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🔗 Medicine 🔗 Economics 🔗 Psychology 🔗 United Kingdom 🔗 Sociology

Shit life syndrome (SLS) is a phrase used by physicians in the United Kingdom and the United States for the effect that a variety of poverty or abuse-induced disorders can have on patients.

Sarah O'Connor's 2018 article for the Financial Times "Left behind: can anyone save the towns the economy forgot?" on shit life syndrome in the English coastal town of Blackpool won the 2018 Orwell Prize for Exposing Britain's Social Evils. O'Connor wrote that

Blackpool exports healthy skilled people and imports the unskilled, the unemployed and the unwell. As people overlooked by the modern economy wash up in a place that has also been left behind, the result is a quietly unfolding health crisis. More than a tenth of the town's working-age inhabitants live on state benefits paid to those deemed too sick to work. Antidepressant prescription rates are among the highest in the country. Life expectancy, already the lowest in England, has recently started to fall. Doctors in places such as this have a private diagnosis for what ails some of their patients: "Shit Life Syndrome" ... People with SLS really do have mental or physical health problems, doctors say. But they believe the causes are a tangled mix of economic, social and emotional problems that they — with 10- to 15-minute slots per patient — feel powerless to fix. The relationship between economics and health is blurry, complex and politically fraught. But it is too important to ignore.

In a column for The Irish Times, writer John McManus questioned whether Ireland had developed shit life syndrome in the wake of a recent fall in life expectancy.

A 2018 article in The Quietus on the films of the British director Mike Leigh identified shit life syndrome in Leigh's 2002 film All or Nothing. Kinney wrote that "The film asks questions about poverty – what does poverty do to people? How do you react when the chips are down? ... The rise of populism in this country has been analysed through the lens of the 'left behind' – in a less crude way, this is exactly what All or Nothing was observing sixteen years ago."

Rosemary Rizq, in an essay in the 2016 collection The Future of Psychological Therapy, questioned the origin of the term shit life syndrome, writing that "The phrase seemed to denote a level of long-standing poverty, family breakdown, lack of stability, unemployment and potential risk factors common to many of the predominately young, working class patients referred to the [psychotherapeutic] service" for shit is "something that we continually reject, get rid of or hide. At the same time it is something we cannot completely repudiate, it is part of us, something we need" and that the individuals with SLS have problems so "terrible, so untouchable" that they "quite literally cannot be thought about, cannot be handled by the service", yet a therapeutic organisation is "obliged to do so".

🔗 Economics 🔗 Business 🔗 Sociology 🔗 Occupations

This is a category of jobs that have been rendered obsolete due to advances in technology and/or social conditions.

🔗 Religion 🔗 Sociology

In religious studies and sociology, the pizza effect is the phenomenon of elements of a nation or people's culture being transformed or at least more fully embraced elsewhere, then re-imported back to their culture of origin, or the way in which a community's self-understanding is influenced by (or imposed by, or imported from) foreign sources. It is named after the idea that modern pizza toppings were developed among Italian immigrants in the United States (rather than in native Italy, where in its simpler form it was originally looked down upon), and was later exported back to Italy to be interpreted as a delicacy in Italian cuisine.

Related phrases include "hermeneutical feedback loop", "re-enculturation", and "self-orientalization". The term "pizza effect" was coined by the Austrian-born Hindu monk and professor of Anthropology at Syracuse University, Agehananda Bharati in 1970.

🔗 Mathematics 🔗 Statistics 🔗 Sociology

The friendship paradox is the phenomenon first observed by the sociologist Scott L. Feld in 1991 that most people have fewer friends than their friends have, on average. It can be explained as a form of sampling bias in which people with greater numbers of friends have an increased likelihood of being observed among one's own friends. In contradiction to this, most people believe that they have more friends than their friends have.

The same observation can be applied more generally to social networks defined by other relations than friendship: for instance, most people's sexual partners have had (on the average) a greater number of sexual partners than they have.

🔗 Statistics 🔗 Sociology

The Anna Karenina principle states that a deficiency in any one of a number of factors dooms an endeavor to failure. Consequently, a successful endeavor (subject to this principle) is one where every possible deficiency has been avoided.

The name of the principle derives from Leo Tolstoy's book Anna Karenina, which begins:

All happy families are alike; each unhappy family is unhappy in its own way.

In other words: happy families share a common set of attributes which lead to happiness, while any of a variety of attributes can cause an unhappy family. This concept has been generalized to apply to several fields of study.

In statistics, the term Anna Karenina principle is used to describe significance tests: there are any number of ways in which a dataset may violate the null hypothesis and only one in which all the assumptions are satisfied.

🔗 Lists 🔗 Science Fiction 🔗 Transhumanism 🔗 Sociology 🔗 Futures studies 🔗 Science 🔗 Popular Culture

This is a list of fictional stories that, when written, were set in the future, but the future they predicted is now present or past. The list excludes works that were alternate histories, which were composed after the dates they depict, alternative futures, as depicted in time travel fiction, as well as any works that make no predictions of the future, such as those focusing solely on the future lives of specific fictional characters, or works which, despite their claimed dates, are contemporary in all but name. Entries referencing the current year may be added if their month and day were not specified or have already occurred.

🔗 Economics 🔗 Sociology

The Lindy effect is a theory that the future life expectancy of some non-perishable things like a technology or an idea is proportional to their current age, so that every additional period of survival implies a longer remaining life expectancy. Where the Lindy effect applies, mortality rate decreases with time.

🔗 Psychology 🔗 Sociology 🔗 Futures studies

Creeping normality (also called landscape amnesia) is a process by which a major change can be accepted as normal and acceptable if it happens slowly through small, often unnoticeable, increments of change. The change could otherwise be regarded as objectionable if it took place in a single step or short period.

American scientist, Jared Diamond, first coined the phrase creeping normality in his 2005 book, Collapse: How Societies Choose to Fail or Succeed. Prior to releasing his book, Diamond explored this theory while attempting to explain why, in the course of long-term environmental degradation, Easter Island natives would, seemingly irrationally, chop down the last tree:

"I suspect, though, that the disaster happened not with a bang but with a whimper. After all, there are those hundreds of abandoned statues to consider. The forest the islanders depended on for rollers and rope didn't simply disappear one day—it vanished slowly, over decades."

🔗 Skepticism 🔗 History of Science 🔗 Sociology

The Sokal affair, also called the Sokal hoax, was a scholarly publishing sting perpetrated by Alan Sokal, a physics professor at New York University and University College London. In 1996, Sokal submitted an article to Social Text, an academic journal of postmodern cultural studies. The submission was an experiment to test the journal's intellectual rigor and, specifically, to investigate whether "a leading North American journal of cultural studies—whose editorial collective includes such luminaries as Fredric Jameson and Andrew Ross—[would] publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors' ideological preconceptions".

The article, "Transgressing the Boundaries: Towards a Transformative Hermeneutics of Quantum Gravity", was published in the Social Text spring/summer 1996 "Science Wars" issue. It proposed that quantum gravity is a social and linguistic construct. At that time, the journal did not practice academic peer review and it did not submit the article for outside expert review by a physicist. Three weeks after its publication in May 1996, Sokal revealed in Lingua Franca that the article was a hoax.

The hoax sparked a debate about the scholarly merit of commentary on the physical sciences by those in the humanities; the influence of postmodern philosophy on social disciplines in general; academic ethics, including whether Sokal was wrong to deceive the editors and readers of Social Text; and whether Social Text had exercised appropriate intellectual rigor.

🔗 Human rights 🔗 History 🔗 Military history 🔗 Crime 🔗 China 🔗 Politics 🔗 Socialism 🔗 Law Enforcement 🔗 Sociology 🔗 Sociology/social movements 🔗 Military history/Cold War 🔗 Military history/Asian military history 🔗 Military history/Chinese military history

The Tiananmen Square protests or Tiananmen Square Incident, commonly known in mainland China as the June Fourth Incident (Chinese: 六四事件; pinyin: liùsì shìjiàn, literally six-four incident), were student-led demonstrations held in Tiananmen Square in Beijing during 1989. The popular national movement inspired by the Beijing protests is sometimes called the '89 Democracy Movement (Chinese: 八九民運; pinyin: bājiǔ mínyùn). The protests started on April 15 and were forcibly suppressed on June 4 when the government declared martial law and sent the military to occupy central parts of Beijing. In what became known as the Tiananmen Square Massacre (Chinese: 天安門大屠殺; pinyin: tiān'ānmén dà túshā), troops with assault rifles and tanks fired at the demonstrators and those trying to block the military's advance into Tiananmen Square. Estimates of the death toll vary from several hundred to several thousand, with thousands more wounded.

Set off by the death of pro-reform Communist general secretary Hu Yaobang in April 1989, amid the backdrop of rapid economic development and social changes in post-Mao China, the protests reflected anxieties about the country's future in the popular consciousness and among the political elite. The reforms of the 1980s had led to a nascent market economy which benefited some people but seriously disaffected others, and the one-party political system also faced a challenge of legitimacy. Common grievances at the time included inflation, corruption, limited preparedness of graduates for the new economy, and restrictions on political participation. The students called for greater accountability, constitutional due process, democracy, freedom of the press, and freedom of speech, although they were highly disorganized and their goals varied. At the height of the protests, about 1 million people assembled in the Square.

As the protests developed, the authorities responded with both conciliatory and hardline tactics, exposing deep divisions within the party leadership. By May, a student-led hunger strike galvanized support for the demonstrators around the country, and the protests spread to some 400 cities. Ultimately, China's paramount leader Deng Xiaoping and other Communist Party elders believed the protests to be a political threat and resolved to use force. The State Council declared martial law on May 20 and mobilized as many as 300,000 troops to Beijing. The troops advanced into central parts of Beijing on the city's major thoroughfares in the early morning hours of June 4, killing both demonstrators and bystanders in the process.

The international community, human rights organizations, and political analysts condemned the Chinese government for the massacre. Western countries imposed arms embargoes on China. The Chinese government made widespread arrests of protesters and their supporters, suppressed other protests around China, expelled foreign journalists, strictly controlled coverage of the events in the domestic press, strengthened the police and internal security forces, and demoted or purged officials it deemed sympathetic to the protests. More broadly, the suppression halted the policies of liberalization in the 1980s. Considered a watershed event, the protests set the limits on political expression in China up to the present day. Its memory is widely associated with questioning the legitimacy of Communist Party rule and remains one of the most sensitive and most widely censored topics in China.