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🔗 United States/U.S. Government 🔗 United States 🔗 Human rights 🔗 Mass surveillance 🔗 Espionage 🔗 United States/FBI

Main Core is the code name of an American governmental database that is believed to have been in existence since the 1980s. It is believed that Main Core is a federal database containing personal and financial data of millions of United States citizens believed to be threats to national security.

🔗 United States 🔗 Birds 🔗 United States/Colorado

Mike the Headless Chicken (April 20, 1945 – March 17, 1947), also known as Miracle Mike, was a Wyandotte chicken that lived for 18 months after his head had been cut off. Although the story was thought by many to be a hoax, the bird's owner took him to the University of Utah in Salt Lake City to establish the facts.

🔗 Biography 🔗 Architecture 🔗 Biography/science and academia 🔗 Urban studies and planning 🔗 University of California

Christopher Wolfgang Alexander (born 4 October 1936 in Vienna, Austria) is a widely influential British-American architect and design theorist, and currently emeritus professor at the University of California, Berkeley. His theories about the nature of human-centered design have affected fields beyond architecture, including urban design, software, sociology and others. Alexander has designed and personally built over 100 buildings, both as an architect and a general contractor.

In software, Alexander is regarded as the father of the pattern language movement. The first wiki—the technology behind Wikipedia—led directly from Alexander's work, according to its creator, Ward Cunningham. Alexander's work has also influenced the development of agile software development.

In architecture, Alexander's work is used by a number of different contemporary architectural communities of practice, including the New Urbanist movement, to help people to reclaim control over their own built environment. However, Alexander is controversial among some mainstream architects and critics, in part because his work is often harshly critical of much of contemporary architectural theory and practice.

Alexander is known for many books on the design and building process, including Notes on the Synthesis of Form, A City is Not a Tree (first published as a paper and re-published in book form in 2015), The Timeless Way of Building, A New Theory of Urban Design, and The Oregon Experiment. More recently he published the four-volume The Nature of Order: An Essay on the Art of Building and the Nature of the Universe, about his newer theories of "morphogenetic" processes, and The Battle for the Life and Beauty of the Earth, about the implementation of his theories in a large building project in Japan. All his works are developed or accumulated from his previous works, so his works should be read as a whole rather than fragmented pieces. His life's work or the best of his works is The Nature of Order on which he spent about 30 years, and the very first version of The Nature of Order was done in 1981, one year before this famous debate with Peter Eisenman in Harvard.

Alexander is perhaps best known for his 1977 book A Pattern Language, a perennial seller some four decades after publication. Reasoning that users are more sensitive to their needs than any architect could be, he produced and validated (in collaboration with his students Sara Ishikawa, Murray Silverstein, Max Jacobson, Ingrid King, and Shlomo Angel) a "pattern language" to empower anyone to design and build at any scale.

🔗 Africa 🔗 Africa/Ghana 🔗 Anthroponymy 🔗 Africa/Togo 🔗 Africa/Benin 🔗 Africa/Ivory Coast

The Akan people of Ghana frequently name their children after the day of the week they were born and the order in which they were born. These "day names" have further meanings concerning the soul and character of the person. Middle names have considerably more variety and can refer to their birth order, twin status, or an ancestor's middle name.

This naming tradition is shared throughout West Africa and the African diaspora. During the 18th–19th centuries, enslaved people in the Caribbean from the region that is modern-day Ghana were referred to as Coromantees. Many of the leaders of enslaved people's rebellions had "day names" including Cuffy, Cuffee or Kofi, Cudjoe or Kojo, Quao or Quaw, and Quamina or Kwame/Kwamina.

Most Ghanaians have at least one name from this system, even if they also have an English or Christian name. Notable figures with day names include Ghana's first president Kwame Nkrumah and former United Nations Secretary-General Kofi Annan.

In the official orthography of the Twi language, the Ashanti versions of these names as spoken in Kumasi are as follows. The diacritics on á a̍ à represent high, mid, and low tone (tone does not need to be marked on every vowel), while the diacritic on a̩ is used for vowel harmony and can be ignored. (Diacritics are frequently dropped in any case.) Variants of the names are used in other languages, or may represent different transliteration schemes. The variants mostly consist of different affixes (in Ashanti, kwa- or ko- for men and a- plus -a or -wa for women). For example, among the Fante, the prefixes are kwe-, kwa or ko for men and e-, arespectively. Akan d̩wo or jo(Fante) is pronounced something like English Joe, but there do appear to be two sets of names for those born on Monday.

🔗 Philosophy 🔗 Classical Greece and Rome 🔗 Greece 🔗 Philosophy/Social and political philosophy 🔗 Women's History 🔗 Philosophy/Ancient philosophy

Aristotle's views on women influenced later Western thinkers, as well as Islamic thinkers, who quoted him as an authority until the end of the Middle Ages, influencing women's history.

In his Politics, Aristotle saw women as subject to men, but as higher than slaves, and lacking authority; he believed the husband should exert political rule over the wife. Among women's differences from men were that they were, in his view, more impulsive, more compassionate, more complaining, and more deceptive. He gave the same weight to women's happiness as to men's, and in his Rhetoric stated that society could not be happy unless women were happy too. Whereas Plato was open to the potential equality of men and women, stating both that women were not equal to men in terms of strength and virtue, but were equal to men in terms of rational and occupational capacity, and hence in the ideal Republic should be educated and allowed to work alongside men without differentiation, Aristotle appears to have disagreed.

In his theory of inheritance, Aristotle considered the mother to provide a passive material element to the child, while the father provided an active, ensouling element with the form of the human species.

🔗 Computing 🔗 Computer science

In theoretical computer science, the π-calculus (or pi-calculus) is a process calculus. The π-calculus allows channel names to be communicated along the channels themselves, and in this way it is able to describe concurrent computations whose network configuration may change during the computation.

The π-calculus is simple, it has few terms and so is a small, yet expressive language (see #Syntax). Functional programs can be encoded into the π-calculus, and the encoding emphasises the dialogue nature of computation, drawing connections with game semantics. Extensions of the π-calculus, such as the spi calculus and applied π, have been successful in reasoning about cryptographic protocols. Beside the original use in describing concurrent systems, the π-calculus has also been used to reason about business processes and molecular biology.

🔗 Novels 🔗 Science Fiction 🔗 Transhumanism

A Fire Upon the Deep is a 1992 science fiction novel by American writer Vernor Vinge. It is a space opera involving superhuman intelligences, aliens, variable physics, space battles, love, betrayal, genocide, and a communication medium resembling Usenet. A Fire Upon the Deep won the Hugo Award in 1993, sharing it with Doomsday Book by Connie Willis.

Besides the normal print book editions, the novel was also included on a CD-ROM sold by ClariNet Communications along with the other nominees for the 1993 Hugo awards. The CD-ROM edition included numerous annotations by Vinge on his thoughts and intentions about different parts of the book, and was later released as a standalone e-book (no longer available).

🔗 Finance & Investment 🔗 Economics 🔗 Business

The Hindenburg Omen was a proposed technical analysis pattern, named after the Hindenburg disaster of May 6, 1937. It was created by Jim Miekka, who believed that it portended a stock market crash.

🔗 Languages 🔗 Ottoman Empire 🔗 Western Asia

The language of the court and government of the Ottoman Empire was Ottoman Turkish, but many other languages were in contemporary use in parts of the empire. Although the minorities of the Ottoman Empire were free to use their language amongst themselves, if they needed to communicate with the government they had to use Ottoman Turkish.

The Ottomans had three influential languages: Turkish, spoken by the majority of the people in Anatolia and by the majority of Muslims of the Balkans except in Albania, Bosnia, and various Aegean Sea islands; Persian, initially used by the educated in northern portions of the Ottoman Empire before being displaced by Ottoman Turkish; and Arabic, used in southern portions of the Ottoman Empire; Arabic was spoken mainly in Arabia, North Africa, Mesopotamia and the Levant. Throughout the vast Ottoman bureaucracy Ottoman Turkish language was the official language, a version of Turkish, albeit with a vast mixture of both Arabic and Persian grammar and vocabulary.

Virtually all intellectual and literate pursuits were taken in Turkish language. Some ordinary people had to hire special "request-writers" (arzuhâlcis) to be able to communicate with the government. The ethnic groups continued to speak within their families and neighborhoods (mahalles) with their own languages (e.g., Jews, Greeks, Armenians, etc.) In villages where two or more populations lived together, the inhabitants would often speak each other's language. In cosmopolitan cities, people often spoke their family languages, many non-ethnic Turks spoke Turkish as a second language. Educated Ottoman Turks spoke Arabic and Persian, as these were the main foreign languages in the pre-Tanzimat era, with the former being used for science and the latter for literary affairs.

In the last two centuries, French and English emerged as popular languages, especially among the Christian Levantine communities. The elite learned French at school, and used European products as a fashion statement. The use of Ottoman Turkish for science and literature grew steadily under the Ottomans, while Persian declined in those functions. Ottoman Turkish, during the period, gained many loanwords from Arabic and Persian. Up to 88% of the vocabulary of a particular work would be borrowed from those two languages.

Linguistic groups were varied and overlapping. In the Balkan Peninsula, Slavic, Greek and Albanian speakers were the majority, but there were substantial minorities of Turks and Romance-speaking Vlachs. In most of Anatolia, Turkish was the majority language, but Greek, Armenian and, in the east and southeast, Kurdish were also spoken. In Syria, Iraq, Arabia, Egypt and north Africa, most of the population spoke varieties of Arabic with, above them, a Turkish-speaking elite. However, in no province of the Empire was there a unique language.

🔗 Internet culture 🔗 Sociology

An edgelord is someone on the Internet who tries to impress or shock by posting edgy opinions such as nihilism or extremist views.

The term is a portmanteau derived from "edgy" and "shitlord" – a person who "basks in the bitterness and misery of others".

Merriam-Webster gave the following example:

We decided to watch It's A Wonderful Life and my dad said, “Every year I wait for Jimmy Stewart to jump off that bridge but he never does it” - merry Xmas from the original edgelord.

Edgelords were characterised by author Rachel Monroe in her account of criminal behaviour, Savage Appetites:

...internet cynics lumped the online Nazis together with the serial killer fetishists and the dumbest goths and dismissed them all as edgelords: kids who tried to be scary online. I thought of most of these edgelords as basement-dwellers, pale faces lit by the glow of their computer screen, puffing themselves up with nihilism. An edgelord was a scrawny guy with a LARP-y vibe, possibly wearing a cloak, dreaming of omnipotence. Or a girl with excessive eyeliner and lots of Tumblr posts about self-harm. The disturbing content posted by edgelords was undermined by its predictability...

It is frequently associated with the forum site 4chan.