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🔗 Mass surveillance 🔗 Computing 🔗 Internet culture 🔗 Philosophy 🔗 Cryptography 🔗 Cryptography/Computer science 🔗 Numismatics 🔗 Sociology 🔗 Numismatics/Cryptocurrency 🔗 Computing/Computer Security 🔗 Philosophy/Anarchism 🔗 Anarchism

Crypto-anarchism (or crypto-anarchy) is a political ideology focusing on protection of privacy, political freedom and economic freedom, the adherents of which use cryptographic software for confidentiality and security while sending and receiving information over computer networks.

By using cryptographic software, the association between the identity of a certain user or organization and the pseudonym they use is made difficult to find, unless the user reveals the association. It is difficult to say which country's laws will be ignored, as even the location of a certain participant is unknown. However, participants may in theory voluntarily create new laws using smart contracts or, if the user is pseudonymous, depend on online reputation.

🔗 Physics 🔗 Philosophy 🔗 Philosophy/Philosophy of science 🔗 Philosophy/Contemporary philosophy

In theoretical physics, the problem of time is a conceptual conflict between general relativity and quantum mechanics in that quantum mechanics regards the flow of time as universal and absolute, whereas general relativity regards the flow of time as malleable and relative. This problem raises the question of what time really is in a physical sense and whether it is truly a real, distinct phenomenon. It also involves the related question of why time seems to flow in a single direction, despite the fact that no known physical laws seem to require a single direction.

🔗 Philosophy 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Ethics

Master–slave morality (German: Herren- und Sklavenmoral) is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book, On the Genealogy of Morality. Nietzsche argued that there were two fundamental types of morality: "master morality" and "slave morality". Master morality values pride and power, while slave morality values kindness, empathy, and sympathy. Master morality judges actions as good or bad (e.g. the classical virtues of the noble man versus the vices of the rabble), unlike slave morality, which judges by a scale of good or evil intentions (e. g. Christian virtues and vices, Kantian deontology).

For Nietzsche, a morality is inseparable from the culture which values it, meaning that each culture's language, codes, practices, narratives, and institutions are informed by the struggle between these two moral structures.

🔗 Biography 🔗 Religion 🔗 Iran 🔗 Philosophy 🔗 Biography/science and academia 🔗 Astronomy 🔗 History of Science 🔗 Astrology 🔗 Middle Ages 🔗 Islam 🔗 Middle Ages/History 🔗 Central Asia 🔗 Philosophy/Philosophers 🔗 Anthropology 🔗 Watches 🔗 Philosophy/Medieval philosophy 🔗 India

Abu Rayhan al-Biruni (973 – after 1050) was a Persian scholar and polymath. He was from Khwarazm – a region which encompasses modern-day western Uzbekistan, and northern Turkmenistan.

Al-Biruni was well versed in physics, mathematics, astronomy, and natural sciences, and also distinguished himself as a historian, chronologist and linguist. He studied almost all fields of science and was compensated for his research and strenuous work. Royalty and powerful members of society sought out Al-Biruni to conduct research and study to uncover certain findings. He lived during the Islamic Golden Age. In addition to this type of influence, Al-Biruni was also influenced by other nations, such as the Greeks, who he took inspiration from when he turned to studies of philosophy. He was conversant in Khwarezmian, Persian, Arabic, Sanskrit, and also knew Greek, Hebrew and Syriac. He spent much of his life in Ghazni, then capital of the Ghaznavid dynasty, in modern-day central-eastern Afghanistan. In 1017 he travelled to the Indian subcontinent and authored a study of Indian culture Tārīkh al-Hind (History of India) after exploring the Hindu faith practiced in India. He was given the title "founder of Indology". He was an impartial writer on customs and creeds of various nations, and was given the title al-Ustadh ("The Master") for his remarkable description of early 11th-century India.

🔗 Novels 🔗 Philosophy 🔗 Philosophy/Philosophical literature 🔗 Books 🔗 Philosophy/Medieval philosophy

Ḥayy ibn Yaqẓān (Arabic: حي بن يقظان, lit. 'Alive son of Awake'; also known as Hai Eb'n Yockdan) is an Arabic philosophical novel and an allegorical tale written by Ibn Tufail (c. 1105 – 1185) in the early 12th century in Al-Andalus. Names by which the book is also known include the Latin: Philosophus Autodidactus ('The Self-Taught Philosopher'); and English: The Improvement of Human Reason: Exhibited in the Life of Hai Ebn Yokdhan. Ḥayy ibn Yaqẓān was named after an earlier Arabic philosophical romance of the same name, written by Avicenna during his imprisonment in the early 11th century, even though both tales had different stories. The novel greatly inspired Islamic philosophy as well as major Enlightenment thinkers. It is the third most translated text from Arabic, after the Quran and the One Thousand and One Nights.

🔗 Philosophy 🔗 Color

Grue and bleen are examples of logical predicates coined by Nelson Goodman in Fact, Fiction, and Forecast to illustrate the "new riddle of induction" – a successor to Hume's original problem. These predicates are unusual because their application is time-dependent; many have tried to solve the new riddle on those terms, but Hilary Putnam and others have argued such time-dependency depends on the language adopted, and in some languages it is equally true for natural-sounding predicates such as "green." For Goodman they illustrate the problem of projectible predicates and ultimately, which empirical generalizations are law-like and which are not. Goodman's construction and use of grue and bleen illustrates how philosophers use simple examples in conceptual analysis.

🔗 Philosophy 🔗 Philosophy/Logic 🔗 Business 🔗 Politics 🔗 Psychology

In social psychology, fundamental attribution error (FAE), also known as correspondence bias or attribution effect, is the tendency for people to under-emphasize situational explanations for an individual's observed behavior while over-emphasizing dispositional and personality-based explanations for their behavior. This effect has been described as "the tendency to believe that what people do reflects who they are".

🔗 Medicine 🔗 Philosophy 🔗 Philosophy/Ancient philosophy

In Ancient Greek philosophy, ataraxia (Greek: ἀταραξία, from ἀ- indicating negation or absence and ταραχ- tarach- 'to disturb, trouble' with the abstract noun suffix -ία), generally translated as 'unperturbedness', 'imperturbability', 'equanimity', or 'tranquility', is a lucid state of robust equanimity characterized by ongoing freedom from distress and worry. In non-philosophical usage, ataraxia was the ideal mental state for soldiers entering battle. Achieving ataraxia is a common goal for Pyrrhonism, Epicureanism, and Stoicism, but the role and value of ataraxia within each philosophy varies in accordance with their philosophical theories. The mental disturbances that prevent one from achieving ataraxia also vary among the philosophies, and each philosophy has a different understanding as to how to achieve ataraxia.

🔗 Philosophy 🔗 Philosophy/Philosophical literature 🔗 Guild of Copy Editors

"The Unreality of Time" is the best-known philosophical work of the Cambridge idealist J. M. E. McTaggart (1866–1925). In the argument, first published as a journal article in Mind in 1908, McTaggart argues that time is unreal because our descriptions of time are either contradictory, circular, or insufficient. A slightly different version of the argument appeared in 1927 as one of the chapters in the second volume of McTaggart's greatest work, The Nature of Existence.

The argument for the unreality of time is popularly treated as a stand-alone argument that does not depend on any significant metaphysical principles (e.g. as argued by C. D. Broad 1933 and L. O. Mink 1960). R. D. Ingthorsson disputes this, and argues that the argument can only be understood as an attempt to draw out certain consequences of the metaphysical system that McTaggart presents in the first volume of The Nature of Existence (Ingthorsson 1998 & 2016).

It is helpful to consider the argument as consisting of three parts. In the first part, McTaggart offers a phenomenological analysis of the appearance of time, in terms of the now famous A- and B-series (see below for detail). In the second part, he argues that a conception of time as only forming a B-series but not an A-series is an inadequate conception of time because the B-series does not contain any notion of change. The A-series, on the other hand, appears to contain change and is thus more likely to be an adequate conception of time. In the third and final part, he argues that the conception of time forming an A-series is contradictory and thus nothing can be like an A-series. Since the A- and the B- series exhaust possible conceptions of how reality can be temporal, and neither is adequate, the conclusion McTaggart reaches is that reality is not temporal at all.

🔗 Philosophy 🔗 Philosophy/Logic 🔗 Philosophy/Philosophy of mind

The knowledge argument (also known as Mary's room or Mary the super-scientist) is a philosophical thought experiment proposed by Frank Jackson in his article "Epiphenomenal Qualia" (1982) and extended in "What Mary Didn't Know" (1986). The experiment is intended to argue against physicalism—the view that the universe, including all that is mental, is entirely physical. The debate that emerged following its publication became the subject of an edited volume—There's Something About Mary (2004)—which includes replies from such philosophers as Daniel Dennett, David Lewis, and Paul Churchland.