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🔗 Philosophy 🔗 Philosophy/Philosophical literature 🔗 Books 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Continental philosophy

Simulacra and Simulation (French: Simulacres et Simulation) is a 1981 philosophical treatise by Jean Baudrillard, in which the author seeks to examine the relationships between reality, symbols, and society, in particular the significations and symbolism of culture and media involved in constructing an understanding of shared existence.

Simulacra are copies that depict things that either had no original, or that no longer have an original. Simulation is the imitation of the operation of a real-world process or system over time.

🔗 Philosophy 🔗 Philosophy/Philosophical literature 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophy of mind

"What Is It Like to Be a Bat?" is a paper by American philosopher Thomas Nagel, first published in The Philosophical Review in October 1974, and later in Nagel's Mortal Questions (1979). The paper presents several difficulties posed by phenomenal consciousness, including the potential insolubility of the mind–body problem owing to "facts beyond the reach of human concepts", the limits of objectivity and reductionism, the "phenomenological features" of subjective experience, the limits of human imagination, and what it means to be a particular, conscious thing.

Nagel asserts that "an organism has conscious mental states if and only if there is something that it is like to be that organism—something it is like for the organism." This assertion has achieved special status in consciousness studies as "the standard 'what it's like' locution". Daniel Dennett, while sharply disagreeing on some points, acknowledged Nagel's paper as "the most widely cited and influential thought experiment about consciousness".

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Against Method: Outline of an Anarchistic Theory of Knowledge is a 1975 book about the philosophy of science by Paul Feyerabend, in which the author argues that science is an anarchic enterprise, not a nomic (customary) one. In the context of this work, the term anarchy refers to epistemological anarchy.

🔗 Philosophy 🔗 Philosophy/Logic 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophy of religion 🔗 Christianity 🔗 Christianity/theology 🔗 Military history/European military history

Gödel's ontological proof is a formal argument by the mathematician Kurt Gödel (1906–1978) for the existence of God. The argument is in a line of development that goes back to Anselm of Canterbury (1033–1109). St. Anselm's ontological argument, in its most succinct form, is as follows: "God, by definition, is that for which no greater can be conceived. God exists in the understanding. If God exists in the understanding, we could imagine Him to be greater by existing in reality. Therefore, God must exist." A more elaborate version was given by Gottfried Leibniz (1646–1716); this is the version that Gödel studied and attempted to clarify with his ontological argument.

Gödel left a fourteen-point outline of his philosophical beliefs in his papers. Points relevant to the ontological proof include

4. There are other worlds and rational beings of a different and higher kind.

5. The world in which we live is not the only one in which we shall live or have lived.

13. There is a scientific (exact) philosophy and theology, which deals with concepts of the highest abstractness; and this is also most highly fruitful for science.

14. Religions are, for the most part, bad—but religion is not.

🔗 United States/U.S. Government 🔗 United States 🔗 Biography 🔗 Philosophy 🔗 Philosophy/Logic 🔗 Biography/science and academia 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophers 🔗 United States/U.S. history

Gödel's Loophole is a "inner contradiction" in the Constitution of the United States which Austrian-German-American logician, mathematician, and analytic philosopher Kurt Gödel claimed to have discovered in 1947. The flaw would have allowed the American democracy to be legally turned into a dictatorship. Gödel told his friend Oskar Morgenstern about the existence of the flaw and Morgenstern told Albert Einstein about it at the time, but Morgenstern, in his recollection of the incident in 1971, never mentioned the exact problem as Gödel saw it. This has led to speculation about the precise nature of what has come to be called "Gödel's Loophole". It has been called "one of the great unsolved problems of constitutional law."

🔗 Computer science 🔗 Philosophy 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophy of mind 🔗 Artificial Intelligence

In machine learning, "stochastic parrot" is a term coined by Emily M. Bender in the 2021 artificial intelligence research paper "On the Dangers of Stochastic Parrots: Can Language Models Be Too Big?" by Bender, Timnit Gebru, Angelina McMillan-Major, and Margaret Mitchell. The term refers to "large language models that are impressive in their ability to generate realistic-sounding language but ultimately do not truly understand the meaning of the language they are processing."

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The Society of the Spectacle (French: La société du spectacle) is a 1967 work of philosophy and Marxist critical theory by Guy Debord, in which the author develops and presents the concept of the Spectacle. The book is considered a seminal text for the Situationist movement. Debord published a follow-up book Comments on the Society of the Spectacle in 1988.

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Maria Tecla Artemisia Montessori ( MON-tiss-OR-ee, Italian: [maˈriːa montesˈsɔːri]; August 31, 1870 – May 6, 1952) was an Italian physician and educator best known for the philosophy of education that bears her name, and her writing on scientific pedagogy. At an early age, Montessori broke gender barriers and expectations when she enrolled in classes at an all-boys technical school, with hopes of becoming an engineer. She soon had a change of heart and began medical school at the Sapienza University of Rome, where she graduated – with honors – in 1896. Her educational method is in use today in many public and private schools globally.

🔗 Philosophy 🔗 Philosophy/Logic 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Ancient philosophy 🔗 Philosophy/Philosophy of mind 🔗 Philosophy/Modern philosophy 🔗 Philosophy/Metaphysics 🔗 Philosophy/Analytic philosophy 🔗 Folklore

In the metaphysics of identity, the ship of Theseus is a thought experiment that raises the question of whether an object that has had all of its components replaced remains fundamentally the same object. The concept is one of the oldest in Western philosophy, having been discussed by the likes of Heraclitus and Plato by ca. 500-400 BC.

🔗 Mathematics 🔗 Philosophy 🔗 Philosophy/Philosophical literature 🔗 Books 🔗 Philosophy/Logic 🔗 Philosophy/Contemporary philosophy 🔗 Linguistics 🔗 Philosophy/Philosophy of language 🔗 Linguistics/Philosophy of language 🔗 Philosophy/Analytic philosophy

The Tractatus Logico-Philosophicus (widely abbreviated and cited as TLP) is the only book-length philosophical work by the Austrian philosopher Ludwig Wittgenstein that was published during his lifetime. The project had a broad goal: to identify the relationship between language and reality and to define the limits of science. Wittgenstein wrote the notes for the Tractatus while he was a soldier during World War I and completed it during a military leave in the summer of 1918. It was originally published in German in 1921 as Logisch-Philosophische Abhandlung (Logical-Philosophical Treatise). In 1922 it was published together with an English translation and a Latin title, which was suggested by G. E. Moore as homage to Baruch Spinoza's Tractatus Theologico-Politicus (1670).

The Tractatus is written in an austere and succinct literary style, containing almost no arguments as such, but consists of altogether 525 declarative statements, which are hierarchically numbered.

The Tractatus is recognized by philosophers as one of the most significant philosophical works of the twentieth century and was influential chiefly amongst the logical positivist philosophers of the Vienna Circle, such as Rudolf Carnap and Friedrich Waismann and Bertrand Russell's article "The Philosophy of Logical Atomism".

Wittgenstein's later works, notably the posthumously published Philosophical Investigations, criticised many of his ideas in the Tractatus. There are, however, elements to see a common thread in Wittgenstein's thinking, in spite of those criticisms of the Tractatus in later writings. Indeed, the legendary contrast between ‘early’ and ‘late’ Wittgenstein has been countered by such scholars as Pears (1987) and Hilmy (1987). For example, a relevant, yet neglected aspect of continuity in Wittgenstein’s central issues concerns ‘meaning’ as ‘use’. Connecting his early and later writings on ‘meaning as use’ is his appeal to direct consequences of a term or phrase, reflected e.g. in his speaking of language as a ‘calculus’. These passages are rather crucial to Wittgenstein’s view of ‘meaning as use’, though they have been widely neglected in scholarly literature. The centrality and importance of these passages are corroborated and augmented by renewed examination of Wittgenstein’s Nachlaß, as is done in "From Tractatus to Later Writings and Back - New Implications from the Nachlass" (de Queiroz 2023).