You are looking at all articles with the topic "History". We found 56 matches.

Hint: To view all topics, click here. Too see the most popular topics, click here instead.

🔗 Human rights 🔗 Mass surveillance 🔗 History 🔗 Crime 🔗 Death 🔗 China 🔗 Philosophy 🔗 Politics 🔗 Philosophy/Social and political philosophy 🔗 Islam 🔗 Central Asia 🔗 Anthropology 🔗 Sociology 🔗 Discrimination 🔗 Philosophy/Ethics 🔗 Ethnic groups 🔗 History/Contemporary History 🔗 China/Chinese politics

The Uyghur genocide is the ongoing series of human rights abuses perpetrated by the government of China against the Uyghur people and other ethnic and religious minorities in and around the Xinjiang Uygur Autonomous Region (XUAR) of the People's Republic of China. Since 2014, the Chinese government, under the direction of the Chinese Communist Party (CCP) during the administration of CCP general secretary Xi Jinping, has pursued policies leading to more than one million Muslims (the majority of them Uyghurs) being held in secretive internment camps without any legal process in what has become the largest-scale and most systematic detention of ethnic and religious minorities since the Holocaust and World War II. Thousands of mosques have been destroyed or damaged, and hundreds of thousands of children have been forcibly separated from their parents and sent to boarding schools.

These policies have been described by critics as the forced assimilation of Xinjiang, as well as an ethnocide or cultural genocide. Some governments, activists, independent NGOs, human rights experts, academics, government officials, and the East Turkistan Government-in-Exile have called it a genocide.

In particular, critics have highlighted the concentration of Uyghurs in state-sponsored internment camps, suppression of Uyghur religious practices, political indoctrination, severe ill-treatment, as well as extensive evidence and other testimonials detailing human rights abuses including forced sterilization, contraception, abortion, and infanticides. Chinese government statistics show that from 2015 to 2018, birth rates in the mostly Uyghur regions of Hotan and Kashgar fell by more than 60%. In the same period, the birth rate of the whole country decreased by 9.69%, from 12.07 to 10.9 per 1,000 people. Chinese authorities acknowledged that birth rates dropped by almost a third in 2018 in Xinjiang, but denied reports of forced sterilization and genocide. Birth rates fell nearly 24% in 2019 (compared to a nationwide decrease of just 4.2%).

International reactions have been sharply divided, with dozens of United Nations (UN) member states issuing opposing letters to the United Nations Human Rights Council in support and condemnation of China's policies in Xinjiang in 2020. In December 2020, the International Criminal Court declined to take investigative action against China on the basis of not having jurisdiction over China for most of the alleged crimes. The United States was the first country to declare the human rights abuses a genocide, announcing its determination on January 19, 2021, although the US State Department's Office of the Legal Adviser concluded that there was insufficient evidence to prove genocide. This was followed by Canada's House of Commons and the Dutch parliament each passing a non-binding motion in February 2021 to recognize China's actions as genocide. Later, in April 2021, the United Kingdom's House of Commons unanimously passed a non-binding motion to recognize the actions as genocide. In May 2021 the New Zealand parliament unanimously declared that "severe human rights abuses" were occurring against the Uyghur people in China and the Seimas of Lithuania passed a resolution that recognized the Chinese government's abuse of the Uyghurs as a genocide.

🔗 Biography 🔗 History 🔗 Death 🔗 Lists

This is a list of unusual deaths. This list includes only unique or extremely rare circumstances of death recorded throughout history, noted as being unusual by multiple sources. Oxford Dictionaries defines the word unusual as "not habitually or commonly occurring or done" and "remarkable or interesting because different from or better than others".

🔗 History 🔗 Military history 🔗 British Empire 🔗 Military history/World War I 🔗 Politics of the United Kingdom 🔗 Arab world 🔗 Jewish history 🔗 Israel 🔗 Palestine 🔗 Former countries 🔗 Military history/Middle Eastern military history 🔗 Former countries/Ottoman Empire 🔗 British Library

The Balfour Declaration was a public statement issued by the British government in 1917 during the First World War announcing its support for the establishment of a "national home for the Jewish people" in Palestine, then an Ottoman region with a small minority Jewish population. The declaration was contained in a letter dated 2 November 1917 from the United Kingdom's Foreign Secretary Arthur Balfour to Lord Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland. The text of the declaration was published in the press on 9 November 1917.

Immediately following their declaration of war on the Ottoman Empire in November 1914, the British War Cabinet began to consider the future of Palestine; within two months a memorandum was circulated to the Cabinet by a Zionist Cabinet member, Herbert Samuel, proposing the support of Zionist ambitions in order to enlist the support of Jews in the wider war. A committee was established in April 1915 by British Prime Minister H. H. Asquith to determine their policy towards the Ottoman Empire including Palestine. Asquith, who had favoured post-war reform of the Ottoman Empire, resigned in December 1916; his replacement David Lloyd George favoured partition of the Empire. The first negotiations between the British and the Zionists took place at a conference on 7 February 1917 that included Sir Mark Sykes and the Zionist leadership. Subsequent discussions led to Balfour's request, on 19 June, that Rothschild and Chaim Weizmann submit a draft of a public declaration. Further drafts were discussed by the British Cabinet during September and October, with input from Zionist and anti-Zionist Jews but with no representation from the local population in Palestine.

By late 1917, in the lead-up to the Balfour Declaration, the wider war had reached a stalemate, with two of Britain's allies not fully engaged: the United States had yet to suffer a casualty, and the Russians were in the midst of a revolution with Bolsheviks taking over the government. A stalemate in southern Palestine was broken by the Battle of Beersheba on 31 October 1917. The release of the final declaration was authorised on 31 October; the preceding Cabinet discussion had referenced perceived propaganda benefits amongst the worldwide Jewish community for the Allied war effort.

The opening words of the declaration represented the first public expression of support for Zionism by a major political power. The term "national home" had no precedent in international law, and was intentionally vague as to whether a Jewish state was contemplated. The intended boundaries of Palestine were not specified, and the British government later confirmed that the words "in Palestine" meant that the Jewish national home was not intended to cover all of Palestine. The second half of the declaration was added to satisfy opponents of the policy, who had claimed that it would otherwise prejudice the position of the local population of Palestine and encourage antisemitism worldwide by "stamping the Jews as strangers in their native lands". The declaration called for safeguarding the civil and religious rights for the Palestinian Arabs, who composed the vast majority of the local population, and also the rights and political status of the Jewish communities in other countries outside of Palestine. The British government acknowledged in 1939 that the local population's wishes and interests should have been taken into account, and recognised in 2017 that the declaration should have called for the protection of the Palestinian Arabs' political rights.

The declaration had many long-lasting consequences. It greatly increased popular support for Zionism within Jewish communities worldwide, and became a core component of the British Mandate for Palestine, the founding document of Mandatory Palestine. It indirectly led to the emergence of Israel and is considered a principal cause of the ongoing Israeli–Palestinian conflict, often described as the world's most intractable conflict. Controversy remains over a number of areas, such as whether the declaration contradicted earlier promises the British made to the Sharif of Mecca in the McMahon–Hussein correspondence.

🔗 History 🔗 Economics 🔗 Philosophy 🔗 Business 🔗 Philosophy/Ethics

A perverse incentive is an incentive that has an unintended and undesirable result that is contrary to the intentions of its designers. The cobra effect is the most direct kind of perverse incentive, typically because the incentive unintentionally rewards people for making the issue worse. The term is used to illustrate how incorrect stimulation in economics and politics can cause unintended consequences.

🔗 History 🔗 Ancient Near East 🔗 Malta 🔗 Phoenicia

The Cippi of Melqart are a pair of Phoenician marble cippi that were unearthed in Malta under undocumented circumstances and dated to the 2nd century BC. These are votive offerings to the god Melqart, and are inscribed in two languages, Ancient Greek and Phoenician, and in the two corresponding scripts, the Greek and the Phoenician alphabet. They were discovered in the late 17th century, and the identification of their inscription in a letter dated 1694 made them the first Phoenician writing to be identified and published in modern times. Because they present essentially the same text (with some minor differences), the cippi provided the key to the modern understanding of the Phoenician language. In 1758, the French scholar Jean-Jacques Barthélémy relied on their inscription, which used 17 of the 22 letters of the Phoenician alphabet, to decipher the unknown language.

The tradition that the cippi were found in Marsaxlokk was only inferred by their dedication to Heracles, whose temple in Malta had long been identified with the remains at Tas-Silġ. The Grand Master of the Order of the Knights Hospitaller, Fra Emmanuel de Rohan-Polduc, presented one of the cippi to the Académie des Inscriptions et Belles-Lettres in 1782. This cippus is currently in the Louvre Museum in Paris, while the other rests in the National Museum of Archaeology in Valletta, Malta. The inscription is known as KAI 47.

🔗 Soviet Union 🔗 Russia 🔗 History 🔗 Russia/sports and games in Russia 🔗 Gymnastics

The Korbut flip is a gymnastics skill performed on either of two different apparatus. Both were first performed internationally by the Soviet gymnast Olga Korbut.

The more spectacular version of the skill used to be performed on the uneven bars, where the gymnast, from a stand on the high bar, performs a back flip and regrasps the bar. Korbut performed the move at the 1972 Summer Olympics, where it was the first backward release move performed on the uneven bars in international competition. In 1977, Soviet gymnast Elena Mukhina modified the flip by adding a full twist. The movement was later modified in the 1980s when it was performed towards the low bar; that is, the gymnast's flip takes place above the low bar. The Code of Points was later modified to ban standing on the high bar during routines.

The skill is also performed on the balance beam. The move is performed from a standing position and is landed in a straddled position on the beam. This movement has been modified to include twists and piked or tucked legs and is frequently performed in sequence with other movements. Unlike its counterpart on the uneven bars, the Korbut flip on beam is today considered a relatively simple skill, valued at only a "B" level in the 2017 Code of Points.

Other gymnasts who have performed the skill's uneven bars variation include Radka Zemanova (1980), Steffi Kraker (1977), Emily May (1981), Lyubov Bogdanova (1974) and Natalia Shaposhnikova (1976).

🔗 History 🔗 Germany 🔗 Greece 🔗 Austria 🔗 Netherlands 🔗 Christianity 🔗 European history 🔗 Greece/Byzantine world 🔗 Christianity/Catholicism 🔗 Former countries 🔗 Czech Republic 🔗 Frisia 🔗 Former countries/Holy Roman Empire 🔗 Silesia 🔗 Christianity/Lutheranism 🔗 Christianity/Reformed Christianity

The Holy Roman Empire was dissolved on 6 August 1806, when the last Holy Roman Emperor, Francis II of the House of Habsburg-Lorraine, abdicated his title and released all Imperial states and officials from their oaths and obligations to the empire. Since the Middle Ages, the Holy Roman Empire had been recognized by Western Europeans as the legitimate continuation of the ancient Roman Empire due to its emperors having been proclaimed as Roman emperors by the papacy. Through this Roman legacy, the Holy Roman Emperors claimed to be universal monarchs whose jurisdiction extended beyond their empire's formal borders to all of Christian Europe and beyond. The decline of the Holy Roman Empire was a long and drawn-out process lasting centuries. The formation of the first modern sovereign territorial states in the 16th and 17th centuries, which brought with it the idea that jurisdiction corresponded to actual territory governed, threatened the ostensibly universal nature of the Holy Roman Empire.

The Holy Roman Empire by the time of the 18th century was widely regarded by contemporaries, both inside and outside the empire, as a highly "irregular" monarchy and "sick," having an "unusual" form of government. The empire lacked both a central standing army and a central treasury and its monarchs, formally elective rather than hereditary, could not exercise effective central control. Even then, most contemporaries believed that the empire could be revived and modernized. For example, the Reichstag passed the Imperial Recess as late as 1803.

The Holy Roman Empire finally began its true terminal decline during and after its involvement in the French Revolutionary Wars and the Napoleonic Wars. Although the empire defended itself quite well initially, war with France and Napoleon proved catastrophic. In 1804, Napoleon proclaimed himself as the Emperor of the French, which Francis II responded to by proclaiming himself the Emperor of Austria, in addition to already being the Holy Roman Emperor, an attempt at maintaining parity between France and Austria while also illustrating that the Holy Roman title outranked them both. Austria's defeat at the Battle of Austerlitz in December 1805 and the secession of a large number of Francis II's German vassals in July 1806 to form the Confederation of the Rhine, a French satellite state, effectively meant the end of the Holy Roman Empire. The abdication in August 1806, combined with a dissolution of the entire Imperial hierarchy and its institutions, was seen as necessary to prevent the possibility of Napoleon proclaiming himself Holy Roman Emperor, something which would have reduced Francis II to Napoleon's vassal.

Reactions to the empire's dissolution ranged from indifference to despair. The populace of Vienna, capital of the Habsburg monarchy, were horrified at the loss of the empire. Many of Francis II's former subjects questioned the legality of his actions; though his abdication was agreed to be perfectly legal, the dissolution of the empire and the release of all its vassals were seen as beyond the emperor's authority. As such, many of the empire's princes and subjects refused to accept that the empire was gone, with some commoners going so far as to believe that news of its dissolution was a plot by their local authorities. In Germany, the dissolution was widely compared to the ancient and legendary Fall of Troy and some associated the end of the Holy Roman Empire with the end times and the apocalypse.

🔗 Human rights 🔗 History 🔗 China 🔗 Economics 🔗 Politics 🔗 Socialism 🔗 Anthropology 🔗 Culture

The Cultural Revolution, formally the Great Proletarian Cultural Revolution, was a sociopolitical movement in China from 1966 until 1976. Launched by Mao Zedong, Chairman of the Communist Party of China (CPC), its stated goal was to preserve Chinese Communism by purging remnants of capitalist and traditional elements from Chinese society, and to re-impose Mao Zedong Thought (known outside China as Maoism) as the dominant ideology in the CPC. The Revolution marked Mao's return to the central position of power in China after a period of less radical leadership to recover from the failures of the Great Leap Forward, which led to approximately 30 million deaths in the Great Chinese Famine only five years prior.

Launching the movement in May 1966 with the help of the Cultural Revolution Group, Mao soon called on young people to "bombard the headquarters", and proclaimed that "to rebel is justified". In order to eliminate his rivals within the CPC and in schools, factories, and government institutions, Mao charged that bourgeois elements had infiltrated the government and society with the aim of restoring capitalism. He insisted that revisionists be removed through violent class struggle, to which China's youth, as well as urban workers, responded by forming Red Guards and "rebel groups" around the country. They would begin to hold struggle sessions regularly, and grab power from local governments and CPC branches, eventually establishing the revolutionary committees in 1967. The groups often split into rival factions, however, becoming involved in 'violent struggles' (simplified Chinese: 武斗; traditional Chinese: 武鬥; pinyin: wǔdòu), to which the People's Liberation Army had to be sent to restore order.

Having compiled a selection of Mao's sayings into the Little Red Book, which became a sacred text for Mao's personality cult, Lin Biao, Vice Chairman of the CPC, was written into the constitution as Mao's successor. In 1969, Mao suggested the end of the Cultural Revolution. However, the Revolution's active phase would last until at least 1971, when Lin Biao, accused of a botched coup against Mao, fled and died in a plane crash. In 1972, the Gang of Four rose to power and the Cultural Revolution continued. After Mao's death and the arrest of the Gang of Four in 1976, the Cultural Revolution finally came to an end.

The Cultural Revolution damaged China's economy and traditional culture, with an estimated death toll ranging from hundreds of thousands to 20 million. Beginning with the Red August of Beijing, massacres took place across China, including the Guangxi Massacre, in which massive cannibalism also occurred; the Inner Mongolia incident; the Guangdong Massacre; the Yunnan Massacres; and the Hunan Massacres. Red Guards destroyed historical relics and artifacts, as well as ransacking cultural and religious sites. The 1975 Banqiao Dam failure, one of the world's greatest technological catastrophes, also occurred during the Cultural Revolution. Meanwhile, tens of millions of people were persecuted: senior officials, most notably Chinese president Liu Shaoqi, along with Deng Xiaoping, Peng Dehuai, and He Long, were purged or exiled; millions were accused of being members of the Five Black Categories, suffering public humiliation, imprisonment, torture, hard labor, seizure of property, and sometimes execution or harassment into suicide; intellectuals were considered the "Stinking Old Ninth" and were widely persecuted—notable scholars and scientists such as Lao She, Fu Lei, Yao Tongbin, and Zhao Jiuzhang were killed or committed suicide. Schools and universities were closed with the college entrance exams cancelled. Over 10 million urban intellectual youths were sent to the countryside in the Down to the Countryside Movement.

In 1978, Deng Xiaoping became the new paramount leader of China and started the "Boluan Fanzheng" program which gradually dismantled the Maoist policies associated with the Cultural Revolution, and brought the country back to order. Deng then began a new phase of China by initiating the historic Reforms and Opening-Up program. In 1981, the Communist Party of China declared that the Cultural Revolution was "responsible for the most severe setback and the heaviest losses suffered by the Party, the country, and the people since the founding of the People's Republic."

🔗 History 🔗 Lists 🔗 Geography 🔗 Israel 🔗 Palestine

The population of the region of Palestine, which approximately corresponds to modern Israel, the Palestinian territories and Jordan, has varied in both size and ethnic composition throughout its history.

The following table shows the total population and that of the main ethno-religious groups living in the area from the First Century CE up until the last full calendar year of the British Mandate, 1947.

Note: Figures prior to the 1500s are all only estimates by researchers. For some periods, there are multiple researchers who have made differing estimates. None should be taken as exact numbers, and further context and detail is available by following links to the full description on Wikipedia as well as links to the original information sources.

^†including what is today the Kingdom of Jordan

🔗 History 🔗 Politics 🔗 Sports 🔗 Current events 🔗 History/Contemporary History 🔗 Weather 🔗 Weather/Weather 🔗 Portals