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🔗 Biography 🔗 Psychology 🔗 Biography/science and academia

Edwin Ray Guthrie (; January 9, 1886 in Lincoln, Nebraska – April 23, 1959 in Seattle, Washington) was a behavioral psychologist. He first worked as a mathematics teacher, and philosopher, but switched to psychology when he was 33. He spent most of his career at the University of Washington, where he became full professor and then emeritus professor in psychology.

Guthrie is best known for his theory that all learning was based on a stimulus–response association. This was variously described as one trial theory, non-reinforcement, and contiguity learning. The theory was:

"A combination of stimuli which has accompanied a movement will on its recurrence tend to be followed by that movement".

One word that his coworkers and students used to describe Guthrie and his theories was "simple", and perhaps he did prefer to use simple terms to illustrate complex ideas. However, "It is undoubtedly true that many reviews of Guthrie in the literature have mistaken incompleteness for simplicity".

His simple nature carried into his teachings where he took great pride in working with and teaching students.

🔗 Psychology 🔗 Sociology 🔗 Media

Parasocial interaction (PSI) refers to a kind of psychological relationship experienced by an audience in their mediated encounters with performers in the mass media, particularly on television and on online platforms. Viewers or listeners come to consider media personalities as friends, despite having no or limited interactions with them. PSI is described as an illusionary experience, such that media audiences interact with personas (e.g., talk show hosts, celebrities, fictional characters, social media influencers) as if they are engaged in a reciprocal relationship with them. The term was coined by Donald Horton and Richard Wohl in 1956.

A parasocial interaction, an exposure that garners interest in a persona, becomes a parasocial relationship after repeated exposure to the media persona causes the media user to develop illusions of intimacy, friendship, and identification. Positive information learned about the media persona results in increased attraction, and the relationship progresses. Parasocial relationships are enhanced due to trust and self-disclosure provided by the media persona. Media users are loyal and feel directly connected to the persona, much as they are connected to their close friends, by observing and interpreting their appearance, gestures, voice, conversation, and conduct. Media personas have a significant amount of influence over media users, positive or negative, informing the way that they perceive certain topics or even their purchasing habits. Studies involving longitudinal effects of parasocial interactions on children are still relatively new, according to developmental psychologist Sandra L. Calvert.

Social media introduces additional opportunities for parasocial relationships to intensify because it provides more opportunities for intimate, reciprocal, and frequent interactions between the user and persona. These virtual interactions may involve commenting, following, liking, or direct messaging. The consistency in which the persona appears could also lead to a more intimate perception in the eyes of the user.

🔗 Psychology 🔗 Websites 🔗 Websites/Computing 🔗 Sociology 🔗 Discrimination 🔗 Sociology/social movements 🔗 Conservatism 🔗 Gender Studies 🔗 Feminism 🔗 Men's Issues

The manosphere is a varied collection of websites, blogs, and online forums promoting masculinity, misogyny, and opposition to feminism. Communities within the manosphere include men's rights activists (MRAs), incels (involuntary celibates), Men Going Their Own Way (MGTOW), pick-up artists (PUA), and fathers' rights groups. While the specifics of each group's beliefs sometimes conflict, they are generally united in the belief that society is biased against men due to the influence of feminism, and that feminists promote misandry (hatred of men). Acceptance of these ideas is described as "taking the red pill", a metaphor borrowed from the film The Matrix.

The manosphere overlaps with the far-right and alt-right communities. It has also been associated with online harassment and has been implicated in radicalizing men into misogynist beliefs and the glorification of violence against women. Some sources have associated manosphere-based radicalization with mass shootings motivated by misogyny. The manosphere received significant media coverage following the 2014 Isla Vista killings in California, the 2015 Umpqua Community College shooting in Oregon, and the 2018 Toronto van attack, as well as the online harassment campaign against women in the video game industry known as GamerGate.

Major figures within the movement include various social media influencers, including Andrew Tate, Amrou "Myron Gaines" Fudl, Adin Ross, Roosh V, Carl Benjamin and Jordan Peterson.

🔗 Psychology

Fart lighting also known as pyroflatulence, or flatus ignition is the practice of igniting the gases produced by flatulence. The resulting flame is often of a blue hue hence the act being known colloquially as a "blue angel", "blue dart" or in Australia, a "blue flame". The fact that flatus is flammable and the actual combustion of it through this practice gives rise to much humorous derivation. Other colors of flame such as orange and yellow are possible depending on the mixture of gases formed in the colon.

In 1999 author Jim Dawson observed that fart lighting has been a novelty practice primarily among young men or college students for decades but is discouraged for its potential for causing harm. Such experiments typically occur on camping trips and in same-sex group residences, such as tree-houses, dormitories, or fraternity houses. With the advent of video sharing features online, hundreds of self-produced videos, both documentary as well as spoof, have been posted to sites such as YouTube. The people appearing in the videos are predominantly young teen males. In his book The Curse of the Self: Self-Awareness, Egotism, and the Quality of Human Life author Mark Richard Leary explains how a great deal of unhappiness is due to people's inability to exert control over their thoughts and behavior and that "stupid stunts", including lighting flatulence, were a way to make an impression and be included in group bonding or hazing.

Although there is little scientific discourse on the combustive properties of flatus, there are many anecdotal accounts of flatus ignition and the activity has increasingly found its way into popular culture with references in comic routines, movies, and television; including cartoons. In Electric Don Quixote: The Definitive Story of Frank Zappa author Neil Slaven quotes Frank Zappa for calling fart lighting "The manly art of fart-burning", and another book quotes the musician Kenny Williams for saying that it demonstrates "compression, ignition, combustion and exhaust."

There have been documented cases of flatulence during surgery being inadvertently ignited causing patient injury and the risk of death.

🔗 Skepticism 🔗 Psychology

The Barnum effect, also called the Forer effect, or less commonly, the Barnum-Forer effect, is a common psychological phenomenon whereby individuals give high accuracy ratings to descriptions of their personality that supposedly are tailored specifically to them, that are in fact vague and general enough to apply to a wide range of people. This effect can provide a partial explanation for the widespread acceptance of some paranormal beliefs and practices, such as astrology, fortune telling, aura reading, and some types of personality tests.

These characterizations are often used by practitioners as a con-technique to convince victims that they are endowed with a paranormal gift. Because the assessment statements are so vague, people interpret their own meaning, thus the statement becomes "personal" to them. Also, individuals are more likely to accept negative assessments of themselves if they perceive the person presenting the assessment as a high-status professional.

The term "Barnum effect" was coined in 1956 by psychologist Paul Meehl in his essay Wanted – A Good Cookbook, because he relates the vague personality descriptions used in certain "pseudo-successful" psychological tests to those given by showman P. T. Barnum.

🔗 Psychology

The Truman Show delusion, informally known as Truman syndrome, is a type of delusion in which the person believes that their lives are staged reality shows, or that they are being watched on cameras. The term was coined in 2008 by brothers Joel Gold and Ian Gold, a psychiatrist and a neurophilosopher, respectively, after the film The Truman Show.

The Truman Show delusion is not officially recognized nor listed in the Diagnostic and Statistical Manual of the American Psychiatric Association.

🔗 Psychology

The narcissism of small differences (German: der Narzissmus der kleinen Differenzen) is the thesis that communities with adjoining territories and close relationships are especially likely to engage in feuds and mutual ridicule because of hypersensitivity to details of differentiation. The term was coined by Sigmund Freud in 1917, based on the earlier work of British anthropologist Ernest Crawley. In language differing only slightly from current psychoanalytic terminology, Crawley declared that each individual is separated from others by a taboo of personal isolation, a narcissism of minor differences.

🔗 Psychology

Transactive memory is a psychological hypothesis first proposed by Daniel Wegner in 1985 as a response to earlier theories of "group mind" such as groupthink. A transactive memory system is a mechanism through which groups collectively encode, store, and retrieve knowledge. Transactive memory was initially studied in couples and families where individuals had close relationships but was later extended to teams, larger groups, and organizations to explain how they develop a "group mind", a memory system that is more complex and potentially more effective than that of any of its individual constituents. A transactive memory system includes memory stored in each individual, the interactions between memory within the individuals, as well as the processes that update this memory. Transactive memory, then, is the shared store of knowledge.

According to Wegner, a transactive memory system consists of the knowledge stored in each individual's memory combined with metamemory containing information regarding the different teammate's domains of expertise. The transactive memory system works similarly to external memory, where other members of the group are the external memory aid. Just as an individual's metamemory allows them to be aware of what information is available for retrieval, so does the transactive memory system provide teammates with information regarding the knowledge they have access to within the group. Group members learn who knowledge experts are and how to access expertise through communicative processes. In this way, a transactive memory system can provide the group members with more and better knowledge than any individual could access on their own.

🔗 Psychology 🔗 History of Science 🔗 Occult

Physiognomy (from the Greek φύσις, 'physis', meaning "nature", and 'gnomon', meaning "judge" or "interpreter") is the practice of assessing a person's character or personality from their outer appearance—especially the face. The term can also refer to the general appearance of a person, object, or terrain without reference to its implied characteristics—as in the physiognomy of an individual plant (see plant life-form) or of a plant community (see vegetation).

Physiognomy as a practice meets the contemporary definition of pseudoscience and it is so regarded among academic circles because of its unsupported claims; popular belief in the practice of physiognomy is nonetheless still widespread and modern advances in artificial intelligence have sparked renewed interest in the field of study. The practice was well-accepted by ancient Greek philosophers, but fell into disrepute in the Middle Ages while practised by vagabonds and mountebanks. It revived and was popularised by Johann Kaspar Lavater, before falling from favor in the late 19th century. Physiognomy in the 19th century is particularly noted as a basis for scientific racism. Physiognomy as it is understood today is a subject of renewed scientific interest, especially as it relates to machine learning and facial recognition technologyThe main interest for scientists today are the risks, including privacy concerns, of physiognomy in the context of facial recognition algorithms.

Physiognomy is sometimes referred to as 'anthroposcopy', a term originating in the 19th century.

🔗 Computer science 🔗 Philosophy 🔗 Psychology 🔗 Philosophy/Social and political philosophy 🔗 Philosophy/Philosophy of science 🔗 Philosophy/Contemporary philosophy 🔗 Philosophy/Philosophy of mind 🔗 Sociology 🔗 Cultural Evolution

Memetics is a theory of the evolution of culture based on Darwinian principles with the meme as the unit of culture. The term "meme" was coined by biologist Richard Dawkins in his 1976 book The Selfish Gene, to illustrate the principle that he later called "Universal Darwinism". All evolutionary processes depend on information being copied, varied, and selected, a process also known as variation with selective retention. The information that is copied is called the replicator, and genes are the replicator for biological evolution. Dawkins proposed that the same process drives cultural evolution, and he called this second replicator the "meme". He gave as examples, tunes, catchphrases, fashions, and technologies. Like genes, memes are selfish replicators and have causal efficacy; in other words, their properties influence their chances of being copied and passed on. Some succeed because they are valuable or useful to their human hosts while others are more like viruses.

Just as genes can work together to form co-adapted gene complexes, so groups of memes acting together form co-adapted meme complexes or memeplexes. Memeplexes include (among many other things) languages, traditions, scientific theories, financial institutions, and religions. Dawkins famously referred to religions as "viruses of the mind".

Among proponents of memetics are psychologist Susan Blackmore, author of The Meme Machine, who argues that when our ancestors began imitating behaviours, they let loose a second replicator and co-evolved to become the "meme machines" that copy, vary, and select memes in culture. Philosopher Daniel Dennett develops memetics extensively, notably in his books Darwin's Dangerous Idea, and From Bacteria to Bach and Back. He describes the units of memes as "the smallest elements that replicate themselves with reliability and fecundity." and claims that "Human consciousness is itself a huge complex of memes." In The Beginning of Infinity, physicist David Deutsch contrasts static societies that depend on anti-rational memes suppressing innovation and creativity, with dynamic societies based on rational memes that encourage enlightenment values, scientific curiosity, and progress.

Criticisms of memetics include claims that memes do not exist, that the analogy with genes is false, that the units cannot be specified, that culture does not evolve through imitation, and that the sources of variation are intelligently designed rather than random. Critics of memetics include biologist Stephen Jay Gould who calls memetics a "meaningless metaphor". Philosopher Dan Sperber argues against memetics as a viable approach to cultural evolution because cultural items are not directly copied or imitated but are reproduced. Anthropologist Robert Boyd and biologist Peter Richerson work within the alternative, and more mainstream, field of cultural evolution theory and gene-culture coevolution. Dual inheritance theory has much in common with memetics but rejects the idea that memes are replicators. From this perspective, memetics is seen as just one of several approaches to cultural evolution and one that is generally considered less useful than the alternatives of gene-culture coevolution or dual inheritance theory. The main difference is that dual inheritance theory ultimately depends on biological advantage to genes, whereas memetics treats memes as a second replicator in its own right. Memetics also extends to the analysis of Internet culture and Internet memes.