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🔗 Computer science 🔗 Systems 🔗 Systems/Scientific modeling

Jackson structured programming (JSP) is a method for structured programming developed by British software consultant Michael A. Jackson and described in his 1975 book Principles of Program Design. The technique of JSP is to analyze the data structures of the files that a program must read as input and produce as output, and then produce a program design based on those data structures, so that the program control structure handles those data structures in a natural and intuitive way.

JSP describes structures (of both data and programs) using three basic structures – sequence, iteration, and selection (or alternatives). These structures are diagrammed as (in effect) a visual representation of a regular expression.

🔗 Secret Societies

The backbone cabal was an informal organization of large-site news server administrators of the worldwide distributed newsgroup-based discussion system Usenet. It existed from about 1983 at least into the 2000s.

The cabal was created in an effort to facilitate reliable propagation of new Usenet posts. While in the 1970s and 1980s many news servers only operated during night time to save on the cost of long distance communication, servers of the backbone cabal were available 24 hours a day. The administrators of these servers gained sufficient influence in the otherwise anarchic Usenet community to be able to push through controversial changes, for instance the Great Renaming of Usenet newsgroups during 1987.

🔗 Computing 🔗 Computing/Software

PAQ is a series of lossless data compression archivers that have gone through collaborative development to top rankings on several benchmarks measuring compression ratio (although at the expense of speed and memory usage). Specialized versions of PAQ have won the Hutter Prize and the Calgary Challenge. PAQ is free software distributed under the GNU General Public License.

🔗 Economics 🔗 Politics 🔗 Basic Income 🔗 Taxation 🔗 Libertarianism

Georgism, also called geoism and single tax (archaic), is an economic ideology holding that while people should own the value they produce themselves, economic value derived from land (often including natural resources and natural opportunities) should belong equally to all members of society. Developed from the writings of American economist and social reformer Henry George, the Georgist paradigm seeks solutions to social and ecological problems, based on principles of land rights and public finance which attempt to integrate economic efficiency with social justice.

Georgism is concerned with the distribution of economic rent caused by natural monopolies, pollution and the control of commons, including title of ownership for natural resources and other contrived privileges (e.g. intellectual property). Any natural resource which is inherently limited in supply can generate economic rent, but the classical and most significant example of land monopoly involves the extraction of common ground rent from valuable urban locations. Georgists argue that taxing economic rent is efficient, fair and equitable. The main Georgist policy recommendation is a tax assessed on land value. Georgists argue that revenues from a land value tax (LVT) can be used to reduce or eliminate existing taxes (for example, on income, trade, or purchases) that are unfair and inefficient. Some Georgists also advocate for the return of surplus public revenue to the people by means of a basic income or citizen's dividend.

Economists since Adam Smith and David Ricardo have observed that a public levy on land value does not cause economic inefficiency, unlike other taxes. A land value tax also has progressive tax effects. Advocates of land value taxes argue that they would reduce economic inequality, increase economic efficiency, remove incentives to underutilize urban land and reduce property speculation. The philosophical basis of Georgism dates back to several early thinkers such as John Locke, Baruch Spinoza and Thomas Paine, but the concept of gaining public revenues mainly from land and natural resource privileges was widely popularized by Henry George and his first book Progress and Poverty (1879).

Georgist ideas were popular and influential during the late 19th and early 20th century. Political parties, institutions and communities were founded based on Georgist principles during that time. Early devotees of Henry George's economic philosophy were often termed Single Taxers for their political goal of raising public revenue mainly from a land value tax, although Georgists endorsed multiple forms of rent capture (e.g. seigniorage) as legitimate. The term Georgism was invented later and some prefer the term geoism to distinguish their beliefs from those of Henry George.

🔗 India 🔗 Numismatics 🔗 India/Indian politics workgroup

A zero-rupee note is a banknote imitation issued in India as a means of helping to fight systemic political corruption. The notes are "paid" in protest by angry citizens to government functionaries who solicit bribes in return for services which are supposed to be free. Zero-rupee notes, which are made to resemble the old 50-rupee banknote of India, are the creation of a non-governmental organization known as 5th Pillar which has, since their inception in 2007, distributed over 2.5 million notes as of August 2014. The notes remain in current use and thousands of notes are distributed every month.

🔗 Computing

Jensen's Device is a computer programming technique that exploits call by name. It was devised by Danish computer scientist Jørn Jensen, who worked with Peter Naur at Regnecentralen. They worked on the GIER Algol compiler, one of the earliest correct implementations of ALGOL 60. ALGOL 60 used call by name.

🔗 Religion 🔗 Christianity 🔗 Christianity/theology 🔗 Christianity/Catholicism

The Council of Trent (Latin: Concilium Tridentinum), held between 1545 and 1563 in Trent (or Trento), now in northern Italy, was the 19th ecumenical council of the Catholic Church. Prompted by the Protestant Reformation at the time, it has been described as the embodiment of the Counter-Reformation.

The Council issued condemnations of what it defined to be heresies committed by proponents of Protestantism, and also issued key statements and clarifications of the Church's doctrine and teachings, including scripture, the biblical canon, sacred tradition, original sin, justification, salvation, the sacraments, the Mass, and the veneration of saints. The Council met for twenty-five sessions between 13 December 1545 and 4 December 1563. Pope Paul III, who convoked the Council, oversaw the first eight sessions (1545–47), while the twelfth to sixteenth sessions (1551–52) were overseen by Pope Julius III and the seventeenth to twenty-fifth sessions (1562–63) by Pope Pius IV.

The consequences of the Council were also significant with regard to the Church's liturgy and practices. In its decrees, the Council made the Latin Vulgate the official biblical text of the Roman Church (without prejudice to the original texts in Hebrew and Greek, nor to other traditional translations of the Church, but favoring the Latin language over vernacular translations, such as the controversial English-language Tyndale Bible). In doing so, they commissioned the creation of a revised and standardized Vulgate in light of textual criticism, although this was not achieved until the 1590s. The Council also officially affirmed (for the second time at an ecumenical council) the traditional Catholic Canon of biblical books in response to the increasing Protestant exclusion of the deuterocanonical books. The former dogmatic affirmation of the Canonical books was at the Council of Florence in the 1441 bull Cantate Domino, as affirmed by Pope Leo XIII in his 1893 encyclical Providentissimus Deus (#20). In 1565, a year after the Council finished its work, Pius IV issued the Tridentine Creed (after Tridentum, Trent's Latin name) and his successor Pius V then issued the Roman Catechism and revisions of the Breviary and Missal in, respectively, 1566, 1568 and 1570. These, in turn, led to the codification of the Tridentine Mass, which remained the Church's primary form of the Mass for the next four hundred years.

More than three hundred years passed until the next ecumenical council, the First Vatican Council, was convened in 1869.

🔗 Computing 🔗 Computing/Computer hardware 🔗 Computing/Computer science

The replay system is a little-known subsystem within the Intel Pentium 4 processor. Its primary function is to catch operations that have been mistakenly sent for execution by the processor's scheduler. Operations caught by the replay system are then re-executed in a loop until the conditions necessary for their proper execution have been fulfilled.

🔗 Economics 🔗 Business 🔗 Politics 🔗 Socialism 🔗 Sociology

Wage slavery is a term describing a situation in which a person's livelihood depends on wages or a salary, especially when the dependence is total and immediate. It has been used to criticise exploitation of labour and social stratification, with the former seen primarily as unequal bargaining power between labour and capital (particularly when workers are paid comparatively low wages, e.g. in sweatshops) and the latter as a lack of workers' self-management, fulfilling job choices and leisure in an economy. The criticism of social stratification covers a wider range of employment choices bound by the pressures of a hierarchical society to perform otherwise unfulfilling work that deprives humans of their "species character" not only under threat of starvation or poverty, but also of social stigma and status diminution. Historically, some socialist organisations and activists have espoused workers' self-management or worker cooperatives as possible alternatives to wage labour.

Similarities between wage labour and slavery were noted as early as Cicero in Ancient Rome, such as in De Officiis. With the advent of the Industrial Revolution, thinkers such as Pierre-Joseph Proudhon and Karl Marx elaborated the comparison between wage labour and slavery, while Luddites emphasised the dehumanisation brought about by machines. The introduction of wage labour in 18th-century Britain was met with resistance, giving rise to the principles of syndicalism. Before the American Civil War, Southern defenders of African American slavery invoked the concept of wage slavery to favourably compare the condition of their slaves to workers in the North. The United States abolished slavery after the Civil War, but labour union activists found the metaphor useful – according to historian Lawrence Glickman, in the Gilded Age "[r]eferences abounded in the labour press, and it is hard to find a speech by a labour leader without the phrase".