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A kleroterion (Ancient Greek: κληρωτήριον) was a randomization device used by the Athenian polis during the period of democracy to select citizens to the boule, to most state offices, to the nomothetai, and to court juries.

The kleroterion was a slab of stone incised with rows of slots and with an attached tube. Citizens' tokens—pinakia—were placed randomly in the slots so that every member of each of the tribes of Athens had their tokens placed in the same column. There was a pipe attached to the stone which could then be fed dice that were coloured differently (assumed to be black and white) and could be released individually by a mechanism that has not survived to posterity (but is speculated to be by two nails; one used to block the open end and another to separate the next die to fall from the rest of the dice above it). When a die was released, a complete row of tokens (so, one citizen from each of the tribes of Athens) was either selected if the die was coloured one colour, or discarded if it was the alternate colour. This process continued until the requisite number of citizens was selected.

The Archimedes Palimpsest is a parchment codex palimpsest, originally a Byzantine Greek copy of a compilation of Archimedes and other authors. It contains two works of Archimedes that were thought to have been lost (the Ostomachion and the Method of Mechanical Theorems) and the only surviving original Greek edition of his work On Floating Bodies. The first version of the compilation is believed to have been produced by Isidorus of Miletus, the architect of the geometrically complex Hagia Sophia cathedral in Constantinople, sometime around AD 530. The copy found in the palimpsest was created from this original, also in Constantinople, during the Macedonian Renaissance (c. AD 950), a time when mathematics in the capital was being revived by the former Greek Orthodox bishop of Thessaloniki Leo the Geometer, a cousin of the Patriarch.

Following the sack of Constantinople by Western crusaders in 1204, the manuscript was taken to an isolated Greek monastery in Palestine, possibly to protect it from occupying crusaders, who often equated Greek script with heresy against their Latin church and either burned or looted many such texts (including at least two other copies of Archimedes). The complex manuscript was not appreciated at this remote monastery and was soon overwritten (1229) with a religious text. In 1899, nine hundred years after it was written, the manuscript was still in the possession of the Greek church, and back in Istanbul, where it was catalogued by the Greek scholar Papadopoulos-Kerameus, attracting the attention of Johan Heiberg. Heiberg visited the church library and was allowed to make detailed photographs in 1906. Most of the original text was still visible, and Heiberg published it in 1915. In 1922 the manuscript went missing in the midst of the evacuation of the Greek Orthodox library in Istanbul, during a tumultuous period following the World War I. Concealed for over 70 years by a Western businessman, forged pictures were painted on top of some text to increase resale value. Unable to sell the book privately, in 1998 the businessman's daughter risked a public auction in New York contested by the Greek church; the U.S. court ruled for the auction, and the manuscript was purchased by an anonymous buyer (rumored to be Jeff Bezos). The texts under the forged pictures, and previously unreadable texts, were revealed by analyzing images produced by ultraviolet, infrared, visible and raking light, and X-ray.

All images and transcriptions are now freely available on the web at the Archimedes Digital Palimpsest under the Creative Commons License CC BY.

Greek numerals, also known as Ionic, Ionian, Milesian, or Alexandrian numerals, are a system of writing numbers using the letters of the Greek alphabet. In modern Greece, they are still used for ordinal numbers and in contexts similar to those in which Roman numerals are still used elsewhere in the West. For ordinary cardinal numbers, however, Greece uses Arabic numerals.

Pyrrhonism is an Ancient Greek school of philosophical skepticism which rejects dogma and advocates the suspension of judgement over the truth of all beliefs. It was founded by Aenesidemus in the first century BCE, and said to have been inspired by the teachings of Pyrrho and Timon of Phlius in the fourth century BCE. Pyrrhonism is best known today through the surviving works of Sextus Empiricus, writing in the late second century or early third century CE. The publication of Sextus' works in the Renaissance ignited a revival of interest in Skepticism and played a major role in Reformation thought and the development of early modern philosophy.

The First Council of Nicaea ( ny-SEE-ə; Ancient Greek: Σύνοδος τῆς Νικαίας, romanized: Sýnodos tês Nikaías) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325.

This ecumenical council was the first of many efforts to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Its main accomplishments were settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, mandating uniform observance of the date of Easter, and promulgation of early canon law.

Ioannis Phokas (Greek: Ἰωάννης Φωκᾶς), better known by the Spanish translation of his name, Juan de Fuca (born 1536 on the Ionian island of Cefalonia; died there 1602), was a Greek maritime pilot in the service of the King of Spain, Philip II. He is best known for his claim to have explored the Strait of Anián, now known as the Strait of Juan de Fuca, between Vancouver Island (now part of British Columbia, Canada) and the Olympic Peninsula (northwestern Washington state, United States).

The agōgē (Greek: ἀγωγή in Attic Greek, or ἀγωγά, agōgā in Doric Greek) was the rigorous education and training program mandated for all male Spartan citizens, except for the firstborn son in the ruling houses, Eurypontid and Agiad. The training involved cultivating loyalty to the Spartan group, military training (e.g., pain tolerance), hunting, dancing, singing, and social (communicating) preparation. The word agōgē had various meaning in ancient Greek, but in this context it generally meant leading, guidance, or training.

According to folklore, agōgē was introduced by the semi-mythical Spartan law-giver Lycurgus but its origins are thought to be between the 7th and 6th centuries BC when the state trained male citizens from the ages of seven to twenty-one.

The aim of the system was to produce strong and capable warriors to serve the Spartan army. It encouraged conformity and the importance of the Spartan state over one's personal interest and generated the future elites of Sparta. The men would become the "walls of Sparta" because Sparta was the only Greek city with no defensive walls after they had been demolished at the order of Lycurgus. Discipline was strict and the males were encouraged to fight amongst themselves to determine the strongest member of the group.

The agōgē was prestigious throughout the Greek world, and many aristocratic families from other cities vied to send their sons to Sparta to participate in the agōgē for varying periods of time. The Spartans were very selective in which young men they would permit to enroll. Such honors were usually awarded to the próxenoi (πρόξενοι) of Sparta in other cities and to a few other families of supreme ancestry and importance.

The Delphic Hymns are two musical compositions from Ancient Greece, which survive in substantial fragments. They were long regarded as being dated c. 138 BC and 128 BC, respectively, but recent scholarship has shown it likely they were both written for performance at the Athenian Pythaides in 128 BC. If indeed it dates from ten years before the second, the First Delphic Hymn is the earliest unambiguous surviving example of notated music from anywhere in the western world whose composer is known by name. Inscriptions indicate that the First Delphic Hymn was written by Athenaeus, son of Athenaeus, while Limenius is credited the Second Delphic Hymn's composer.

The Athens Charter (French: Charte d'Athènes, Greek: Χάρτα των Αθηνών) was a 1933 document about urban planning published by the Swiss architect Le Corbusier. The work was based upon Le Corbusier’s Ville Radieuse (Radiant City) book of 1935 and urban studies undertaken by the Congrès International d'Architecture Moderne (CIAM) in the early 1930s.

The Charter got its name from location of the fourth CIAM conference in 1933, which, due to the deteriorating political situation in Russia, took place on the S.S. Patris bound for Athens from Marseille. This conference is documented in a film commissioned by Sigfried Giedion and made by his friend Laszlo Moholy-Nagy: "Architects' Congress."

The Charter had a significant impact on urban planning after World War II.

Pankration (; Greek: παγκράτιον) was a sporting event introduced into the Greek Olympic Games in 648 BC and was an empty-hand submission sport with scarcely any rules. The athletes used boxing and wrestling techniques, but also others, such as kicking and holds, locks and chokes on the ground. The term comes from the Greek παγκράτιον [paŋkrátion], literally meaning "all of power" from πᾶν (pan) "all" and κράτος (kratos) "strength, might, power".

It was known in ancient times for its ferocity and allowance of such tactics as knees to the head and eye gouging. One ancient account tells of a situation in which the judges were trying to determine the winner of a match. The difficulty lay in that fact that both men had died in the arena from their injuries, making it hard to determine a victor. Eventually, the judges decided the winner was the one who didn't have his eyes gouged out. Over time, however, maneuvers like eye gouging were discouraged to prevent such unpleasant incidents.