slavery, while Luddites emphasised the dehumanisation brought about by machines. The introduction of wage labour in 18th-century Britain was met with resistance, giving rise to the principles of syndicalism. Before the American Civil War, Southern defenders of African American slavery invoked the concept of wage slavery to favourably compare the condition of their slaves to workers in the North. The United States abolished slavery after the Civil War, but labour union activists found the metaphor useful – according to historian Lawrence Glickman, in the Gilded Age "[r]eferences abounded in the labour press, and it is hard to find a speech by a labour leader without the phrase".

🔗 Psychology 🔗 Sociology

Déformation professionnelle (French: [defɔʁmasjɔ̃ pʁɔfɛsjɔnɛl], professional deformation or job conditioning) is a tendency to look at things from the point of view of one's own profession or special expertise, rather than from a broader or humane perspective. It is often translated as "professional deformation", though French déformation can also be translated as "distortion". The implication is that professional training, and its related socialization, often result in a distortion of the way one views the world. Nobel laureate Alexis Carrel observed, "Every specialist, owing to a well-known professional bias, believes that he understands the entire human being, while in reality he only grasps a tiny part of him."

As a term in psychology, it was likely coined by the Belgian sociologist Daniel Warnotte or Russian-American sociologist Pitirim Sorokin.

🔗 Philosophy 🔗 Skepticism 🔗 Philosophy/Logic 🔗 Philosophy/Social and political philosophy 🔗 Philosophy/Philosophy of science 🔗 Sociology 🔗 Science

Scientism is the promotion of science as the best or only objective means by which society should determine normative and epistemological values. The term scientism is generally used critically, implying a cosmetic application of science in unwarranted situations considered not amenable to application of the scientific method or similar scientific standards.

🔗 Internet 🔗 Internet culture 🔗 Economics 🔗 Sociology

Enshittification, also known as platform decay, is a way to describe the pattern of decreasing quality of online platforms that act as two-sided markets. Enshittification can be seen as a form of rent-seeking. Examples of alleged enshittification have included Google Search, Amazon, Bandcamp, Facebook, Reddit, and Twitter.

🔗 History 🔗 Biology 🔗 Politics 🔗 Anthropology 🔗 Sociology 🔗 Conservatism 🔗 Folklore

Invented traditions are cultural practices that are presented or perceived as traditional, arising from the people starting in the distant past, but which in fact are relatively recent and often even consciously invented by identifiable historical actors. The concept was highlighted in the 1983 book The Invention of Tradition, edited by Eric Hobsbawm and Terence Ranger. Hobsbawm's introduction argues that many "traditions" which "appear or claim to be old are often quite recent in origin and sometimes invented." This "invention" is distinguished from "starting" or "initiating" a tradition that does not then claim to be old. The phenomenon is particularly clear in the modern development of the nation and of nationalism, creating a national identity promoting national unity, and legitimising certain institutions or cultural practices.

🔗 Internet culture 🔗 Environment 🔗 Skepticism 🔗 Chemicals 🔗 Sociology

The dihydrogen monoxide parody involves calling water by an unfamiliar chemical name, most often "dihydrogen monoxide" (DHMO), and listing some of water's well-known effects in a particularly alarming manner, such as accelerating corrosion and causing suffocation. The parody often calls for dihydrogen monoxide to be banned, regulated, or labeled as dangerous. It demonstrates how a lack of scientific literacy and an exaggerated analysis can lead to misplaced fears.

The parody has been used with other chemical names, including "dihydrogen oxide", "hydroxyl acid", and "hydroxylic acid".

🔗 Systems 🔗 Politics 🔗 Socialism 🔗 Sociology 🔗 Globalization

World-systems theory (also known as world-systems analysis or the world-systems perspective) is a multidisciplinary, macro-scale approach to world history and social change which emphasizes the world-system (and not nation states) as the primary (but not exclusive) unit of social analysis.

"World-system" refers to the inter-regional and transnational division of labor, which divides the world into core countries, semi-periphery countries, and the periphery countries. Core countries focus on higher skill, capital-intensive production, and the rest of the world focuses on low-skill, labor-intensive production and extraction of raw materials. This constantly reinforces the dominance of the core countries. Nonetheless, the system has dynamic characteristics, in part as a result of revolutions in transport technology, and individual states can gain or lose their core (semi-periphery, periphery) status over time. This structure is unified by the division of labour. It is a world-economy rooted in a capitalist economy. For a time, certain countries become the world hegemon; during the last few centuries, as the world-system has extended geographically and intensified economically, this status has passed from the Netherlands, to the United Kingdom and (most recently) to the United States.

World-systems theory has been examined by many political theorists and sociologists to explain the reasons for the rise and fall of nations, income inequality, social unrest, and imperialism.

🔗 Economics 🔗 Business 🔗 Sociology 🔗 Occupations

This is a category of jobs that have been rendered obsolete due to advances in technology and/or social conditions.

🔗 Physics 🔗 Philosophy 🔗 Philosophy/Philosophy of science 🔗 Sociology

The term physics envy is used to criticize modern writing and research of academics working in areas such as "softer sciences", liberal arts, business studies, and humanities. The term argues that writing and working practices in these disciplines have overused confusing jargon and complicated mathematics to seem more 'rigorous' and like mathematics-based subjects like physics.