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🔗 International relations 🔗 Human rights 🔗 History 🔗 Islam 🔗 International relations/International law 🔗 Sociology 🔗 Discrimination 🔗 International relations/United Nations

The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia; and the practice of keeping slaves subsequently developed in radically different ways, depending on social-political factors such as the Arab slave trade. Any non-Muslim could be enslaved. Throughout Islamic history, slaves served in various social and economic roles, from powerful emirs to harshly treated manual laborers. Early on in Muslim history slaves provided plantation labor similar to that in the early-modern Americas, but this practice was abandoned after harsh treatment led to destructive slave revolts, the most notable being the Zanj Rebellion of 869–883. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, concubines and sex slaves. Many rulers relied on military slaves (often in huge standing armies) and on slaves in administration - to such a degree that the slaves could sometimes seize power. Among black slaves, there were roughly two females to every one male. Two rough estimates by scholars of the numbers of just one group - black slaves held over twelve centuries in the Muslim world - are 11.5 million and 14 million, while other estimates indicate a number between 12 and 15 million African slaves prior to the 20th century.

Islam encouraged the manumission of Muslim slaves as a way of expiating sins. Many early converts to Islam, such as Bilal, were former slaves. In theory, slavery in Islamic law does not have a racial or color basis, although this has not always been the case in practice. In 1990 the Cairo Declaration on Human Rights in Islam declared that "no one has the right to enslave" another human being. Many slaves were imported from outside the Muslim world.

The Arab slave trade was most active in West Asia, North Africa, and Southeast Africa. The Ottoman slave trade exploited the human resources of eastern and central Europe and the Caucasus; the Barbary Coast slave traders raided the Mediterranean coasts of Europe and as far afield as the British Isles and Iceland. In the early 20th century (post-World War I), authorities gradually outlawed and suppressed slavery in Muslim lands, largely due to pressure exerted by Western nations such as Britain and France. Slavery in the Ottoman Empire was abolished in 1924 when the new Turkish Constitution disbanded the Imperial Harem and made the last concubines and eunuchs free citizens of the newly proclaimed republic. Slavery in Iran was abolished in 1929. Mauritania became the last state to abolish slavery - in 1905, 1981, and again in August 2007. Oman abolished slavery in 1970, and Saudi Arabia and Yemen abolished slavery in 1962 under pressure from Britain. However, slavery claiming the sanction of Islam is documented at present in the predominantly Islamic countries of the Sahel, and is also practiced by ISIS and Boko Haram. It is also practiced in countries like Libya and Mauritania - despite being outlawed.

🔗 History 🔗 Germany 🔗 Politics 🔗 Austria 🔗 European history 🔗 Animal rights 🔗 Former countries

There was widespread support for animal welfare in Nazi Germany (German: Tierschutz im nationalsozialistischen Deutschland) among the country's leadership. Adolf Hitler and his top officials took a variety of measures to ensure animals were protected.

Several Nazis were environmentalists, and species protection and animal welfare were significant issues in the Nazi regime. Heinrich Himmler made an effort to ban the hunting of animals. Hermann Göring was a professed animal lover and conservationist, who, on instructions from Hitler, committed Germans who violated Nazi animal welfare laws to concentration camps. In his private diaries, Nazi Propaganda Minister Joseph Goebbels described Hitler as a vegetarian whose hatred of the Jewish religion in large part stemmed from the ethical distinction this faith drew between the value of humans and the value of other animals; Goebbels also mentions that Hitler planned to ban slaughterhouses in the German Reich following the conclusion of World War II. Nevertheless, animal testing was common in Nazi Germany.

The current animal welfare laws in Germany were initially introduced by the Nazis.

🔗 Mass surveillance 🔗 History 🔗 United Kingdom

The modern capabilities and legal framework for mass surveillance in the United Kingdom developed under successive governments of the United Kingdom since the late 20th century.

🔗 Soviet Union 🔗 Russia 🔗 History 🔗 Germany 🔗 Politics 🔗 Cold War 🔗 European history

The Stalin Note, also known as the March Note, was a document delivered to the representatives of the Western Allies (the United Kingdom, France, and the United States) from the Soviet Union in Germany on 10 March 1952. Soviet general secretary and premier Joseph Stalin put forth a proposal for a German reunification and neutralisation with no conditions on economic policies and with guarantees for "the rights of man and basic freedoms, including freedom of speech, press, religious persuasion, political conviction, and assembly" and free activity of democratic parties and organizations.

James Warburg, a member of the United States Senate Committee on Foreign Relations, testified before the committee on 28 March 1952 and observed that the Soviet proposal might be a bluff, but he thought that it seemed "that our government is afraid to call the bluff for the fear that it may not be a bluff at all" and might lead to "a free, neutral, and demilitarised Germany", which might be "subverted into Soviet orbit". That led to an exchange of notes between the West and the Soviet Union, which eventually ended after the West had insistence for a unified Germany to be free to join the European Defence Community and to be rearmed, demands that Stalin rejected.

West German Chancellor Konrad Adenauer and the Western Allies characterised Stalin's move as an aggressive action that attempted to stall the reintegration of West Germany. However, there was later a debate on whether a chance for reunification had been missed. Six years after the exchange, two West German ministers, Thomas Dehler and Gustav Heinemann, blamed Adenauer for not having explored the chance of reunification.