Topic: China (Page 4)

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๐Ÿ”— Tang Ping

๐Ÿ”— China ๐Ÿ”— Economics

Tang ping (Chinese: ่บบๅนณ; pinyin: tวŽng pรญng; lit. 'lying flat') is a lifestyle choice and social protest movement in China by some young people who reject societal pressures on hard work or even overwork (such as the 996 working hour system, which is generally regarded as a rat race with ever diminishing returns), and instead choose to "lie down flat and get over the beatings" via a low-desire, more indifferent attitude towards life. Novelist Liao Zenghu described "lying flat" as a resistance movement, and The New York Times called it part of a nascent Chinese counterculture. It has also been compared to the Great Resignation that began in America (and the western world) around the same time.

Unlike the hikikomori in Japan (who are socially withdrawn), these young Chinese people who subscribe to "lying flat" are not socially isolated, but merely choose to lower their professional and economic ambitions and simplify their goals, still being fiscally productive for their own essential needs, and prioritize psychological health over economic materialism.

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๐Ÿ”— Hallucinogenic Plants in Chinese Herbals

๐Ÿ”— Medicine ๐Ÿ”— China ๐Ÿ”— Plants ๐Ÿ”— Pharmacology ๐Ÿ”— Psychoactive and Recreational Drugs

For over two millennia, texts in Chinese herbology and traditional Chinese medicine have recorded medicinal plants that are also hallucinogens and psychedelics. Some are familiar psychoactive plants in Western herbal medicine (e.g., Chinese: ่Žจ่ช; pinyin: lร ngdร ng, i.e. Hyoscyamus niger), but several Chinese plants have not been noted as hallucinogens in modern works (e.g.,Chinese: ้›ฒๅฏฆ; pinyin: yรบnshรญ; lit. 'cloud seed', i.e. Caesalpinia decapetala). Chinese herbals are an important resource for the history of botany, for instance, Zhang Hua's c. 290 Bowuzhi is the earliest record of the psilocybin mushroom xiร ojรนn ็ฌ‘่Œ (lit. "laughing mushroom", i.e. Gymnopilus junonius).

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๐Ÿ”— Satellite Babies

๐Ÿ”— United States ๐Ÿ”— China ๐Ÿ”— Sociology

Satellite babies (also called Satellite Children) refer to immigrantsโ€™ children who are temporarily sent back to their home country by their parents to be reared by extended family. Typically, the satellite babies are born in the host country and sent back as infants, returning to their parents in time to start schooling or when their parents have established financial stability. Research and media articles on satellite babies have predominantly focused on the topic from a Chinese-American context. Satellite babies have become more prevalent in recent decades due to globalisation, prompting researchers and social workers to raise concerns about the psychological impacts of repeated attachment disruptions and acculturation associated with satellite babies.

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๐Ÿ”— Celtuce

๐Ÿ”— China ๐Ÿ”— Food and drink ๐Ÿ”— Plants ๐Ÿ”— Taiwan

Celtuce () (Lactuca sativa var. augustana, angustata, or asparagina), also called stem lettuce, celery lettuce, asparagus lettuce, or Chinese lettuce, is a cultivar of lettuce grown primarily for its thick stem or its leaves, which are known as A-choy. It is used as a vegetable. In China, the family is informally called woju (traditional Chinese: ่ต่‹ฃ; simplified Chinese: ่Žด่‹ฃ; pinyin: wลjรน), which is also the name of a cultivar. It is especially popular in both China and Taiwan, where the stem is interchangeably called wosun (traditional Chinese: ่ต็ญ; simplified Chinese: ่Žด็ฌ‹; pinyin: wลsว”n) or qingsun(้’็ญ; ้’็ฌ‹; qฤซngsว”n).

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๐Ÿ”— Loulan Kingdom

๐Ÿ”— China/Chinese history ๐Ÿ”— China ๐Ÿ”— Central Asia ๐Ÿ”— Archaeology ๐Ÿ”— Buddhism ๐Ÿ”— Former countries

Loulan, also called Krorรคn or Kroraina (simplified Chinese: ๆฅผๅ…ฐ; traditional Chinese: ๆจ“่˜ญ; pinyin: Lรณulรกn; Uyghur: ูƒุฑูˆุฑุงู†, ะšั€ะพั€ะฐะฝโ€Ž, ULY: Kroran) was an ancient kingdom based around an important oasis city along the Silk Road already known in the 2nd century BCE on the northeastern edge of the Lop Desert. The term Loulan is the Chinese transcription of the native name Krorรคn and is used to refer to the city near Lop Nur as well as the kingdom.

The kingdom was renamed Shanshan (้„ฏๅ–„) after its king was assassinated by an envoy of the Han dynasty in 77 BCE; however, the town at the northwestern corner of the brackish desert lake Lop Nur retained the name of Loulan. The kingdom included at various times settlements such as Niya, Charklik, Miran, and Qiemo. It was intermittently under Chinese control from the early Han dynasty onward until its abandonment centuries later. The ruins of Loulan are near the now-desiccated Lop Nur in the Bayingolin Mongol Autonomous Prefecture, Xinjiang, and they are now completely surrounded by desert.

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๐Ÿ”— Kunyu Wanguo Quantu

๐Ÿ”— China ๐Ÿ”— Geography ๐Ÿ”— Maps ๐Ÿ”— Japan ๐Ÿ”— Japan/Geography and environment

Kunyu Wanguo Quantu, printed in China at the request of the Wanli Emperor during 1602 by the Italian Catholic missionary Matteo Ricci and Chinese collaborators, Mandarin Zhong Wentao and the technical translator, Li Zhizao, is the earliest known Chinese world map with the style of European maps. It has been referred to as the Impossible Black Tulip of Cartography, "because of its rarity, importance and exoticism". The map was crucial in expanding Chinese knowledge of the world. It was eventually exported to Korea then Japan and was influential there as well, though less so than Alenio's Zhifang Waiji.

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๐Ÿ”— The Seven Dangerous Western Values (2013)

๐Ÿ”— China ๐Ÿ”— Politics

Document Number Nine (or Document No. 9), more properly the Communiquรฉ on the Current State of the Ideological Sphere (also translated as the Briefing on the Current Situation in the Ideological Realm), is a confidential internal document widely circulated within the Communist Party of China in 2013 by the General Office of the Communist Party of China. The document was first circulated in July 2012. The document warns of seven dangerous Western values, allegedly including media freedom and judicial independence. Teaching on any of the seven topics is forbidden. There is an emphasis on controlling and preventing communication using the internet of ideas subversive to one party rule. The document was issued in the context of planned economic reforms and increased calls for political reform. It has been described as a critique of the "liberal ways of thinking".

The document was not made available to public by the Communist Party or any branches of the Chinese government, but in July 2013 was allegedly leaked by Chinese dissident journalist Gao Yu, who was in turn sentenced to a seven-year imprisonment for "leaking state secrets".

It is unclear whether this document is official Chinese policy or just a faction within the party. However, The New York Times suggests that it "bears the unmistakable imprimatur of Xi Jinping". It is thought that Document No. 9 was issued by the Central Committee General Office, and would have required the approval of Mr. Xi and other top leaders. A severe crackdown against human rights lawyers, media outlets, academics, and other such independent thinkers has followed the document's publication.

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๐Ÿ”— Mellified man

๐Ÿ”— Death ๐Ÿ”— Agriculture ๐Ÿ”— China ๐Ÿ”— Skepticism ๐Ÿ”— Alternative medicine ๐Ÿ”— Arab world ๐Ÿ”— Agriculture/Beekeeping

A mellified man, or a human mummy confection, was a legendary medicinal substance created by steeping a human cadaver in honey. The concoction is detailed in Chinese medical sources, most significantly the Bencao Gangmu of the 16th-century Chinese medical doctor and pharmacologist Li Shizhen. Relying on a second-hand account, Li reports a story that some elderly men in Arabia, nearing the end of their lives, would submit themselves to a process of mummification in honey to create a healing confection.

This process differed from a simple body donation because of the aspect of self-sacrifice; the mellification process would ideally start before death. The donor would stop eating any food other than honey, going as far as to bathe in the substance. Shortly, his feces (and even his sweat, according to legend) would consist of honey. When this diet finally proved fatal, the donor's body would be placed in a stone coffin filled with honey.

After a century or so, the contents would have turned into a sort of confection reputedly capable of healing broken limbs and other ailments. This confection would then be sold in street markets as a hard to find item with a hefty price.

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๐Ÿ”— Three Vinegar Tasters

๐Ÿ”— Religion ๐Ÿ”— China ๐Ÿ”— Visual arts

The Vinegar Tasters (ไธ‰้…ธๅœ–; 'three sours'; ๅ˜—้†‹็ฟ; 'vinegar tasting old-men'; ๅ˜—้†‹ๅœ–, ๅฐ้†‹ๅ›พ) is a traditional subject in Chinese religious painting. The allegorical composition depicts the three founders of China's major religious and philosophical traditions: Confucianism, Buddhism, and Taoism. The theme in the painting has been interpreted as favoring Taoism and critical of the others.

The three men are dipping their fingers in a vat of vinegar and tasting it; one man reacts with a sour expression, one reacts with a bitter expression, and one reacts with a sweet expression. The three men are Confucius, Buddha, and Laozi, respectively. Each man's expression represents the predominant attitude of his philosophy: Confucianism saw life as sour, in need of rules to correct the degeneration of people; Buddhism saw life as bitter, dominated by pain and suffering due to desires; and Taoism saw life as fundamentally perfect in its natural state. Another interpretation of the painting is that, since the three men are gathered around one vat of vinegar, the "three teachings" are one.

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๐Ÿ”— Neolithic Signs in China

๐Ÿ”— China ๐Ÿ”— Writing systems

Since the second half of the 20th century, inscriptions have been found on pottery in a variety of locations in China, such as Banpo near Xi'an, as well as on bone and bone marrows at Hualouzi, Chang'an County near Xi'an. These simple, often geometric, marks have been frequently compared to some of the earliest known Chinese characters appearing on the oracle bones, and some have taken them to mean that the history of Chinese writing extends back over six millennia. However, only isolated instances of these symbols have been found, and they show no indication of representing speech or of the non-pictorial processes that a writing system requires.

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