Have a deep view into what people are curious about.

🔗 India 🔗 India/Kerala

ka·ṭa·pa·yā·di (Devanagari: कटपयादि) system (also known as Paralppēru, Malayalam: പരല്‍പ്പേര്) of numerical notation is an ancient Indian alphasyllabic numeral system to depict letters to numerals for easy remembrance of numbers as words or verses. Assigning more than one letter to one numeral and nullifying certain other letters as valueless, this system provides the flexibility in forming meaningful words out of numbers which can be easily remembered.

🔗 Skepticism 🔗 Psychology 🔗 Debating

The Gish gallop is a technique used during debating that focuses on overwhelming an opponent with as many arguments as possible, without regard for accuracy or strength of the arguments. The term was coined by Eugenie Scott and named after the creationist Duane Gish, who used the technique frequently against proponents of evolution.

🔗 Death 🔗 Greece 🔗 Paranormal

The term Drosoulites (Greek: Δροσουλίτες) refers to a long procession of visions, seen by residents around Frangokastello castle in Sfakia region of Crete (Greece). The phenomenon is rumored to be visible every year, on the anniversary of the Battle of Frangokastello or even in early June near a small village in southern Crete.

The visions, as described by witnesses, consist of a group of human-like shadows dressed in black, walking or riding, armed with weapons, moving from the monastery of Agios Charalambos and advancing towards the old fort, Frangokastello, a 14th-century Venetian fortification. Legend has it that this group of people are Greek fighters that died during the Battle of Frangokastello (17 May 1828) and since then they appear as supernatural beings in the area.

The ghost army is led by Hatzimichalis Dalianis, from Delvinaki in Epirus, the chief of the Greek men, 350 of whom were lost, in the battle. The army took refuge in the fort during the Greek War of Independence against the Turks, where they were killed after a seven-day siege.

The local people named them Drosoulites ("dew shadows") due to the time of day that the phenomenon takes place. The phenomenon is observed when the sea is calm and the atmosphere is moist and before the sun rises too high in the sky. It usually lasts about 10 minutes.

The shadows are visible from the valley at a distance of 1000 m. Many have tried to explain the phenomenon scientifically, and at one time it was explained as a mirage from the coast of North Africa, but still there is no accepted consensus. On the other hand, another, occult, interpretation implies the existence of a psychic phenomenon, clairvoyance, seen in some countries like Britain and Germany, also regarding ghost armies. The appearance of the Drosoulites is documented over the ages. In 1890 a transient Turkish army took the images for rebels and fled away. Even during the Second World War, a German patrol is said to have opened fire on the visions.

🔗 Computing

Malbolge () is a public domain esoteric programming language invented by Ben Olmstead in 1998, named after the eighth circle of hell in Dante's Inferno, the Malebolge.

Malbolge was specifically designed to be almost impossible to use, via a counter-intuitive 'crazy operation', base-three arithmetic, and self-altering code. It builds on the difficulty of earlier, challenging esoteric languages (such as Brainfuck and Befunge), but takes this aspect to the extreme, playing on the entangled histories of computer science and encryption. Despite this design, it is possible (though very difficult) to write useful Malbolge programs.

🔗 Mathematics

In the mathematical fields of set theory and extremal combinatorics, a sunflower or ${\displaystyle \Delta }$-system is a collection of sets whose pairwise intersection is constant. This constant intersection is called the kernel of the sunflower.

The main research question arising in relation to sunflowers is: under what conditions does there exist a large sunflower (a sunflower with many sets) in a given collection of sets? The ${\displaystyle \Delta }$-lemma, sunflower lemma, and the Erdős-Rado sunflower conjecture give successively weaker conditions which would imply the existence of a large sunflower in a given collection, with the latter being one of the most famous open problems of extremal combinatorics.

🔗 Psychology

Sad clown paradox is the contradictory association between comedy and mental disorders such as depression and anxiety. These comedic performers are characterised by feelings of deprivation and isolation in their early lives, where comedy evolves as a release for tension, removing feelings of suppressed physical rage through a verbal outlet.

A series of psychological experiments first published in 1981 by psychologist Seymour Fisher indicated certain behavioural traits exclusive to comedians and not matched in regular actors. Later work conducted by Kaufman and Kozbelt re-interpreted these results, drawing the understanding that whilst comedy serves as a coping mechanism to hide trauma, it may also motivate a comedian to use humour as a way of forming relations and gaining acceptance.

Humour has been shown to develop from a young age, fostered by parental behaviour. A parent's immature nature can lead to additional responsibilities forced onto children, which can evoke issues of self-worth and a need for acceptance. The constant search for approval may cause mental health issues such as anxiety or depression and when untreated can lead to suicide in extreme situations. Laughter can evolve as a medium for self-preservation, detaching the individual from any adversity faced allowing for perceived control over uncomfortable situations.

Sad clown paradox is characterised by a cyclothymic temperament, which encourages the creation of light-hearted humour in a professional setting, despite inner turmoil. The use of humour as a form of self-medication provides short periods of satisfaction, repeatedly needing to deal with inner turmoil. There is an ever present anxiety amongst comedians that their popularity may disappear tomorrow and hence are driven to exhaustion in their work.

🔗 Novels 🔗 Novels/Science fiction 🔗 Science Fiction

A Canticle for Leibowitz is a post-apocalyptic science fiction novel by American writer Walter M. Miller Jr., first published in 1959. Set in a Catholic monastery in the desert of the southwestern United States after a devastating nuclear war, the book spans thousands of years as civilization rebuilds itself. The monks of the Albertian Order of Leibowitz preserve the surviving remnants of man's scientific knowledge until the world is again ready for it.

The novel is a fixup of three short stories Miller published in The Magazine of Fantasy & Science Fiction that were inspired by the author's participation in the bombing of the monastery at the Battle of Monte Cassino during World War II. The book is considered one of the classics of science fiction and has never been out of print. Appealing to mainstream and genre critics and readers alike, it won the 1961 Hugo Award for best science fiction novel, and its themes of religion, recurrence, and church versus state have generated a significant body of scholarly research. A sequel, Saint Leibowitz and the Wild Horse Woman, was published posthumously in 1997.

🔗 Computer science 🔗 Philosophy 🔗 Psychology 🔗 Philosophy/Social and political philosophy 🔗 Philosophy/Philosophy of science 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophy of mind 🔗 Sociology 🔗 Cultural Evolution

Memetics is a theory of the evolution of culture based on Darwinian principles with the meme as the unit of culture. The term "meme" was coined by biologist Richard Dawkins in his 1976 book The Selfish Gene, to illustrate the principle that he later called "Universal Darwinism". All evolutionary processes depend on information being copied, varied, and selected, a process also known as variation with selective retention. The information that is copied is called the replicator, and genes are the replicator for biological evolution. Dawkins proposed that the same process drives cultural evolution, and he called this second replicator the "meme". He gave as examples, tunes, catchphrases, fashions, and technologies. Like genes, memes are selfish replicators and have causal efficacy; in other words, their properties influence their chances of being copied and passed on. Some succeed because they are valuable or useful to their human hosts while others are more like viruses.

Just as genes can work together to form co-adapted gene complexes, so groups of memes acting together form co-adapted meme complexes or memeplexes. Memeplexes include (among many other things) languages, traditions, scientific theories, financial institutions, and religions. Dawkins famously referred to religions as "viruses of the mind".

Among proponents of memetics are psychologist Susan Blackmore, author of The Meme Machine, who argues that when our ancestors began imitating behaviours, they let loose a second replicator and co-evolved to become the "meme machines" that copy, vary, and select memes in culture. Philosopher Daniel Dennett develops memetics extensively, notably in his books Darwin's Dangerous Idea, and From Bacteria to Bach and Back. He describes the units of memes as "the smallest elements that replicate themselves with reliability and fecundity." and claims that "Human consciousness is itself a huge complex of memes." In The Beginning of Infinity, physicist David Deutsch contrasts static societies that depend on anti-rational memes suppressing innovation and creativity, with dynamic societies based on rational memes that encourage enlightenment values, scientific curiosity, and progress.

Criticisms of memetics include claims that memes do not exist, that the analogy with genes is false, that the units cannot be specified, that culture does not evolve through imitation, and that the sources of variation are intelligently designed rather than random. Critics of memetics include biologist Stephen Jay Gould who calls memetics a "meaningless metaphor". Philosopher Dan Sperber argues against memetics as a viable approach to cultural evolution because cultural items are not directly copied or imitated but are reproduced. Anthropologist Robert Boyd and biologist Peter Richerson work within the alternative, and more mainstream, field of cultural evolution theory and gene-culture coevolution. Dual inheritance theory has much in common with memetics but rejects the idea that memes are replicators. From this perspective, memetics is seen as just one of several approaches to cultural evolution and one that is generally considered less useful than the alternatives of gene-culture coevolution or dual inheritance theory. The main difference is that dual inheritance theory ultimately depends on biological advantage to genes, whereas memetics treats memes as a second replicator in its own right. Memetics also extends to the analysis of Internet culture and Internet memes.

🔗 Computing 🔗 Electronics 🔗 Electrical engineering

Charlieplexing (also known as tristate multiplexing, reduced pin-count LED multiplexing, complementary LED drive and crossplexing) is a technique for accessing a large number of LEDs, switches, micro-capacitors or other I/O entities, using very few tri-state logic wires from a microcontroller, these entities being wired as discrete components, x/y arrays, or woven in a diagonally intersecting pattern to form diagonal arrays.

The method uses the tri-state logic capabilities of microcontrollers in order to gain efficiency over traditional multiplexing, each I/O pin being capable, when required, of rapidly changing between the three states, logical 1, logical 0, and high impedance.

This enables these I/O entities (LEDs, switches etc.) to be connected between any two microcontroller I/Os - e.g. with 4 I/Os, each I/O can pair with 3 other I/Os, resulting in 6 unique pairings (1/2, 1/3, 1/4, 2/3, 2/4, 3/4). Only 4 pairings are possible with standard x/y multiplexing (1/3, 1/4, 2/3, 2/4). Also, due to the microcontroller's ability to reverse the polarity of the 6 I/O pairs, the number of LEDS (or diodes) that are uniquely addressable, can be doubled to 12 - adding LEDS 2/1, 3/1, 4/1, 3/2, 4/2 and 4/3.

Although it is more efficient in its use of I/O, a small amount of address manipulation is required when trying to fit Charlieplexing into a standard x/y array.

Other issues that affect standard multiplexing but are exacerbated by Charlieplexing are:

• consideration of current requirements and the forward voltages of the LEDs.
• a requirement to cycle through the in-use LEDs rapidly so that the persistence of the human eye perceives the display to be lit as a whole. Multiplexing can generally be seen by a strobing effect and skewing if the eye's focal point is moved past the display rapidly.