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🔗 Sexology and sexuality 🔗 Japan 🔗 Japan/History 🔗 Japan/Culture 🔗 Japan/Law and government 🔗 Gender Studies 🔗 Sexology and sexuality/Sex work

Prostitution in modern Japan, as defined under Japanese law, is the illegal practice of sexual intercourse with an 'unspecified' (unacquainted) person in exchange for monetary compensation, which was criminalised in 1956 by the introduction of article 3 of the Anti-Prostitution Law (売春防止法, Baishun bōshi hō). However, the definition of prostitution made illegal under this law is strictly limited to sexual intercourse with an 'unspecified person', and does not criminalise the sale of numerous other acts performed by sex workers in exchange for compensation, such as oral sex, anal sex, mammary intercourse, and other non-coital sex acts; the Businesses Affecting Public Morals Regulation Law of 1948 (風俗営業取締法, Fūzoku eigyō torishimari hō), also known as the "Law to Regulate Adult Entertainment Businesses", amended in 1985, 1999 and 2005, regulates these businesses, making only one definition of prostitution in Japan illegal.

Following the criminalisation of payment for sexual intercourse, the sex industry in Japan has developed into a number of varied businesses and offering services not prohibited under Japanese law. These fall into a number of categories known by various euphemistic names, such as soaplands, fashion health shops, and pink salons, with the term "health" commonly being a euphemism for sexual services. These businesses typically operate out of physical premises, either with their own employees or freelancers such as call girls, who may operate via Internet dating sites known as deai sites (Internet dating sites) or via delivery health services.

🔗 Medicine 🔗 Death 🔗 Health and fitness 🔗 Japan 🔗 Medicine/Society and Medicine 🔗 Japan/Culture 🔗 Japan/Science and technology

Karoshi (過労死, Karōshi), which can be translated literally as "overwork death" in Japanese, is occupational sudden mortality. The major medical causes of karoshi deaths are heart attack and stroke due to stress and a starvation diet. This phenomenon is also widespread in other parts of Asia.

🔗 Catholicism 🔗 Japan 🔗 Japan/Religion 🔗 Secret Societies

Kakure kirishitan (Japanese: 隠れキリシタン, lit. 'hidden Christians') is a modern term for a member of the Catholic Church in Japan that went underground at the start of the Edo period in the early 17th century due to Christianity's repression by the Tokugawa shogunate.

🔗 Military history 🔗 Military history/World War II 🔗 Japan 🔗 Japan/Japanese military history 🔗 Military history/Asian military history 🔗 Military history/Japanese military history 🔗 Japan/History 🔗 Japan/Royalty and nobility

The Jewel Voice Broadcast (玉音放送, Gyokuon-hōsō) was the radio broadcast in which Japanese Emperor Hirohito (Emperor Shōwa 昭和天皇 Shōwa-tennō) read out the Imperial Rescript on the Termination of the Greater East Asia War (大東亜戦争終結ノ詔書, Daitōa-sensō-shūketsu-no-shōsho), announcing to the Japanese people that the Japanese Government had accepted the Potsdam Declaration demanding the unconditional surrender of the Japanese military at the end of World War II. This speech was broadcast at noon Japan Standard Time on August 15, 1945.

The speech was probably the first time that an Emperor of Japan had spoken (albeit via a phonograph record) to the common people. It was delivered in the formal, Classical Japanese that few ordinary people could easily understand. It made no direct reference to a surrender of Japan, instead stating that the government had been instructed to accept the terms of the Potsdam Declaration fully. This created confusion in the minds of many listeners who were not sure whether Japan had surrendered. The poor audio quality of the radio broadcast, as well as the formal courtly language in which the speech was composed, worsened the confusion. A digitally remastered version of the broadcast was released on 30 June 2015.

🔗 Buddhism 🔗 Japan 🔗 Japan/Culture 🔗 Japan/Religion

Hitsuzendō (筆禅道, "way of Zen through brush") is believed by Zen Buddhists to be a method of achieving samādhi (Japanese: 三昧 sanmai), which is a unification with the highest reality. Hitsuzendo refers specifically to a school of Japanese Zen calligraphy to which the rating system of modern calligraphy (well-proportioned and pleasing to the eye) is foreign. Instead, the calligraphy of Hitsuzendo must breathe with the vitality of eternal experience.

🔗 Culture 🔗 Japan 🔗 Japan/Culture

Mono no aware (物の哀れ), literally "the pathos of things", and also translated as "an empathy toward things", or "a sensitivity to ephemera", is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient gentle sadness (or wistfulness) at their passing as well as a longer, deeper gentle sadness about this state being the reality of life.

🔗 Business 🔗 Japan 🔗 Japan/Law and government 🔗 Japan/Business and economy

The Employment Ice Age (Japanese: 就職氷河期, romanized: Shūshoku Hyōgaki) is a term in Japan that refers to a period starting around 1994 and ending by 2004 where young graduates, as well as those who had lost their first jobs due to the Bubble Economy collapsing, were unable to find stable sources of employment. This phenomenon took place during the Lost Decades, and the cohort affected, Generation X, came to be referred to as the “Lost Generation” or the “Ice Age Generation”.

The phenomenon was triggered by the burst of the Japanese “Bubble Economy”, which although initially believed to be a temporary recession, by 1994 saw long-term economic stagnation in the Japanese economy, ushering in the uncertainties of the “Lost Decade”. To cut costs and protect older workers, companies offered limited numbers of jobs, shutting recent graduates out of the workforce, thus triggering the “Employment Ice Age”.

Those affected by the Employment Ice Age became accustomed to unstable and temporary employment, if any at all. The period severely affected Generation X (people in their 40s and 50s in 2020), encouraging social issues such as the development of the hikikomori, a spike in suicide rates, and the phenomenon of jōhatsu, as well as impacting their financial well-being, health, outlook, and ability to start families.

Given Japan's aging population, there is concern that government focus on the elderly has overshadowed those too poor to have ever started a family, who themselves will be moving into old age largely devoid of the financial resources other generations had. Government efforts on this matter have been deemed far too little and too late, and Nikkei writers claim that lawmakers remain unaware of the gravity of the situation.

🔗 Philosophy 🔗 Philosophy/Aesthetics 🔗 Japan 🔗 Japan/Culture

Japanese aesthetics comprise a set of ancient ideals that include wabi (transient and stark beauty), sabi (the beauty of natural patina and aging), and yūgen (profound grace and subtlety). These ideals, and others, underpin much of Japanese cultural and aesthetic norms on what is considered tasteful or beautiful. Thus, while seen as a philosophy in Western societies, the concept of aesthetics in Japan is seen as an integral part of daily life. Japanese aesthetics now encompass a variety of ideals; some of these are traditional while others are modern and sometimes influenced by other cultures.

🔗 Spaceflight 🔗 Maps 🔗 Japan

The Quasi-Zenith Satellite System (QZSS) (Japanese: 準天頂衛星システム, Hepburn: juntenchō eisei shisutemu), also known as Michibiki (みちびき, "guidance"), is a regional navigation satellite system (RNSS) and a satellite-based augmentation system (SBAS) developed by the Japanese government to enhance the United States-operated Global Positioning System (GPS) in the Asia-Oceania regions, with a focus on Japan. The goal of QZSS is to provide highly precise and stable positioning services in the Asia-Oceania region, compatible with GPS. Four-satellite QZSS services were available on a trial basis as of 12 January 2018, and officially started on 1 November 2018. A satellite navigation system independent of GPS is planned for 2023 with seven satellites. In May 2023 it was announced that the system would expand to eleven satellites.

🔗 Biography 🔗 Japan 🔗 Longevity 🔗 Japan/Biography

Sogen Kato (加藤 宗現, Katō Sōgen; 22 July 1899 – c. November 1978) was a Japanese man thought to have been Tokyo's oldest man until July 2010, when his mummified corpse was found in his bedroom. It was concluded he had likely died in November 1978, aged 79, and his family had never reported his death. Relatives had rebuffed attempts by ward officials to see Kato in preparations for Respect for the Aged Day later that year, citing many reasons from him being a "human vegetable" to becoming a sokushinbutsu (Buddhist mummy). An autopsy could not determine the cause of Kato's death.

The discovery of Kato's remains sparked a search for other missing centenarians lost due to poor recordkeeping by officials. A study following the discovery of Kato's remains found that police did not know if 234,354 people over the age of 100 were still alive. Poor recordkeeping was to blame for many of the cases, officials admitted. One of Kato's relatives was found guilty of fraud; his relatives claimed ¥9,500,000 (US$117,939; £72,030) of the pension meant for Kato.