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🔗 Africa 🔗 Philosophy 🔗 Philosophy/Anarchism 🔗 Somalia

Xeer (pronounced [ħeːr]) is the traditional legal system of Somalia, and one of the three systems from which formal Somali law draws its inspiration, the others being civil law and Islamic law. It is believed to pre-date Islam, although it was influenced by Islam and retains many of the faith's conservative elements. Under this system, elders, known as the xeer begti serve as mediator judges and help settle court cases, taking precedent and custom into account. Xeer is polycentric in that different groups within Somali society have different interpretations of xeer.

🔗 Africa 🔗 Africa/Tanzania 🔗 Primates

The Gombe Chimpanzee War was a violent conflict between two communities of chimpanzees in Gombe Stream National Park in Tanzania lasting from 1974 to 1978. The two groups were once unified in the Kasakela community. By 1974, researcher Jane Goodall noticed the community splintering. Over a span of eight months, a large party of chimpanzees separated themselves into the southern area of Kasakela and were renamed the Kahama community. The separatists consisted of six adult males, three adult females and their young. The Kasakela was left with eight adult males, twelve adult females and their young.

During the four-year conflict, all males of the Kahama community were killed, effectively disbanding the community. The victorious Kasakela then expanded into further territory but were later repelled by another community of chimpanzees.

🔗 Volcanoes 🔗 Biology 🔗 Africa 🔗 Geology 🔗 Ethiopia

Dallol is a unique, terrestrial hydrothermal system around a cinder cone volcano in the Danakil Depression, northeast of the Erta Ale Range in Ethiopia. It is known for its unearthly colors and mineral patterns, and the very acidic fluids that discharge from its hydrothermal springs.

🔗 Aviation 🔗 Aviation/Aviation accident 🔗 Africa/Angola 🔗 Africa

On 25 May 2003, a Boeing 727, registered N844AA, was stolen at Quatro de Fevereiro Airport, Luanda, Angola. Its disappearance prompted a worldwide search by the United States' Federal Bureau of Investigation (FBI) and Central Intelligence Agency (CIA). No trace of the aircraft has since been found.

🔗 Computing 🔗 Africa 🔗 Ancient Egypt 🔗 Novels 🔗 Novels/Science fiction 🔗 Science Fiction 🔗 Women writers 🔗 Egypt

The Mummy! A Tale of the Twenty-Second Century is an 1827 three-volume novel written by Jane Webb (later Jane C. Loudon). It concerns the Egyptian mummy of Cheops, who is brought back to life in the year 2126. The novel describes a future filled with advanced technology, and was the first English-language story to feature a reanimated mummy.

After her father's death, making her an orphan at the age of 17, Webb found that:

on the winding up of his affairs that it would be necessary to do something for my support. I had written a strange, wild novel, called the Mummy, in which I had laid the scene in the twenty-second century, and attempted to predict the state of improvement to which this country might possibly arrive.

She may have drawn inspiration from the general fashion for anything pharaonic, inspired by the French researches during the Napoleonic invasion of Egypt; the 1821 public unwrappings of Egyptian mummies in a theatre near Piccadilly, which she may have attended as a girl; and, very likely, the 1818 novel by Mary Shelley, Frankenstein; or, The Modern Prometheus. As Shelley had written of Frankenstein's creation, "A mummy again endued with animation could not be so hideous as that wretch," which may have triggered her later concept. In any case, at many points she deals in greater clarity with elements from the earlier book such as the loathing for the much-desired object and the immediate arrest for crime and attempt to lie one's way out of it. However, unlike the Frankenstein monster, the hideous revived Cheops is not shuffling around dealing out horror and death, but giving canny advice on politics and life to those who befriend him. In some ways The Mummy! may be seen as her reaction to themes in Frankenstein: her mummy specifically says he is allowed life only by divine favour, rather than being indisputably vivified only by mortal science, and so on, as Hopkins' 2003 essay covers in detail.

Unlike many early science fiction works (Shelley's The Last Man, and The Reign of King George VI, 1900–1925, written anonymously in 1763), Loudon did not portray the future as her own day with only political changes. She filled her world with foreseeable changes in technology, society, and even fashion. The hero, Edric Montague, lived in a peaceful and Catholic England under the rule of Queen Claudia. Her court ladies wear trousers and hair ornaments of controlled flame. Surgeons and lawyers may be steam-powered automatons. Air travel, by balloon, is commonplace. A kind of Internet is predicted in it. Besides trying to account for the revivification of the mummy in scientific terms—galvanic shock rather than incantations—"she embodied ideas of scientific progress and discovery, that now read like prophecies" to those later in the 19th century. Many of the incidents in the book can be seen as satirical or humorous. Her social attitudes have resulted in this book being ranked among feminist novels.

The Mummy!: Or a Tale of the Twenty-Second Century was published anonymously in 1827 by Henry Colburn in three volumes, as was usual in that day so that each small volume could be easily carried around. It drew many favourable reviews, including one in 1829 in The Gardener's Magazine on the inventions proposed in it. In 1830, the 46-year-old reviewer, John Claudius Loudon, sought out the 22-year-old Webb, and they married the next year.

🔗 Africa 🔗 Water 🔗 Rivers 🔗 Africa/Libya

The Great Man-Made River (GMMR, النهر الصناعي العظيم) is a network of pipes that supplies fresh water obtained from the Nubian Sandstone Aquifer System fossil aquifer across Libya. It is the world's largest irrigation project. The project utilizes a pipeline system that pumps water from the Nubian Sandstone Aquifer System from down south in Libya to cities in the populous Libyan northern Mediterranean coast including Tripoli and Benghazi. The water covers a distance of up to 1,600 kilometers and provides 70% of all freshwater used in Libya.

According to its website, it is the largest underground network of pipes (2,820 kilometres (1,750 mi)) and aqueducts in the world. It consists of more than 1,300 wells, most more than 500 m deep, and supplies 6,500,000 m³ of fresh water per day to the cities of Tripoli, Benghazi, Sirte and elsewhere. The late Libyan Leader Muammar Gaddafi described it as the "Eighth Wonder of the World".

🔗 Crime 🔗 Africa 🔗 Squatting 🔗 Africa/Ghana

Agbogbloshie is a nickname of a commercial district on the Korle Lagoon of the Odaw River, near the center of Accra, Ghana's capital city. Near the slum called "Old Fadama", the Agbogbloshie site became known as a destination for externally generated automobile and electronic scrap collected from mostly the western world. It was alleged to be at the center of a legal and illegal exportation network for the environmental dumping of electronic waste (e-waste) from industrialized nations. The Basel Action Network, a small NGO based in Seattle, has referred to Agbogbloshie as a "digital dumping ground", where they allege millions of tons of e-waste are processed each year.

However, repeated international studies have failed to confirm the allegations, which have been labelled an "e-waste hoax" by international reuse advocate WR3A. The most exhaustive study of the trade in used electronics in Nigeria, funded by UNEP and Basel Convention, revealed that from 540 000 tonnes of informally processed waste electronics, 52% of the material was recovered.

According to statistics from the World Bank, in large cities like Accra and Lagos the majority of households have owned televisions and computers for decades. The UN Report "Where are WEEE in Africa" (2012) disclosed that the majority of used electronics found in African dumps had not in fact been recently imported as scrap, but originated from these African cities. Agbogbloshie is situated on the banks of the Korle Lagoon, northwest of Accra's Central Business District. Roughly 40,000 Ghanaians inhabit the area, most of whom are migrants from rural areas. Due to its harsh living conditions and rampant crime, the area is nicknamed "Sodom and Gomorrah".

The Basel Convention prevents the transfrontier shipment of hazardous waste from developed to less developed countries. However, the Convention specifically allows export for reuse and repair under Annex Ix, B1110. While numerous international press reports have made reference to allegations that the majority of exports to Ghana are dumped, research by the US International Trade Commission found little evidence of unprocessed e-waste being shipped to Africa from the United States, a finding corroborated by the United Nations Environment Programme, MIT, Memorial University, Arizona State University, and other research. In 2013, the original source of the allegation blaming foreign dumping for the material found in Agbogbloshie recanted, or rather stated it had never made the claim that 80% of US e-waste is exported.

Whether domestically generated by residents of Ghana or imported, concern remains over methods of waste processing - especially burning - which emit toxic chemicals into the air, land and water. Exposure is especially hazardous to children, as these toxins are known to inhibit the development of the reproductive system, the nervous system, and especially the brain. Concerns about human health and the environment of Agbogbloshie continue to be raised as the area remains heavily polluted. In the 2000s, the Ghanaian government, with new funding and loans, implemented the Korle Lagoon Ecological Restoration Project (KLERP), an environmental remediation and restoration project that will address the pollution problem by dredging the lagoon and Odaw canal to improve drainage and flooding into the ocean.

🔗 Africa 🔗 Africa/Ghana 🔗 Anthroponymy 🔗 Africa/Togo 🔗 Africa/Benin 🔗 Africa/Ivory Coast

The Akan people of Ghana frequently name their children after the day of the week they were born and the order in which they were born. These "day names" have further meanings concerning the soul and character of the person. Middle names have considerably more variety and can refer to their birth order, twin status, or an ancestor's middle name.

This naming tradition is shared throughout West Africa and the African diaspora. During the 18th–19th centuries, enslaved people in the Caribbean from the region that is modern-day Ghana were referred to as Coromantees. Many of the leaders of enslaved people's rebellions had "day names" including Cuffy, Cuffee or Kofi, Cudjoe or Kojo, Quao or Quaw, and Quamina or Kwame/Kwamina.

Most Ghanaians have at least one name from this system, even if they also have an English or Christian name. Notable figures with day names include Ghana's first president Kwame Nkrumah and former United Nations Secretary-General Kofi Annan.

In the official orthography of the Twi language, the Ashanti versions of these names as spoken in Kumasi are as follows. The diacritics on á a̍ à represent high, mid, and low tone (tone does not need to be marked on every vowel), while the diacritic on a̩ is used for vowel harmony and can be ignored. (Diacritics are frequently dropped in any case.) Variants of the names are used in other languages, or may represent different transliteration schemes. The variants mostly consist of different affixes (in Ashanti, kwa- or ko- for men and a- plus -a or -wa for women). For example, among the Fante, the prefixes are kwe-, kwa or ko for men and e-, arespectively. Akan d̩wo or jo(Fante) is pronounced something like English Joe, but there do appear to be two sets of names for those born on Monday.

🔗 Human rights 🔗 Africa 🔗 Philosophy 🔗 Philosophy/Ethics

Ubuntu (Zulu pronunciation: [ùɓúntʼù]) is a Nguni Bantu term meaning "humanity." It is often translated as "I am because we are," or "humanity towards others," or in Xhosa, "umntu ngumntu ngabantu" but is often used in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity."

In Southern Africa, it has come to be used as a contested term for a kind of humanist philosophy, ethic, or ideology, also known as Ubuntuism propagated in the Africanisation (transition to majority rule) process of these countries during the 1980s and 1990s.

Since the transition to democracy in South Africa with the Nelson Mandela presidency in 1994, the term has become more widely known outside of Southern Africa, notably popularised to English-language readers through the ubuntu theology of Desmond Tutu. Tutu was the chairman of the South African Truth and Reconciliation Commission (TRC), and many have argued that ubuntu was a formative influence on the TRC.

🔗 Biography 🔗 Africa 🔗 BBC 🔗 Africa/Republic of the Congo

Guy Goma (born 1969) is a Congolese-French business studies graduate from Brazzaville in the Republic of the Congo who was accidentally interviewed live on BBC News 24, a UK television news station, on Monday 8 May 2006. Goma was mistaken for technology expert Guy Kewney when he attended the BBC for a job interview and was brought onto a BBC special regarding the case Apple Corps v Apple Computer to provide insight on a subject he knew little about.

Goma became well known for the incident, which is noted as a memorable TV moment.