Topic: Philosophy (Page 10)

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πŸ”— Turtles All the Way Down

πŸ”— Philosophy πŸ”— Philosophy/Philosophy of religion

"Turtles all the way down" is an expression of the problem of infinite regress. The saying alludes to the mythological idea of a World Turtle that supports the earth on its back. It suggests that this turtle rests on the back of an even larger turtle, which itself is part of a column of increasingly large world turtles that continues indefinitely (i.e., "turtles all the way down").

The exact origin of the phrase is uncertain. In the form "rocks all the way down", the saying appears as early as 1838. References to the saying's mythological antecedents, the World Turtle and its counterpart the World Elephant, were made by a number of authors in the 17th and 18th centuries. This mythology is frequently assumed to have originated in ancient India and other Hinduist beliefs.

The expression has been used to illustrate problems such as the regress argument in epistemology.

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πŸ”— Scientism

πŸ”— Philosophy πŸ”— Skepticism πŸ”— Philosophy/Logic πŸ”— Philosophy/Social and political philosophy πŸ”— Philosophy/Philosophy of science πŸ”— Sociology πŸ”— Science

Scientism is the promotion of science as the best or only objective means by which society should determine normative and epistemological values. The term scientism is generally used critically, implying a cosmetic application of science in unwarranted situations considered not amenable to application of the scientific method or similar scientific standards.

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πŸ”— List of cognitive biases

πŸ”— Philosophy πŸ”— Skepticism πŸ”— Philosophy/Logic πŸ”— Psychology πŸ”— Cognitive science

A cognitive bias is a systematic pattern of deviation from norm or rationality in judgment. Individuals create their own "subjective reality" from their perception of the input. An individual's construction of reality, not the objective input, may dictate their behavior in the world. Thus, cognitive biases may sometimes lead to perceptual distortion, inaccurate judgment, illogical interpretation, or what is broadly called irrationality.

Some cognitive biases are presumably adaptive. Cognitive biases may lead to more effective actions in a given context. Furthermore, allowing cognitive biases enables faster decisions which can be desirable when timeliness is more valuable than accuracy, as illustrated in heuristics. Other cognitive biases are a "by-product" of human processing limitations, resulting from a lack of appropriate mental mechanisms (bounded rationality), impact of individual's constitution and biological state (see embodied cognition), or simply from a limited capacity for information processing.

A continually evolving list of cognitive biases has been identified over the last six decades of research on human judgment and decision-making in cognitive science, social psychology, and behavioral economics. Daniel Kahneman and Tversky (1996) argue that cognitive biases have efficient practical implications for areas including clinical judgment, entrepreneurship, finance, and management.

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πŸ”— Gerard of Cremona

πŸ”— Biography πŸ”— Philosophy πŸ”— Biography/science and academia πŸ”— Astrology πŸ”— Middle Ages πŸ”— Middle Ages/History πŸ”— Philosophy/Philosophers πŸ”— Philosophy/Medieval philosophy

Gerard of Cremona (Latin: Gerardus Cremonensis; c. 1114 – 1187) was an Italian translator of scientific books from Arabic into Latin. He worked in Toledo, Kingdom of Castile, and obtained the Arabic books in the libraries at Toledo. Some of the books had been originally written in Greek and, although well known in Byzantine Constantinople and Greece at the time, were unavailable in Greek or Latin in Western Europe. Gerard of Cremona is the most important translator among the Toledo School of Translators who invigorated Western medieval Europe in the twelfth century by transmitting the Arabs' and ancient Greeks' knowledge in astronomy, medicine and other sciences, by making the knowledge available in Latin. One of Gerard's most famous translations is of Ptolemy's Almagest from Arabic texts found in Toledo.

Confusingly, there appear to have been two translators of Arabic text into Latin known as Gerard of Cremona. The first was active in the 12th century and concentrated on astronomy and other scientific works, while the second was active in the 13th century and concentrated on medical works.

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πŸ”— Sealioning

πŸ”— Internet culture πŸ”— Philosophy πŸ”— Philosophy/Logic πŸ”— Philosophy/Social and political philosophy πŸ”— Linguistics

Sealioning (also spelled sea-lioning and sea lioning) is a type of trolling or harassment that consists of pursuing people with persistent requests for evidence or repeated questions, while maintaining a pretense of civility and sincerity. It may take the form of "incessant, bad-faith invitations to engage in debate". The term originated with a 2014 strip of the webcomic Wondermark by David Malki.

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πŸ”— Dempster–Shafer theory

πŸ”— Philosophy πŸ”— Philosophy/Logic πŸ”— Philosophy/Epistemology

The theory of belief functions, also referred to as evidence theory or Dempster–Shafer theory (DST), is a general framework for reasoning with uncertainty, with understood connections to other frameworks such as probability, possibility and imprecise probability theories. First introduced by Arthur P. Dempster in the context of statistical inference, the theory was later developed by Glenn Shafer into a general framework for modeling epistemic uncertaintyβ€”a mathematical theory of evidence. The theory allows one to combine evidence from different sources and arrive at a degree of belief (represented by a mathematical object called belief function) that takes into account all the available evidence.

In a narrow sense, the term Dempster–Shafer theory refers to the original conception of the theory by Dempster and Shafer. However, it is more common to use the term in the wider sense of the same general approach, as adapted to specific kinds of situations. In particular, many authors have proposed different rules for combining evidence, often with a view to handling conflicts in evidence better. The early contributions have also been the starting points of many important developments, including the transferable belief model and the theory of hints.

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πŸ”— Physics Envy

πŸ”— Physics πŸ”— Philosophy πŸ”— Philosophy/Philosophy of science πŸ”— Sociology

The term physics envy is used to criticize modern writing and research of academics working in areas such as "softer sciences", liberal arts, business studies, and humanities. The term argues that writing and working practices in these disciplines have overused confusing jargon and complicated mathematics to seem more 'rigorous' and like mathematics-based subjects like physics.

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πŸ”— Miyamoto Musashi's Final Work

πŸ”— Philosophy πŸ”— Philosophy/Philosophical literature πŸ”— Books πŸ”— Philosophy/Modern philosophy πŸ”— Japan πŸ”— Philosophy/Eastern philosophy

The "Dokkōdō" (Japanese: η¨θ‘Œι“) ("The Path of Aloneness", "The Way to Go Forth Alone", or "The Way of Walking Alone"), is a short work written by Miyamoto Musashi a week before he died in 1645. It consists of 21 precepts. "Dokkodo" was largely composed on the occasion of Musashi giving away his possessions in preparation for death, and was dedicated to his favorite disciple, Terao Magonojō (to whom the earlier Go rin no sho [The Book of Five Rings] had also been dedicated), who took them to heart. "Dokkōdō" expresses a stringent, honest, and ascetic view of life.

The 21 precepts of Dokkodo:

1. Accept everything just the way it is.

2. Do not seek pleasure for its own sake.

3. Do not, under any circumstances, depend on a partial feeling.

4. Think lightly of yourself and deeply of the world.

5. Be detached from desire your whole life long.

6. Do not regret what you have done.

7. Never be jealous.

8. Never let yourself be saddened by a separation.

9. Resentment and complaint are appropriate neither for oneself or others.

10. Do not let yourself be guided by the feeling of lust or love.

11. In all things have no preferences.

12. Be indifferent to where you live.

13. Do not pursue the taste of good food.

14. Do not hold on to possessions you no longer need.

15. Do not act following customary beliefs.

16. Do not collect weapons or practice with weapons beyond what is useful.

17. Do not fear death.

18. Do not seek to possess either goods or fiefs for your old age.

19. Respect Buddha and the gods without counting on their help.

20. You may abandon your own body but you must preserve your honour.

21. Never stray from the Way.

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πŸ”— Motte-and-Bailey Fallacy

πŸ”— Philosophy πŸ”— Skepticism

The motte-and-bailey fallacy (named after the motte-and-bailey castle) is a form of argument and an informal fallacy where an arguer conflates two positions which share similarities, one modest and easy to defend (the "motte") and one much more controversial (the "bailey"). The arguer advances the controversial position, but when challenged, they insist that they are only advancing the more modest position. Upon retreating to the motte, the arguer can claim that the bailey has not been refuted (because the critic refused to attack the motte) or that the critic is unreasonable (by equating an attack on the bailey with an attack on the motte).

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πŸ”— 'Pataphysics

πŸ”— Philosophy πŸ”— Skepticism πŸ”— Alternative Views πŸ”— ArtAndFeminism

'Pataphysics (French: 'pataphysique) is a "philosophy" of science invented by French writer Alfred Jarry (1873–1907) intended to be a parody of science. Difficult to be simply defined or pinned down, it has been described as the "science of imaginary solutions".

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