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πŸ”— Agbogbloshie, the world's largest e-waste dump

πŸ”— Crime πŸ”— Africa πŸ”— Squatting πŸ”— Africa/Ghana

Agbogbloshie is a nickname of a commercial district on the Korle Lagoon of the Odaw River, near the center of Accra, Ghana's capital city. Near the slum called "Old Fadama", the Agbogbloshie site became known as a destination for externally generated automobile and electronic scrap collected from mostly the western world. It was alleged to be at the center of a legal and illegal exportation network for the environmental dumping of electronic waste (e-waste) from industrialized nations. The Basel Action Network, a small NGO based in Seattle, has referred to Agbogbloshie as a "digital dumping ground", where they allege millions of tons of e-waste are processed each year.

However, repeated international studies have failed to confirm the allegations, which have been labelled an "e-waste hoax" by international reuse advocate WR3A. The most exhaustive study of the trade in used electronics in Nigeria, funded by UNEP and Basel Convention, revealed that from 540 000 tonnes of informally processed waste electronics, 52% of the material was recovered.

According to statistics from the World Bank, in large cities like Accra and Lagos the majority of households have owned televisions and computers for decades. The UN Report "Where are WEEE in Africa" (2012) disclosed that the majority of used electronics found in African dumps had not in fact been recently imported as scrap, but originated from these African cities. Agbogbloshie is situated on the banks of the Korle Lagoon, northwest of Accra's Central Business District. Roughly 40,000 Ghanaians inhabit the area, most of whom are migrants from rural areas. Due to its harsh living conditions and rampant crime, the area is nicknamed "Sodom and Gomorrah".

The Basel Convention prevents the transfrontier shipment of hazardous waste from developed to less developed countries. However, the Convention specifically allows export for reuse and repair under Annex Ix, B1110. While numerous international press reports have made reference to allegations that the majority of exports to Ghana are dumped, research by the US International Trade Commission found little evidence of unprocessed e-waste being shipped to Africa from the United States, a finding corroborated by the United Nations Environment Programme, MIT, Memorial University, Arizona State University, and other research. In 2013, the original source of the allegation blaming foreign dumping for the material found in Agbogbloshie recanted, or rather stated it had never made the claim that 80% of US e-waste is exported.

Whether domestically generated by residents of Ghana or imported, concern remains over methods of waste processing - especially burning - which emit toxic chemicals into the air, land and water. Exposure is especially hazardous to children, as these toxins are known to inhibit the development of the reproductive system, the nervous system, and especially the brain. Concerns about human health and the environment of Agbogbloshie continue to be raised as the area remains heavily polluted. In the 2000s, the Ghanaian government, with new funding and loans, implemented the Korle Lagoon Ecological Restoration Project (KLERP), an environmental remediation and restoration project that will address the pollution problem by dredging the lagoon and Odaw canal to improve drainage and flooding into the ocean.

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πŸ”— Faxlore

πŸ”— Folklore

Faxlore is a sort of folklore: humorous texts, folk poetry, folk art, and urban legends that are circulated, not by word of mouth, but by fax machine. Xeroxlore or photocopylore is similar material circulated by photocopying; compare samizdat in Soviet-bloc countries.

The first use of the term xeroxlore was in Michael J. Preston's essay "Xerox-lore", 1974. "Photocopylore" is perhaps the most frequently encountered name for the phenomenon now, because of trademark concerns involving the Xerox Corporation. The first use of this term came in A Dictionary of English Folklore by Jacqueline Simpson and Steve Roud.

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πŸ”— Airbus Beluga

πŸ”— Aviation πŸ”— Aviation/aircraft

The Airbus A300-600ST (Super Transporter), or Beluga, is a version of the standard A300-600 wide-body airliner modified to carry aircraft parts and outsize cargo. It received the official name of Super Transporter early on; however, the name Beluga, a whale it resembles, gained popularity and has since been officially adopted. The Beluga XL, based on the Airbus A330 with similar modifications and dimensions, was developed by Airbus to replace the type in January 2020.

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πŸ”— DjVu, an open PDF alternative

πŸ”— Computing

DjVu ( DAY-zhah-VOO, like French "dΓ©jΓ  vu") is a computer file format designed primarily to store scanned documents, especially those containing a combination of text, line drawings, indexed color images, and photographs. It uses technologies such as image layer separation of text and background/images, progressive loading, arithmetic coding, and lossy compression for bitonal (monochrome) images. This allows high-quality, readable images to be stored in a minimum of space, so that they can be made available on the web.

DjVu has been promoted as providing smaller files than PDF for most scanned documents. The DjVu developers report that color magazine pages compress to 40–70Β kB, black-and-white technical papers compress to 15–40Β kB, and ancient manuscripts compress to around 100Β kB; a satisfactory JPEG image typically requires 500Β kB. Like PDF, DjVu can contain an OCR text layer, making it easy to perform copy and paste and text search operations.

Free creators, manipulators, converters, browser plug-ins, and desktop viewers are available. DjVu is supported by a number of multi-format document viewers and e-book reader software on Linux (Okular, Evince), Windows (SumatraPDF), Android (EBookDroid, PocketBook).

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πŸ”— Code of Hammurabi

πŸ”— Iran πŸ”— Ancient Near East πŸ”— Law πŸ”— Assyria πŸ”— Politics πŸ”— Iraq πŸ”— Israel

The Code of Hammurabi is a well-preserved Babylonian code of law of ancient Mesopotamia, dated to about 1754 BC (Middle Chronology). It is one of the oldest deciphered writings of significant length in the world. The sixth Babylonian king, Hammurabi, enacted the code. A partial copy exists on a 2.25-metre-tall (7.5Β ft) stone stele. It consists of 282 laws, with scaled punishments, adjusting "an eye for an eye, a tooth for a tooth" (lex talionis) as graded based on social stratification depending on social status and gender, of slave versus free, man versus woman.

Nearly half of the code deals with matters of contract, establishing the wages to be paid to an ox driver or a surgeon for example. Other provisions set the terms of a transaction, the liability of a builder for a house that collapses, or property that is damaged while left in the care of another. A third of the code addresses issues concerning household and family relationships such as inheritance, divorce, paternity, and reproductive behavior. Only one provision appears to impose obligations on a government official; this provision establishes that a judge who alters his decision after it is written down is to be fined and removed from the bench permanently. A few provisions address issues related to military service.

The code was discovered by modern archaeologists in 1901, and its editio princeps translation published in 1902 by Jean-Vincent Scheil. This nearly complete example of the code is carved into a diorite stele in the shape of a huge index finger, 2.25Β m (7.4Β ft) tall. The code is inscribed in the Akkadian language, using cuneiform script carved into the stele. The material was imported into Sumeria from Magan - today the area covered by the United Arab Emirates and Oman.

It is currently on display in the Louvre, with replicas in numerous institutions, including the Oriental Institute at the University of Chicago, the Northwestern Pritzker School of Law in Chicago, the Clendening History of Medicine Library & Museum at the University of Kansas Medical Center, the library of the Theological University of the Reformed Churches in the Netherlands, the Pergamon Museum of Berlin, the Arts Faculty of the University of Leuven in Belgium, the National Museum of Iran in Tehran, the Department of Anthropology, National Museum of Natural History, Smithsonian Institution, the University Museum at the University of Pennsylvania, the Pushkin State Museum of Fine Arts in Russia, the Prewitt-Allen Archaeological Museum at Corban University, Garrett-Evangelical Theological Seminary, and Museum of the Bible in Washington, DC.

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πŸ”— Republic of Molossia – A Micronation in the US

πŸ”— United States πŸ”— Nevada πŸ”— Micronations

The Republic of Molossia, also known as Molossia, is a micronation claiming sovereignty over 1.28 acres of land near Dayton, Nevada. The micronation has not received recognition from any of the member states of the United Nations. It was founded by Kevin Baugh. On April 16, 2016, Baugh hosted a tour of Molossia, sponsored by the website Atlas Obscura. He continues to pay property taxes on the land to Storey County (the recognized local government), although he calls it "foreign aid". He has stated "We all want to think we have our own country, but you know the U.S. is a lot bigger".

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πŸ”— Grandma Gatewood

πŸ”— United States πŸ”— Biography πŸ”— United States/Ohio πŸ”— Backpacking

Emma Rowena (Caldwell) Gatewood, known as Grandma Gatewood, (OctoberΒ 25, 1887 – JuneΒ 4, 1973), was an American ultra-light hiking pioneer. After a difficult life as a farm wife, mother of eleven children, and survivor of domestic violence, she became famous as the first solo female thru-hiker of the 2,168-mile (3,489Β km) Appalachian Trail (A.T.) in 1955 at the age of 67. She subsequently became the first person (male or female) to hike the A.T. three times, after completing a second thru-hike two years later, followed by a section-hike in 1964. In the meantime, she hiked 2,000 miles (3,200Β km) of the Oregon Trail in 1959. In her later years, she continued to travel and hike, and worked on a section of what would become the Buckeye Trail. The media coverage surrounding her feats was credited for generating interest in maintaining the A.T. and in hiking generally. Among many other honors, she was posthumously inducted into the Appalachian Trail Hall of Fame in 2012.

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πŸ”— The Interesting Number Paradox

πŸ”— Mathematics

The interesting number paradox is a semi-humorous paradox which arises from the attempt to classify every natural number as either "interesting" or "uninteresting". The paradox states that every natural number is interesting. The "proof" is by contradiction: if there exists a non-empty set of uninteresting natural numbers, there would be a smallest uninteresting number – but the smallest uninteresting number is itself interesting because it is the smallest uninteresting number, thus producing a contradiction.

In a discussion between the mathematicians G. H. Hardy and Srinivasa Ramanujan about interesting and uninteresting numbers, Hardy remarked that the number 1729 of the taxicab he had ridden seemed "rather a dull one", and Ramanujan immediately answered that it is interesting, being the smallest number that is the sum of two cubes in two different ways.

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πŸ”— Calling card

πŸ”— Graphic design

A visiting card, also known as a calling card, is a small card used for social purposes. Before the 18th century, visitors making social calls left handwritten notes at the home of friends who were not at home. By the 1760s, the upper classes in France and Italy were leaving printed visiting cards decorated with images on one side and a blank space for hand-writing a note on the other. The style quickly spread across Europe and to the United States. As printing technology improved, elaborate color designs became increasingly popular. However, by the late 1800s, simpler styles became more common.

By the 19th century, men and women needed personalized calling or visiting cards to maintain their social status or to move up in society. These small cards, about the size of a modern-day business card, usually featured the name of the owner, and sometimes an address. Calling cards were left at homes, sent to individuals, or exchanged in person for various social purposes. Knowing and following calling card β€œrules” signaled one’s status and intentions.

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πŸ”— Perpetual Stew

πŸ”— Food and drink πŸ”— Guild of Copy Editors

A perpetual stew, also known as hunter's pot or hunter's stew, is a pot into which whatever one can find is placed and cooked. The pot is never or rarely emptied all the way, and ingredients and liquid are replenished as necessary. The concept is often a common element in descriptions of medieval inns. Foods prepared in a perpetual stew have been described as being flavorful due to the manner in which the foodstuffs blend together, in which the flavor may improve with age.

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