Topic: Feminism

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๐Ÿ”— United States military and prostitution in South Korea

๐Ÿ”— United States ๐Ÿ”— International relations ๐Ÿ”— Russia ๐Ÿ”— Military history ๐Ÿ”— Military history/North American military history ๐Ÿ”— Military history/United States military history ๐Ÿ”— United States/Military history - U.S. military history ๐Ÿ”— Korea ๐Ÿ”— Women's History ๐Ÿ”— Sexology and sexuality ๐Ÿ”— Military history/Asian military history ๐Ÿ”— Organized crime ๐Ÿ”— Gender Studies ๐Ÿ”— Feminism ๐Ÿ”— Sexology and sexuality/Sex work ๐Ÿ”— Tambayan Philippines ๐Ÿ”— Military history/Korean military history

During and following the Korean War, the United States military used regulated prostitution services in South Korean military camptowns. Despite prostitution being illegal since 1948, women in South Korea were the fundamental source of sex services for the U.S. military as well as a component of American and Korean relations. The women in South Korea who served as prostitutes are known as kijichon (๊ธฐ์ง€์ดŒ) women, also called as "Korean Military Comfort Women", and were visited by the U.S. military, Korean soldiers and Korean civilians. Kijich'on women were from Korea, Philippines, China, Vietnam, Thailand, Sri Lanka, Nepal, Indonesia and the Commonwealth of Independent States, specifically Russia and Kazakhstan.

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๐Ÿ”— Beatrice the Sixteenth

๐Ÿ”— Novels ๐Ÿ”— Books ๐Ÿ”— Science Fiction ๐Ÿ”— LGBT studies ๐Ÿ”— Women writers ๐Ÿ”— Gender Studies ๐Ÿ”— Feminism

Beatrice the Sixteenth: Being the Personal Narrative of Mary Hatherley, M.B., Explorer and Geographer is a 1909 feminist utopian novel by the English transgender lawyer and writer Irene Clyde, about a time traveller who discovers a lost world, which is an egalitarian postgender society.

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๐Ÿ”— Agnรจs Varda

๐Ÿ”— Biography ๐Ÿ”— France ๐Ÿ”— Women writers ๐Ÿ”— Biography/Actors and Filmmakers ๐Ÿ”— Belgium ๐Ÿ”— Feminism ๐Ÿ”— Women artists

Agnรจs Varda (French:ย [aษฒษ›s vaสda]; born Arlette Varda; 30 May 1928 โ€“ 29 March 2019) was a Belgian-born French film director, screenwriter, photographer, and artist. Her pioneering work was central to the development of the widely influential French New Wave film movement of the 1950s and 1960s. Her films focused on achieving documentary realism, addressing women's issues, and other social commentary, with a distinctive experimental style.

Varda's work employed location shooting in an era when the limitations of sound technology made it easier and more common to film indoors, with constructed sets and painted backdrops of landscapes, rather than outdoors, on location. Her use of non-professional actors was also unconventional for 1950s French cinema. Varda's feature film debut was La Pointe Courte (1955), followed by Clรฉo from 5 to 7 (1962), one of her most notable narrative films, Vagabond (1985), and Kung Fu Master (1988). Varda was also known for her work as a documentarian with such works as Black Panthers (1968), The Gleaners and I (2000), The Beaches of Agnรจs (2008), Faces Places (2017), and her final film, Varda by Agnรจs (2019).

Director Martin Scorsese described Varda as "one of the Gods of Cinema". Among several other accolades, Varda received an Honorary Palme d'Or at the 2015 Cannes Film Festival, becoming the first woman to win the award, a Golden Lion for Vagabond at the 1985 Venice Film Festival, an Academy Honorary Award, and a nomination for the Academy Award for Best Documentary Feature for Faces Places, becoming the oldest person to be nominated for a competitive Oscar. In 2017, she became the first female director to win an honorary Oscar.

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๐Ÿ”— Feminism in Japan

๐Ÿ”— Women ๐Ÿ”— Women's History ๐Ÿ”— Japan ๐Ÿ”— Japan/History ๐Ÿ”— Japan/Culture ๐Ÿ”— Japan/Law and government ๐Ÿ”— Feminism

Feminism in Japan began with women's rights movements that date back to antiquity. The movement started to gain momentum after Western thinking was brought into Japan during the Meiji Restoration in 1868. Japanese feminism differs from Western feminism in that less emphasis is placed on individual autonomy.

Prior to the late 19th century, Japanese women were bound by the traditional patriarchal system where senior male members of the family maintain their authority in the household. After the reforms brought by Meiji Restoration, women's status in Japanese society also went through series of changes. Trafficking of women was restricted, women were allowed to request divorces, and both boys and girls were required to receive elementary education. Further changes to women's status came about in the aftermath of World War II. Women received the right to vote, and a section of the new constitution drafted in 1946 was dedicated to guarantee gender equality.

In 1970, in the wake of the antiโ€“Vietnam War movements, a new women's liberation movement called ลซman ribu (woman lib) emerged in Japan from the New Left and radical student movements in the late 1960s. This movement was in sync with radical feminist movements in the United States and elsewhere, catalyzing a resurgence of feminist activism through the 1970s and beyond. The activists forwarded a comprehensive critique of the male-dominated nature of modern Japan, arguing for a fundamental change of the political-economic system and culture of the society. What distinguished them from previous feminist movements was their emphasis on sexual liberation (ๆ€งใฎ่งฃๆ”พ, sei no kaihล). They did not aim for equality with men, but rather focused on calling for men's liberation from the oppressive aspects of a patriarchal and capitalist system.

In 1979, the Convention on the Elimination of All Forms of Discrimination Against Women was adopted by the United Nations General Assembly. The Japanese government ratified it in 1985.

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๐Ÿ”— Manosphere

๐Ÿ”— Psychology ๐Ÿ”— Websites ๐Ÿ”— Websites/Computing ๐Ÿ”— Sociology ๐Ÿ”— Discrimination ๐Ÿ”— Sociology/social movements ๐Ÿ”— Conservatism ๐Ÿ”— Gender Studies ๐Ÿ”— Feminism ๐Ÿ”— Men's Issues

The manosphere is a varied collection of websites, blogs, and online forums promoting masculinity, misogyny, and opposition to feminism. Communities within the manosphere include men's rights activists (MRAs), incels (involuntary celibates), Men Going Their Own Way (MGTOW), pick-up artists (PUA), and fathers' rights groups. While the specifics of each group's beliefs sometimes conflict, they are generally united in the belief that society is biased against men due to the influence of feminism, and that feminists promote misandry (hatred of men). Acceptance of these ideas is described as "taking the red pill", a metaphor borrowed from the film The Matrix.

The manosphere overlaps with the far-right and alt-right communities. It has also been associated with online harassment and has been implicated in radicalizing men into misogynist beliefs and the glorification of violence against women. Some sources have associated manosphere-based radicalization with mass shootings motivated by misogyny. The manosphere received significant media coverage following the 2014 Isla Vista killings in California, the 2015 Umpqua Community College shooting in Oregon, and the 2018 Toronto van attack, as well as the online harassment campaign against women in the video game industry known as GamerGate.

Major figures within the movement include various social media influencers, including Andrew Tate, Amrou "Myron Gaines" Fudl, Adin Ross, Roosh V, Carl Benjamin and Jordan Peterson.

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