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A True Story (Ancient Greek: Ἀληθῆ διηγήματα, Alēthē diēgēmata; Latin: Vera Historia or Latin: Verae Historiae) is a novel written in the second century AD by Lucian of Samosata, a Greek-speaking author of Assyrian descent. The novel is a satire of outlandish tales which had been reported in ancient sources, particularly those which presented fantastic or mythical events as if they were true. It is Lucian's best-known work.

It is the earliest known work of fiction to include travel to outer space, alien lifeforms, and interplanetary warfare. As such, A True Story has been described as "the first known text that could be called science fiction". However the work does not fit into typical literary genres: its multilayered plot and characters have been interpreted as science fiction, fantasy, satire or parody, and have been the subject of much scholarly debate.

The Diolkos (Δίολκος, from the Greek διά, dia "across" and ὁλκός, holkos "portage machine") was a paved trackway near Corinth in Ancient Greece which enabled boats to be moved overland across the Isthmus of Corinth. The shortcut allowed ancient vessels to avoid the long and dangerous circumnavigation of the Peloponnese peninsula. The phrase "as fast as a Corinthian", penned by the comic playwright Aristophanes, indicates that the trackway was common knowledge and had acquired a reputation for swiftness.

The main function of the Diolkos was the transfer of goods, although in times of war it also became a preferred means of speeding up naval campaigns. The 6 km (3.7 mi) to 8.5 km (5.3 mi) long roadway was a rudimentary form of railway, and operated from c. 600 BC until the middle of the 1st century AD. The scale on which the Diolkos combined the two principles of the railway and the overland transport of ships remained unique in antiquity.

The Seikilos epitaph is the oldest surviving complete musical composition, including musical notation, from anywhere in the world. The epitaph has been variously dated, but seems to be either from the 1st or the 2nd century AD. The song, the melody of which is recorded, alongside its lyrics, in the ancient Greek musical notation, was found engraved on a tombstone (a stele) from the Hellenistic town Tralles near present-day Aydın, Turkey, not far from Ephesus. It is a Hellenistic Ionic song in either the Phrygian octave species or Iastian tonos. While older music with notation exists (for example the Hurrian songs), all of it is in fragments; the Seikilos epitaph is unique in that it is a complete, though short, composition.

The wine-dark sea is a traditional English translation of οἶνοψ πόντος (oînops póntos, IPA: /ôi̯.nops pón.tos/), from οἶνος (oînos, “wine”) + ὄψ (óps, “eye; face”). It is an epithet in Homer of uncertain meaning: a literal translation is "wine-face sea" (wine-faced, wine-eyed). It is attested five times in the Iliad and twelve times in the Odyssey, often to describe rough, stormy sea.

The only other use of oînops in the works of Homer is for oxen (once in both his epic poems), where it seems to describe a reddish color, which has given rise to various speculations about what it could mean about either the state of Aegean Sea during antiquity or the color perception of Ancient Greeks.

The extreme weather events of 535–536 were the most severe and protracted short-term episodes of cooling in the Northern Hemisphere in the last 2,000 years. The event is thought to have been caused by an extensive atmospheric dust veil, possibly resulting from a large volcanic eruption in the tropics or in Iceland. Its effects were widespread, causing unseasonable weather, crop failures, and famines worldwide.

The Antikythera mechanism (, ) is an ancient hand powered Greek analogue computer which has also been described as the first example of such device used to predict astronomical positions and eclipses for calendar and astrological purposes decades in advance. It could also be used to track the four-year cycle of athletic games which was similar to an Olympiad, the cycle of the ancient Olympic Games.

This artefact was retrieved from the sea in 1901, and identified on 17 May 1902 as containing a gear by archaeologist Valerios Stais, among wreckage retrieved from a shipwreck off the coast of the Greek island Antikythera. The instrument is believed to have been designed and constructed by Greek scientists and has been variously dated to about 87 BC, or between 150 and 100 BC, or to 205 BC, or to within a generation before the shipwreck, which has been dated to approximately 70–60 BC.

The device, housed in the remains of a 34 cm × 18 cm × 9 cm (13.4 in × 7.1 in × 3.5 in) wooden box, was found as one lump, later separated into three main fragments which are now divided into 82 separate fragments after conservation efforts. Four of these fragments contain gears, while inscriptions are found on many others. The largest gear is approximately 14 centimetres (5.5 in) in diameter and originally had 223 teeth.

It is a complex clockwork mechanism composed of at least 30 meshing bronze gears. A team led by Mike Edmunds and Tony Freeth at Cardiff University used modern computer x-ray tomography and high resolution surface scanning to image inside fragments of the crust-encased mechanism and read the faintest inscriptions that once covered the outer casing of the machine.

Detailed imaging of the mechanism suggests that it had 37 gear wheels enabling it to follow the movements of the Moon and the Sun through the zodiac, to predict eclipses and even to model the irregular orbit of the Moon, where the Moon's velocity is higher in its perigee than in its apogee. This motion was studied in the 2nd century BC by astronomer Hipparchus of Rhodes, and it is speculated that he may have been consulted in the machine's construction.

The knowledge of this technology was lost at some point in antiquity. Similar technological works later appeared in the medieval Byzantine and Islamic worlds, but works with similar complexity did not appear again until the development of mechanical astronomical clocks in Europe in the fourteenth century. All known fragments of the Antikythera mechanism are now kept at the National Archaeological Museum in Athens, along with a number of artistic reconstructions and replicas of the mechanism to demonstrate how it may have looked and worked.

The Battle of Alesia or Siege of Alesia was a military engagement in the Gallic Wars that took place in September, 52 BC, around the Gallic oppidum (fortified settlement) of Alesia, a major centre of the Mandubii tribe. It was fought by the army of Julius Caesar against a confederation of Gallic tribes united under the leadership of Vercingetorix of the Arverni. It was the last major engagement between Gauls and Romans, and is considered one of Caesar's greatest military achievements and a classic example of siege warfare and investment. The battle of Alesia marked the end of Gallic independence in France and Belgium.

The battle site was probably atop Mont Auxois, above modern Alise-Sainte-Reine in France, but this location, some have argued, does not fit Caesar's description of the battle. A number of alternatives have been proposed over time, among which only Chaux-des-Crotenay (in Jura in modern France) remains a challenger today.

At one point in the battle the Romans were outnumbered by the Gauls by four to one. The event is described by several contemporary authors, including Caesar himself in his Commentarii de Bello Gallico. After the Roman victory, Gaul (very roughly modern France) was subdued and became a Roman province. The Roman Senate granted a thanksgiving of 20 days for his victory in the Gallic War.

A Pythagorean cup (also known as a Pythagoras cup, Greedy Cup, Tantalus cup or i koupa tis dikaiosynis) is a practical joke device in a form of a drinking cup, credited to Pythagoras of Samos. When it is filled beyond a certain point, a siphoning effect causes the cup to drain its entire contents through the base.

The Bellum Batonianum (Latin for 'War of the Batos') was a military conflict fought in the Roman province of Illyricum in the 1st century AD, in which an alliance of native peoples of the two regions of Illyricum, Dalmatia and Pannonia, revolted against the Romans. The rebellion began among native peoples who had been recruited as auxiliary troops for the Roman army. They were led by Bato the Daesitiate, a chieftain of the Daesitiatae in the central part of present-day Bosnia and Herzegovina, and were later joined by the Breuci, a tribe in Pannonia led by Bato the Breucian. Many other tribes in Illyria also joined the revolt.

The Romans referred to the conflict as Bellum Batonianum ("Batonian War") after these two leaders with the same name; Velleius Paterculus called it the Pannonian and Dalmatian War because it involved both regions of Illyricum, and in English it has also been called the Great Illyrian Revolt, Pannonian–Dalmatian uprising, and Bato uprising.

The four-year war lasted from AD 6 to AD 9 and witnessed a large deployment of Roman forces in the province, with whole armies operating across the western Balkans and fighting on more than one front. In AD 8, the Breuci of the Sava valley surrendered, but it took a winter blockade and another season of fighting before the surrender in Dalmatia in AD 9. The Roman historian Suetonius described the uprising as the most difficult conflict faced by Rome since the Punic Wars two centuries earlier.

"Ceterum censeo Carthaginem esse delendam", or "Ceterum autem censeo Carthaginem esse delendam" (English: "Furthermore, I consider that Carthage must be destroyed"), often abbreviated to "Carthago delenda est" (English: "Carthage must be destroyed"), is a Latin oratorical phrase pronounced by Cato the Censor, a politician of the Roman Republic. The phrase originates from debates held in the Roman Senate prior to the Third Punic War (149–146 BC) between Rome and Carthage, where Cato is said to have used it as the conclusion to all his speeches in order to push for the war.