Have a deep view into what people are curious about.

🔗 Technology 🔗 Environment 🔗 Automobiles 🔗 Environment/Green vehicle

A compressed-air car is a compressed-air vehicle powered by pressure vessels filled with compressed air. It is propelled by the release and expansion of the air within a motor adapted to compressed air. The car might be powered solely by air, or combined (as in a hybrid electric vehicle) with other fuels such as gasoline, diesel, or an electric plant with regenerative braking.

Compressed-air cars use a thermodynamic process. Air cools when expanding and heats when compressed. Thermal energy losses in the compressor and tankage reduce the capacity factor of compressed air systems.

This technology might develop into an inexpensive, clean transportation technology. The energy, vehicles and compressors might be produced easily by decentralized methods, even circular industry. Using plastic might permit open source fabrication using numerical control, including additive manufacturing. The compressed air for such vehicles might be produced easily by common types of renewable energy. For example, multistage air compressors and intercoolers or hydraulic pumps might be attached directly to trompes, hydropower, VAWT wind turbines or stirling engines using a solar concentrator. Direct mechanical compression avoids the Carnot inefficiencies of heat engines. Insulated storage of compressed air avoids energy conversion and battery storage. Heat-based systems might use tankage of solar-heated molten salts driving a heat exchanger rather than an onboard heat recovery system. Electric energy, electric grids and their issues might be avoided.

The frog galvanoscope was a sensitive electrical instrument used to detect voltage in the late eighteenth and nineteenth centuries. It consists of skinned frog's leg with electrical connections to a nerve. The instrument was invented by Luigi Galvani and improved by Carlo Matteucci.

The frog galvanoscope, and other experiments with frogs played a part in the dispute between Galvani and Alessandro Volta over the nature of electricity. The instrument is extremely sensitive and continued to be used well into the nineteenth century, even after electromechanical meters came into use.

🔗 Aviation 🔗 Disaster management 🔗 Aviation/Aviation accident 🔗 England

British Airways Flight 5390 was a flight from Birmingham Airport in England for Málaga Airport in Spain that suffered explosive decompression, with no loss of life, shortly after takeoff on 10 June 1990. An improperly installed windscreen panel separated from its frame, causing the plane's captain to be blown partially out of the aircraft. With the captain pinned against the window frame for twenty minutes, the first officer landed at Southampton Airport.

🔗 Economics 🔗 Sociology

Commons-based peer production (CBPP) is a term coined by Harvard Law School professor Yochai Benkler. It describes a model of socio-economic production in which large numbers of people work cooperatively; usually over the Internet. Commons-based projects generally have less rigid hierarchical structures than those under more traditional business models. Often—but not always—commons-based projects are designed without a need for financial compensation for contributors. For example, sharing of STL (file format) design files for objects freely on the internet enables anyone with a 3-D printer to digitally replicate the object saving the prosumer significant money.

The term is often used interchangeably with the term social production.

🔗 Biography 🔗 California 🔗 California/San Francisco Bay Area 🔗 Finance & Investment 🔗 Business

Ronald Crawford Conway (born March 9, 1951) is an American angel investor and philanthropist, often described as one of Silicon Valley's "super angels". Conway is recognized as a strong networker.

🔗 Philosophy 🔗 Skepticism 🔗 Psychology 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophy of mind 🔗 Alternative Views 🔗 Neuroscience

Bicameralism (the condition of being divided into "two-chambers") is a hypothesis in psychology that argues that the human mind once operated in a state in which cognitive functions were divided between one part of the brain which appears to be "speaking", and a second part which listens and obeys—a bicameral mind. The term was coined by Julian Jaynes, who presented the idea in his 1976 book The Origin of Consciousness in the Breakdown of the Bicameral Mind, wherein he made the case that a bicameral mentality was the normal and ubiquitous state of the human mind as recently as 3,000 years ago, near the end of the Mediterranean bronze age.

🔗 Judaism

Sabbath mode, also known as Shabbos mode (Ashkenazi pronunciation) or Shabbat mode, is a feature in many modern home appliances, including ovens and refrigerators, which is intended to allow the appliances to be used (subject to various constraints) by Shabbat-observant Jews on the Shabbat and Jewish holidays. The mode usually overrides the usual, everyday operation of the electrical appliance and makes the operation of the appliance comply with the rules of Halakha (Jewish law).

🔗 Philosophy 🔗 Philosophy/Logic 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophy of mind 🔗 Philosophy/Analytic philosophy

The Chinese room argument holds that a digital computer executing a program cannot be shown to have a "mind", "understanding" or "consciousness", regardless of how intelligently or human-like the program may make the computer behave. The argument was first presented by philosopher John Searle in his paper, "Minds, Brains, and Programs", published in Behavioral and Brain Sciences in 1980. It has been widely discussed in the years since. The centerpiece of the argument is a thought experiment known as the Chinese room.

The argument is directed against the philosophical positions of functionalism and computationalism, which hold that the mind may be viewed as an information-processing system operating on formal symbols. Specifically, the argument is intended to refute a position Searle calls strong AI: "The appropriately programmed computer with the right inputs and outputs would thereby have a mind in exactly the same sense human beings have minds."

Although it was originally presented in reaction to the statements of artificial intelligence (AI) researchers, it is not an argument against the behavioural goals of AI research, because it does not limit the amount of intelligence a machine can display. The argument applies only to digital computers running programs and does not apply to machines in general.

🔗 Biography 🔗 Science Fiction 🔗 Literature 🔗 Poland 🔗 Biography/arts and entertainment

Stanisław Herman Lem (Polish: [staˈɲiswaf ˈlɛm] (listen); 12 or 13 September 1921 – 27 March 2006) was a Polish writer of science fiction, philosophy, and satire. Lem's books have been translated into 41 languages and have sold over 45 million copies. From the 1950s to 2000s, he published many books, both science fiction and philosophical/futurological. Worldwide, he is best known as the author of the 1961 novel Solaris, which has been made into a feature film three times. In 1976, Theodore Sturgeon wrote that Lem was the most widely read science fiction writer in the world. The total print of Lem's books is over 30 million copies.

Lem's works explore philosophical themes through speculation on technology, the nature of intelligence, the impossibility of communication with and understanding of alien intelligence, despair about human limitations, and humanity's place in the universe. They are sometimes presented as fiction, but others are in the form of essays or philosophical books.

Translating his works is difficult due to passages with elaborate word formation, idiomatic wordplay, alien or robotic poetry, and puns.

🔗 Psychology 🔗 History of Science 🔗 Occult

Physiognomy (from the Greek φύσις, 'physis', meaning "nature", and 'gnomon', meaning "judge" or "interpreter") is the practice of assessing a person's character or personality from their outer appearance—especially the face. The term can also refer to the general appearance of a person, object, or terrain without reference to its implied characteristics—as in the physiognomy of an individual plant (see plant life-form) or of a plant community (see vegetation).

Physiognomy as a practice meets the contemporary definition of pseudoscience and it is so regarded among academic circles because of its unsupported claims; popular belief in the practice of physiognomy is nonetheless still widespread and modern advances in artificial intelligence have sparked renewed interest in the field of study. The practice was well-accepted by ancient Greek philosophers, but fell into disrepute in the Middle Ages while practised by vagabonds and mountebanks. It revived and was popularised by Johann Kaspar Lavater, before falling from favor in the late 19th century. Physiognomy in the 19th century is particularly noted as a basis for scientific racism. Physiognomy as it is understood today is a subject of renewed scientific interest, especially as it relates to machine learning and facial recognition technologyThe main interest for scientists today are the risks, including privacy concerns, of physiognomy in the context of facial recognition algorithms.

Physiognomy is sometimes referred to as 'anthroposcopy', a term originating in the 19th century.