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A light pillar is an atmospheric optical phenomenon in which a vertical beam of light appears to extend above and/or below a light source. The effect is created by the reflection of light from tiny ice crystals that are suspended in the atmosphere or that comprise high-altitude clouds (e.g. cirrostratus or cirrus clouds). If the light comes from the Sun (usually when it is near or even below the horizon), the phenomenon is called a sun pillar or solar pillar. Light pillars can also be caused by the Moon or terrestrial sources, such as streetlights and erupting volcanoes.

This is a record of historically important programming languages, by decade.

Satellite babies (also called Satellite Children) refer to immigrants’ children who are temporarily sent back to their home country by their parents to be reared by extended family. Typically, the satellite babies are born in the host country and sent back as infants, returning to their parents in time to start schooling or when their parents have established financial stability. Research and media articles on satellite babies have predominantly focused on the topic from a Chinese-American context. Satellite babies have become more prevalent in recent decades due to globalisation, prompting researchers and social workers to raise concerns about the psychological impacts of repeated attachment disruptions and acculturation associated with satellite babies.

Guy Fawkes Night, also known as Guy Fawkes Day, Bonfire Night (predominantly Newfoundland) and Firework Night, is an annual commemoration observed on 5 November, primarily in the United Kingdom. Its history begins with the events of 5 November 1605 O.S., when Guy Fawkes, a member of the Gunpowder Plot, was arrested while guarding explosives the plotters had placed beneath the House of Lords. Celebrating the fact that King James I had survived the attempt on his life, people lit bonfires around London; and months later, the introduction of the Observance of 5th November Act enforced an annual public day of thanksgiving for the plot's failure.

Within a few decades Gunpowder Treason Day, as it was known, became the predominant English state commemoration, but as it carried strong Protestant religious overtones it also became a focus for anti-Catholic sentiment. Puritans delivered sermons regarding the perceived dangers of popery, while during increasingly raucous celebrations common folk burnt effigies of popular hate-figures, such as the pope. Towards the end of the 18th century reports appear of children begging for money with effigies of Guy Fawkes and 5 November gradually became known as Guy Fawkes Day. Towns such as Lewes and Guildford were in the 19th century scenes of increasingly violent class-based confrontations, fostering traditions those towns celebrate still, albeit peaceably. In the 1850s changing attitudes resulted in the toning down of much of the day's anti-Catholic rhetoric, and the Observance of 5th November Act was repealed in 1859. Eventually the violence was dealt with, and by the 20th century Guy Fawkes Day had become an enjoyable social commemoration, although lacking much of its original focus. The present-day Guy Fawkes Night is usually celebrated at large organised events, centred on a bonfire and extravagant firework displays.

Settlers exported Guy Fawkes Night to overseas colonies, including some in North America, where it was known as Pope Day. Those festivities died out with the onset of the American Revolution. Claims that Guy Fawkes Night was a Protestant replacement for older customs like Samhain are disputed, although another old celebration, Halloween, has lately increased in popularity in England, and according to some writers, may threaten the continued observance of 5 November.

Liquid democracy is a form of delegative democracy whereby an electorate has the option of vesting voting power in delegates as well as voting directly themselves. Liquid democracy is a broad category of either already-existing or proposed popular-control apparatuses. Voters can either vote directly or delegate their vote to other participants; voters may also select different delegates for different issues. In other words, individual A of a society can delegate their power to another individual B – and withdraw such power again at any time.

Liquid democracy lies between direct and representative democracy. In direct democracy, participants must vote personally on all issues, while in representative democracy participants vote for representatives once in certain election cycles. Meanwhile, liquid democracy does not depend on representatives but rather on a weighted and transitory delegation of votes. Liquid democracy through elections can empower individuals to become sole interpreters of the interests of the nation. It allows for citizens to vote directly on policy issues, delegate their votes on one or multiple policy areas to delegates of their choosing, delegate votes to one or more people, delegated to them as a weighted voter, or get rid of their votes' delegations whenever they please.

Most of the available academic literature on liquid democracy is based on empirical research rather than on specific conceptualization or theories. Experiments have mostly been conducted on a local-level or exclusively through online platforms, however polity examples are listed below.

Pēdīcābō ego vōs et irrumābō ("I will sodomize and face-fuck you") is the first line, sometimes used as a title, of Carmen 16 in the collected poems of Gaius Valerius Catullus (c. 84 BC – c. 54 BC). The poem, written in a hendecasyllabic (11-syllable) meter, was considered so explicit that a full English translation was not published until the late twentieth century. The first line has been called "one of the filthiest expressions ever written in Latin—or in any other language, for that matter."

Carmen 16 is significant in literary history as an artistic work censored for its obscenity, but also because the poem raises questions about the proper relation of the poet, or his life, to the work. Later Latin poets referenced the poem not for its invective, but as a justification for subject matter that challenged the prevailing decorum or moral orthodoxy. Ovid, Pliny the Younger, Martial, and Apuleius all invoked the authority of Catullus in asserting that while the poet should be a respectable person, his work should not be constrained or restricted.

The Dublin whiskey fire took place on 18 June 1875 in the Liberties area of Dublin. It lasted a single night but killed 13 people, and resulted in €6 million worth of damage in whiskey alone (adjusted for inflation). People drank the 6 inches (150 mm) deep river of whiskey that is said to have flowed as far as the Coombe. None of the fatalities suffered during the fire were due to smoke inhalation, burns, or any other form of direct contact with the fire itself; all of them were attributed to alcohol poisoning.

Yakhchāl (Persian: یخچال‎ "ice pit"; yakh meaning "ice" and chāl meaning "pit") is an ancient type of evaporative cooler. Above ground, the structure had a domed shape, but had a subterranean storage space. It was often used to store ice, but sometimes was used to store food as well. The subterranean space coupled with the thick heat-resistant construction material insulated the storage space year round. These structures were mainly built and used in Persia. Many that were built hundreds of years ago remain standing.

Avoidance speech is a group of sociolinguistic phenomena in which a special restricted speech style must be used in the presence of or in reference to certain relatives. Avoidance speech is found in many Australian Aboriginal languages and Austronesian languages as well as some North American languages, Highland East Cushitic languages and Southern Bantu languages. Chinese naming taboo prohibits speaking and writing syllables or characters that appear in the names of esteemed people, such as emperors, parents, and ancestors.

Avoidance speech styles tend to have the same phonology and grammar as the standard language they are a part of. The lexicon, however, tends to be smaller than in normal speech since the styles are only used for limited communication.

In statistics, the 68–95–99.7 rule, also known as the empirical rule, is a shorthand used to remember the percentage of values that lie within an interval estimate in a normal distribution: 68%, 95%, and 99.7% of the values lie within one, two, and three standard deviations of the mean, respectively.

In mathematical notation, these facts can be expressed as follows, where Pr() is the probability function, Χ is an observation from a normally distributed random variable, μ (mu) is the mean of the distribution, and σ (sigma) is its standard deviation:

${\displaystyle {\begin{aligned}\Pr(\mu -1\sigma \leq X\leq \mu +1\sigma )&\approx 68.27\%\\\Pr(\mu -2\sigma \leq X\leq \mu +2\sigma )&\approx 95.45\%\\\Pr(\mu -3\sigma \leq X\leq \mu +3\sigma )&\approx 99.73\%\end{aligned}}}$

The usefulness of this heuristic especially depends on the question under consideration.

In the empirical sciences, the so-called three-sigma rule of thumb (or 3σ rule) expresses a conventional heuristic that nearly all values are taken to lie within three standard deviations of the mean, and thus it is empirically useful to treat 99.7% probability as near certainty.

In the social sciences, a result may be considered "significant" if its confidence level is of the order of a two-sigma effect (95%), while in particle physics, there is a convention of a five-sigma effect (99.99994% confidence) being required to qualify as a discovery.

A weaker three-sigma rule can be derived from Chebyshev's inequality, stating that even for non-normally distributed variables, at least 88.8% of cases should fall within properly calculated three-sigma intervals. For unimodal distributions, the probability of being within the interval is at least 95% by the Vysochanskij–Petunin inequality. There may be certain assumptions for a distribution that force this probability to be at least 98%.