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🔗 Video games

Tibia is a 1997 massively multiplayer online role-playing game (MMORPG) developed and published by CipSoft. It is one of the earliest and longest-running MMORPGs, with a popularity that peaked in 2007. It is a free game to download and play, though players may pay to upgrade to a premium account, granting substantial in-game benefits. Tibia is a two-dimensional tile-based game set in a fantasy world with pixel art graphics and a top-down perspective.

🔗 Physics 🔗 Astronomy

In astrophysics and physical cosmology, Olbers' paradox, named after the German astronomer Heinrich Wilhelm Olbers (1758–1840), also known as the "dark night sky paradox", is the argument that the darkness of the night sky conflicts with the assumption of an infinite and eternal static universe. In the hypothetical case that the universe is static, homogeneous at a large scale, and populated by an infinite number of stars, any line of sight from Earth must end at the surface of a star and hence the night sky should be completely illuminated and very bright. This contradicts the observed darkness and non-uniformity of the night.

The darkness of the night sky is one of the pieces of evidence for a dynamic universe, such as the Big Bang model. That model explains the observed non-uniformity of brightness by invoking spacetime's expansion, which lengthens the light originating from the Big Bang to microwave levels via a process known as redshift; this microwave radiation background has wavelengths much longer than those of visible light, and so appears dark to the naked eye. Other explanations for the paradox have been offered, but none have wide acceptance in cosmology.

🔗 Internet culture 🔗 Politics 🔗 New York (state) 🔗 Politics/American politics 🔗 Visual arts 🔗 Graphic design 🔗 Elections and Referendums

The Ulster County "I Voted" sticker was designed in 2022 by 14-year-old Hudson Rowan as an entrant in the second annual youth design competition for "I Voted" stickers, held in Ulster County, New York, United States. The design went viral on social media and was picked up by radio stations as well as local and major media outlets. It won the final vote with over 228,000 votes, and was used by the county as their "I Voted" sticker during Election Day.

The sticker design was credited with encouraging voter participation, and two New York-based politicians had the design tattooed on themselves. On October 18, 2022, Rowan received the Pride of Ulster County Award for the design.

🔗 Psychology 🔗 Poetry

"The Centipede's Dilemma" is a short poem that has lent its name to a psychological effect called the centipede effect or centipede syndrome. The centipede effect occurs when a normally automatic or unconscious activity is disrupted by consciousness of it or reflection on it. For example, a golfer thinking too closely about their swing or someone thinking too much about how they knot their tie may find their performance of the task impaired. The effect is also known as hyperreflection or Humphrey's law after English psychologist George Humphrey (1889–1966), who propounded it in 1923. As he wrote of the poem, "This is a most psychological rhyme. It contains a profound truth which is illustrated daily in the lives of all of us". The effect is the reverse of a solvitur ambulando.

🔗 Biology 🔗 Genetics 🔗 Computational Biology 🔗 Evolutionary biology 🔗 Human Genetic History

The last universal common ancestor (LUCA), also called the last universal ancestor (LUA), or concestor, is the most recent population of organisms from which all organisms now living on Earth have a common descent, the most recent common ancestor of all current life on Earth. (A related concept is that of progenote.) LUCA is not thought to be the first life on Earth but only one of many early organisms, all the others becoming extinct.

While there is no specific fossil evidence of LUCA, it can be studied by comparing the genomes of all modern organisms, its descendants. By this means, a 2016 study identified a set of 355 genes most likely to have been present in LUCA. (However, some of those genes could have developed later, then spread universally by horizontal gene transfer between archaea and bacteria.) The genes describe a complex life form with many co-adapted features, including transcription and translation mechanisms to convert information from DNA to RNA to proteins. The study concluded that the LUCA probably lived in the high-temperature water of deep sea vents near ocean-floor magma flows.

Studies from 2000 to 2018 have suggested an increasingly ancient time for LUCA. In 2000, estimations suggested LUCA existed 3.5 to 3.8 billion years ago in the Paleoarchean era, a few hundred million years after the earliest fossil evidence of life, for which there are several candidates ranging in age from 3.48 to 4.28 billion years ago. A 2018 study from the University of Bristol, applying a molecular clock model, places the LUCA shortly after 4.5 billion years ago, within the Hadean.

Charles Darwin first proposed the theory of universal common descent through an evolutionary process in his book On the Origin of Species in 1859: "Therefore I should infer from analogy that probably all the organic beings which have ever lived on this earth have descended from some one primordial form, into which life was first breathed." Later biologists have separated the problem of the origin of life from that of the LUCA.

🔗 Psychology 🔗 Sociology 🔗 Media

The spiral of silence theory is a political science and mass communication theory proposed by the German political scientist Elisabeth Noelle-Neumann. It states that an individual's perception of the distribution of public opinion influences that individual's willingness to express their own opinions, which in turn affects the perceptions and, ultimately, willingness of others to express their opinions. The main idea is that people influence each other's willingness to express opinions through social interaction. According to the spiral of silence theory, individuals will be more confident and outward with their opinion when they notice that their personal opinion is shared throughout a group. But if the individual notices that their opinion is unpopular with the group they will be more inclined to be reserved and remain silent. In other words, from the individual's perspective, "not isolating himself is more important than his own judgement", meaning his perception of how others in the group perceive him is more important to himself than the need for his opinion to be heard.

According to Glynn (1995), "the major components of the spiral of silence include (1) an issue of public interest; (2) divisiveness on the issue; (3) a quasi-statistical sense that helps an individual perceive the climate of opinion as well as estimate the majority and minority opinion; (4) 'fear of isolation' from social interaction "(though, whether this is a causal factor in the willingness to speak out is contested)"; (5) an individual's belief that a minority (or 'different') opinion isolates oneself from others; and (6) a 'hardcore' group of people whose opinions are unaffected by others' opinions."

🔗 Numbers

In number theory, a narcissistic number (also known as a pluperfect digital invariant (PPDI), an Armstrong number (after Michael F. Armstrong) or a plus perfect number) in a given number base ${\displaystyle b}$ is a number that is the sum of its own digits each raised to the power of the number of digits.

🔗 Philosophy 🔗 Philosophy/Philosophy of religion 🔗 Philosophy/Philosophy of mind 🔗 Philosophy/Metaphysics

Neutral monism is an umbrella term for a class of metaphysical theories in the philosophy of mind, concerning the relation of mind to matter. These theories take the fundamental nature of reality to be neither mental nor physical; in other words it is "neutral".

Neutral monism has gained prominence as a potential solution to theoretical issues within the philosophy of mind, specifically the mind–body problem and the hard problem of consciousness. The mind–body problem is the problem of explaining how mind relates to matter. The hard problem is a related philosophical problem targeted at physicalist theories of mind specifically: the problem arises because it is not obvious how a purely physical universe could give rise to conscious experience. This is because physical explanations are mechanistic: that is, they explain phenomena by appealing to underlying functions and structures. And, though explanations of this sort seem to work well for a wide variety of phenomena, conscious experience seems uniquely resistant to functional explanations. As the philosopher David Chalmers has put it: "even when we have explained the performance of all the cognitive and behavioral functions in the vicinity of experience - perceptual discrimination, categorization, internal access, verbal report - there may still remain a further unanswered question: Why is the performance of these functions accompanied by experience?" The hard problem has motivated Chalmers and other philosophers to abandon the project of explaining consciousness in terms physical or chemical mechanisms (only 56.5% of philosophers are physicalists, according to the most recent PhilPapers survey).

With this, there has been growing demand for alternative ontologies (such as neutral monism) that may provide explanatory frameworks more suitable for explaining the existence of consciousness. It has been accepted by several prominent English-speaking philosophers, such as William James and Bertrand Russell.

🔗 Mathematics 🔗 Economics 🔗 Statistics 🔗 Sociology 🔗 Globalization

In economics, the Gini coefficient ( JEE-nee), sometimes called the Gini index or Gini ratio, is a measure of statistical dispersion intended to represent the income or wealth distribution of a nation's residents, and is the most commonly used measurement of inequality. It was developed by the Italian statistician and sociologist Corrado Gini and published in his 1912 paper Variability and Mutability (Italian: Variabilità e mutabilità).

The Gini coefficient measures the inequality among values of a frequency distribution (for example, levels of income). A Gini coefficient of zero expresses perfect equality, where all values are the same (for example, where everyone has the same income). A Gini coefficient of one (or 100%) expresses maximal inequality among values (e.g., for a large number of people, where only one person has all the income or consumption, and all others have none, the Gini coefficient will be very nearly one). For larger groups, values close to one are very unlikely in practice. Given the normalization of both the cumulative population and the cumulative share of income used to calculate the Gini coefficient, the measure is not overly sensitive to the specifics of the income distribution, but rather only on how incomes vary relative to the other members of a population. The exception to this is in the redistribution of income resulting in a minimum income for all people. When the population is sorted, if their income distribution were to approximate a well-known function, then some representative values could be calculated.

The Gini coefficient was proposed by Gini as a measure of inequality of income or wealth. For OECD countries, in the late 20th century, considering the effect of taxes and transfer payments, the income Gini coefficient ranged between 0.24 and 0.49, with Slovenia being the lowest and Mexico the highest. African countries had the highest pre-tax Gini coefficients in 2008–2009, with South Africa the world's highest, variously estimated to be 0.63 to 0.7, although this figure drops to 0.52 after social assistance is taken into account, and drops again to 0.47 after taxation. The global income Gini coefficient in 2005 has been estimated to be between 0.61 and 0.68 by various sources.

There are some issues in interpreting a Gini coefficient. The same value may result from many different distribution curves. The demographic structure should be taken into account. Countries with an aging population, or with a baby boom, experience an increasing pre-tax Gini coefficient even if real income distribution for working adults remains constant. Scholars have devised over a dozen variants of the Gini coefficient.

🔗 Film 🔗 Film/American cinema 🔗 Film/Documentary films

Werner Herzog Eats His Shoe is a short documentary film directed by Les Blank in 1980 which depicts director Werner Herzog living up to his promise that he would eat his shoe if Errol Morris ever completed the film Gates of Heaven. The film includes clips from both Gates of Heaven and Herzog's 1970 feature Even Dwarfs Started Small. Comic song "Old Whisky Shoes", played by the Walt Solek Band, is the signature tune over the opening and closing credits.

Filmed in April 1979, the film features Herzog cooking his shoes (the ones he claims to have been wearing when he made the bet) at the Berkeley, California restaurant Chez Panisse, with the help of chef Alice Waters. (The shoes were boiled with garlic, herbs, and stock for 5 hours.) He is later shown eating one of the shoes before an audience at the premiere of Gates of Heaven at the nearby UC Theater. He did not eat the sole of the shoe, however, explaining that one does not eat the bones of the chicken.

Morris is not shown in the film, and Herzog, Morris, and others have told different stories of the nature of the bet, disagreeing as to whether it was serious, flippant, or an after-the-fact publicity stunt.

Blank went on to direct Burden of Dreams (1982), a feature-length documentary about Herzog and the making of Fitzcarraldo. Werner Herzog Eats His Shoe is included as an extra on The Criterion Collection edition of the Burden of Dreams DVD. It is also included as an extra in the Criterion Collection edition of the Gates of Heaven Blu-ray disc.

When Chez Panisse celebrated its 40th anniversary, a replica of the shoe was created, boiled, and eaten as part of the public anniversary celebration.

The Academy Film Archive preserved Werner Herzog Eats His Shoe in 1999.