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🔗 Human rights 🔗 History 🔗 China 🔗 Economics 🔗 Politics 🔗 Socialism 🔗 Anthropology 🔗 Culture

The Cultural Revolution, formally the Great Proletarian Cultural Revolution, was a sociopolitical movement in China from 1966 until 1976. Launched by Mao Zedong, Chairman of the Communist Party of China (CPC), its stated goal was to preserve Chinese Communism by purging remnants of capitalist and traditional elements from Chinese society, and to re-impose Mao Zedong Thought (known outside China as Maoism) as the dominant ideology in the CPC. The Revolution marked Mao's return to the central position of power in China after a period of less radical leadership to recover from the failures of the Great Leap Forward, which led to approximately 30 million deaths in the Great Chinese Famine only five years prior.

Launching the movement in May 1966 with the help of the Cultural Revolution Group, Mao soon called on young people to "bombard the headquarters", and proclaimed that "to rebel is justified". In order to eliminate his rivals within the CPC and in schools, factories, and government institutions, Mao charged that bourgeois elements had infiltrated the government and society with the aim of restoring capitalism. He insisted that revisionists be removed through violent class struggle, to which China's youth, as well as urban workers, responded by forming Red Guards and "rebel groups" around the country. They would begin to hold struggle sessions regularly, and grab power from local governments and CPC branches, eventually establishing the revolutionary committees in 1967. The groups often split into rival factions, however, becoming involved in 'violent struggles' (simplified Chinese: 武斗; traditional Chinese: 武鬥; pinyin: wǔdòu), to which the People's Liberation Army had to be sent to restore order.

Having compiled a selection of Mao's sayings into the Little Red Book, which became a sacred text for Mao's personality cult, Lin Biao, Vice Chairman of the CPC, was written into the constitution as Mao's successor. In 1969, Mao suggested the end of the Cultural Revolution. However, the Revolution's active phase would last until at least 1971, when Lin Biao, accused of a botched coup against Mao, fled and died in a plane crash. In 1972, the Gang of Four rose to power and the Cultural Revolution continued. After Mao's death and the arrest of the Gang of Four in 1976, the Cultural Revolution finally came to an end.

The Cultural Revolution damaged China's economy and traditional culture, with an estimated death toll ranging from hundreds of thousands to 20 million. Beginning with the Red August of Beijing, massacres took place across China, including the Guangxi Massacre, in which massive cannibalism also occurred; the Inner Mongolia incident; the Guangdong Massacre; the Yunnan Massacres; and the Hunan Massacres. Red Guards destroyed historical relics and artifacts, as well as ransacking cultural and religious sites. The 1975 Banqiao Dam failure, one of the world's greatest technological catastrophes, also occurred during the Cultural Revolution. Meanwhile, tens of millions of people were persecuted: senior officials, most notably Chinese president Liu Shaoqi, along with Deng Xiaoping, Peng Dehuai, and He Long, were purged or exiled; millions were accused of being members of the Five Black Categories, suffering public humiliation, imprisonment, torture, hard labor, seizure of property, and sometimes execution or harassment into suicide; intellectuals were considered the "Stinking Old Ninth" and were widely persecuted—notable scholars and scientists such as Lao She, Fu Lei, Yao Tongbin, and Zhao Jiuzhang were killed or committed suicide. Schools and universities were closed with the college entrance exams cancelled. Over 10 million urban intellectual youths were sent to the countryside in the Down to the Countryside Movement.

In 1978, Deng Xiaoping became the new paramount leader of China and started the "Boluan Fanzheng" program which gradually dismantled the Maoist policies associated with the Cultural Revolution, and brought the country back to order. Deng then began a new phase of China by initiating the historic Reforms and Opening-Up program. In 1981, the Communist Party of China declared that the Cultural Revolution was "responsible for the most severe setback and the heaviest losses suffered by the Party, the country, and the people since the founding of the People's Republic."

🔗 Human rights 🔗 Technology 🔗 Socialism 🔗 Organizations 🔗 Organized Labour

A tech union is a trade union for tech workers typically employed in high tech or information and communications technology sectors. Due to the evolving nature of technology and work, different government agencies have conflicting definitions for who is a tech worker. Most definitions include computer scientists, people working in IT, telecommunications, media and video gaming. Broader definitions include all workers required for a tech company to operate, including on-site service staff, contractors, and platform economy workers.

🔗 Economics 🔗 Business 🔗 Politics 🔗 Socialism 🔗 Sociology 🔗 Capitalism 🔗 Conservatism 🔗 Politics/Liberalism

Late capitalism, late-stage capitalism, or end-stage capitalism is a term first used in print by German economist Werner Sombart around the turn of the 20th century. In the late 2010s, the term began to be used in the United States and Canada to refer to perceived absurdities, contradictions, crises, injustices, inequality, and exploitation created by modern business development.

Later capitalism refers to the historical epoch since 1940, including the post–World War II economic expansion called the "golden age of capitalism". The expression already existed for a long time in continental Europe, before it gained popularity in the English-speaking world through the English translation of Ernest Mandel's book Late Capitalism, published in 1975.

The German original edition of Mandel's work was subtitled in "an attempt at an explanation", meaning that Mandel tried to provide an orthodox Marxist explanation of the post-war epoch in terms of Marx's theory of the capitalist mode of production. Mandel suggested that important qualitative changes occurred within the capitalist system during and after World War II and that there are limits to capitalist development.

🔗 Death 🔗 China 🔗 Socialism

The Guangxi Massacre (simplified Chinese: 广西大屠杀; traditional Chinese: 廣西大屠殺; pinyin: Guǎngxī Dàtúshā), or Guangxi Cultural Revolution Massacre (广西文革大屠杀; 廣西文革大屠殺; Guǎngxī Wéngé Dàtúshā), was a series of events involving lynching and direct massacre in Guangxi during the Cultural Revolution (1966-1976). The official record shows an estimated death toll from 100,000 to 150,000. Methods of slaughter included beheading, beating, live burial, stoning, drowning, boiling, disemboweling, and more. In certain areas including Wuxuan County and Wuming District, massive human cannibalism occurred even though no famine existed; according to public records available, at least 137 people—perhaps hundreds more—were eaten by others and at least thousands of people participated in the cannibalism. Other researchers have pointed out that in a county alone, 421 people had been eaten, and there were reports of cannibalism across dozens of counties in Guangxi.

After the Cultural Revolution, people who were involved in the massacre or cannibalism received only minor punishments during the "Boluan Fanzheng" period; in Wuxuan County where at least 38 people were eaten, fourteen participants were prosecuted, receiving up to 14 years in prison, while ninety-one members of the Communist Party of China (CPC) were expelled from the party and thirty-nine non-party officials were either demoted or had a salary cut. Although the cannibalism was sponsored by local offices of Communist Party and militia, no direct evidence suggests that anyone in the national Communist Party leadership including Mao Zedong endorsed the cannibalism or even knew of it.

🔗 United States 🔗 Politics 🔗 Socialism 🔗 Politics/American politics 🔗 United States/U.S. history

A Red Scare is the promotion of a widespread fear of a potential rise of communism, anarchism or other leftist ideologies by a society or state. The term is most often used to refer to two periods in the history of the United States which are referred to by this name. The First Red Scare, which occurred immediately after World War I, revolved around a perceived threat from the American labor movement, anarchist revolution, and political radicalism. The Second Red Scare, which occurred immediately after World War II, was preoccupied with the perception that national or foreign communists were infiltrating or subverting American society and the federal government. The name refers to the red flag as a common symbol of communism.

🔗 United States 🔗 Terrorism 🔗 Socialism 🔗 Michigan 🔗 Chicago

The Weather Underground Organization (WUO), commonly known as the Weather Underground, was a radical left militant organization active in the late 1960s and 1970s, founded on the Ann Arbor campus of the University of Michigan. It was originally called the Weathermen. The WUO organized in 1969 as a faction of Students for a Democratic Society (SDS) largely composed of the national office leadership of SDS and their supporters. Beginning in 1974, the organization's express political goal was to create a revolutionary party to overthrow American imperialism.

The FBI described the WUO as a domestic terrorist group, with revolutionary positions characterized by black power and opposition to the Vietnam War. The WUO took part in domestic attacks such as the jailbreak of Timothy Leary in 1970. The "Days of Rage" was the WUO's first riot in October 1969 in Chicago, timed to coincide with the trial of the Chicago Seven. In 1970, the group issued a "Declaration of a State of War" against the United States government under the name "Weather Underground Organization".

In the 1970s, the WUO conducted a bombing campaign targeting government buildings and several banks. Some attacks were preceded by evacuation warnings, along with threats identifying the particular matter that the attack was intended to protest. Three members of the group were killed in an accidental Greenwich Village townhouse explosion, but none were killed in any of the bombings. The WUO communiqué issued in connection with the bombing of the United States Capitol on March 1, 1971 indicated that it was "in protest of the U.S. invasion of Laos". The WUO asserted that its May 19, 1972 bombing of the Pentagon was "in retaliation for the U.S. bombing raid in Hanoi". The WUO announced that its January 29, 1975 bombing of the United States Department of State building was "in response to the escalation in Vietnam".

The WUO began to disintegrate after the United States reached a peace accord in Vietnam in 1973, and it was defunct by 1977.

The group took its name from Bob Dylan's lyric, "You don't need a weatherman to know which way the wind blows", from the song "Subterranean Homesick Blues" (1965). That Dylan line was also the title of a position paper distributed at an SDS convention in Chicago on June 18, 1969. This founding document called for a "White fighting force" to be allied with the "Black Liberation Movement" and other radical movements to achieve "the destruction of U.S. imperialism and form a classless communist world".

🔗 Mass surveillance 🔗 Novels 🔗 Books 🔗 Novels/Science fiction 🔗 Science Fiction 🔗 Freedom of speech 🔗 Politics 🔗 Socialism

Nineteen Eighty-Four: A Novel, often published as 1984, is a dystopian novel by English novelist George Orwell. It was published in June 1949 by Secker & Warburg as Orwell's ninth and final book completed in his lifetime. The story was mostly written at Barnhill, a farmhouse on the Scottish island of Jura, at times while Orwell suffered from severe tuberculosis. Thematically, Nineteen Eighty-Four centres on the consequences of government over-reach, totalitarianism, mass surveillance, and repressive regimentation of all persons and behaviours within society.

The story takes place in an imagined future, the year 1984, when much of the world has fallen victim to perpetual war, omnipresent government surveillance, historical negationism, and propaganda. Great Britain, known as Airstrip One, has become a province of a superstate named Oceania that is ruled by the Party who employ the Thought Police to persecute individuality and independent thinking. Big Brother, the leader of the Party, enjoys an intense cult of personality despite the fact that he may not exist. The protagonist, Winston Smith, is a diligent and skillful rank-and-file worker and Party member who secretly hates the Party and dreams of rebellion. He enters a forbidden relationship with a co-worker, Julia.

Nineteen Eighty-Four has become a classic literary example of political and dystopian fiction. Many terms used in the novel have entered common usage, including Big Brother, doublethink, thoughtcrime, Newspeak, Room 101, telescreen, 2 + 2 = 5, prole, and memory hole. Nineteen Eighty-Four also popularised the adjective "Orwellian", connoting things such as official deception, secret surveillance, brazenly misleading terminology, and manipulation of recorded history by a totalitarian or authoritarian state. Time included it on its 100 best English-language novels from 1923 to 2005. It was placed on the Modern Library's 100 Best Novels, reaching No. 13 on the editors' list and No. 6 on the readers' list. In 2003, the novel was listed at No. 8 on The Big Read survey by the BBC. Parallels have been drawn between the novel's subject matter and real life instances of totalitarianism, mass surveillance, and violations of freedom of expression among other themes.

🔗 History 🔗 Books 🔗 Socialism 🔗 Anarchism

The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia is a book-length anthropological and historical study of the Zomia highlands of Southeast Asia written by James C. Scott published in 2009. Zomia, as defined by Scott, includes all the lands at elevations above 300 meters stretching from the Central Highlands of Vietnam to Northeastern India. That encompasses parts of Vietnam, Cambodia, Laos, Thailand, and Myanmar, as well as four provinces of China. Zomia's 100 million residents are minority peoples "of truly bewildering ethnic and linguistic variety", he writes. Among them are the Akha, Hmong, Karen, Lahu, Mien, and Wa peoples.