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The Spanish flu (also known as the 1918 flu pandemic) was an unusually deadly influenza pandemic. Lasting from January 1918 to December 1920, it infected 500 million people—about a quarter of the world's population at the time. The death toll is estimated to have been anywhere from 17 million to 50 million, and possibly as high as 100 million, making it one of the deadliest pandemics in human history.

To maintain morale, World War I censors minimized early reports of illness and mortality in Germany, the United Kingdom, France, and the United States. Papers were free to report the epidemic's effects in neutral Spain, such as the grave illness of King Alfonso XIII, and these stories created a false impression of Spain as especially hard hit. This gave rise to the pandemic's nickname, "Spanish flu". Historical and epidemiological data are inadequate to identify with certainty the pandemic's geographic origin, with varying views as to the origin.

Most influenza outbreaks disproportionately kill the very young and the very old, with a higher survival rate for those in between, but the Spanish flu pandemic resulted in a higher than expected mortality rate for young adults. Scientists offer several possible explanations for the high mortality rate of the 1918 influenza pandemic. Some analyses have shown the virus to be particularly deadly because it triggers a cytokine storm, which ravages the stronger immune system of young adults. In contrast, a 2007 analysis of medical journals from the period of the pandemic found that the viral infection was no more aggressive than previous influenza strains. Instead, malnourishment, overcrowded medical camps and hospitals, and poor hygiene promoted bacterial superinfection. This superinfection killed most of the victims, typically after a somewhat prolonged death bed.

The Spanish flu was the first of two pandemics caused by the H1N1 influenza virus; the second was the swine flu in 2009.

The Strauss–Howe generational theory, also known as the Fourth Turning theory or simply the Fourth Turning, which was created by authors William Strauss and Neil Howe, describes a theorized recurring generation cycle in American history. According to the theory, historical events are associated with recurring generational personas (archetypes). Each generational persona unleashes a new era (called a turning) lasting around 20–22 years, in which a new social, political, and economic climate exists. They are part of a larger cyclical "saeculum" (a long human life, which usually spans between 80 and 90 years, although some saecula have lasted longer). The theory states that after every saeculum, a crisis recurs in American history, which is followed by a recovery (high). During this recovery, institutions and communitarian values are strong. Ultimately, succeeding generational archetypes attack and weaken institutions in the name of autonomy and individualism, which ultimately creates a tumultuous political environment that ripens conditions for another crisis.

Strauss and Howe laid the groundwork for their theory in their 1991 book Generations, which discusses the history of the United States as a series of generational biographies going back to 1584. In their 1997 book The Fourth Turning, the authors expanded the theory to focus on a fourfold cycle of generational types and recurring mood eras to describe the history of the United States, including the Thirteen Colonies and their British antecedents. However, the authors have also examined generational trends elsewhere in the world and described similar cycles in several developed countries.

Academic response to the theory has been mixed—some applauding Strauss and Howe for their "bold and imaginative thesis" and others criticizing the theory as being overly-deterministic, non-falsifiable, and unsupported by rigorous evidence, "about as scientific as astrology or a Nostradamus text." Strauss–Howe generational theory has also been described by some historians and journalists as a "pseudoscience" "kooky", and "an elaborate historical horoscope that will never withstand scholarly scrutiny."

Academic criticism has focused on the lack of rigorous empirical evidence for their claims, and the authors' view that generational groupings are far more powerful than other social groupings such as economic class, race, sex, religion and political parties.

Mass killings under communist regimes occurred throughout the 20th century. Death estimates vary widely, depending on the definitions of the deaths that are included in them. The higher estimates of mass killings account for the crimes that governments committed against civilians, including executions, the destruction of populations through man-made hunger and deaths that occurred during forced deportations and imprisonment, and deaths that resulted from forced labor.

In addition to "mass killings," terms that are used to define such killings include "democide", "politicide", "classicide", and "genocide."

In cryptography, the EFF DES cracker (nicknamed "Deep Crack") is a machine built by the Electronic Frontier Foundation (EFF) in 1998, to perform a brute force search of the Data Encryption Standard (DES) cipher's key space – that is, to decrypt an encrypted message by trying every possible key. The aim in doing this was to prove that the key size of DES was not sufficient to be secure.

The Nine Worthies are nine historical, scriptural, and legendary personages who personify the ideals of chivalry established in the Middle Ages, whose lives were deemed a valuable study for aspirants to chivalric status. All were commonly referred to as 'Princes', regardless of their historical titles. In French they are called Les Neuf Preux or "Nine Valiants", giving a more specific idea of the moral virtues they exemplified: those of soldierly courage and generalship. In Italy they are i Nove Prodi.

The Nine Worthies include three pagans (Hector, Alexander the Great and Julius Caesar), three Jews (Joshua, David and Judas Maccabeus) and three Christians (King Arthur, Charlemagne and Godfrey of Bouillon).

The Uyghur genocide is the ongoing series of human rights abuses perpetrated by the government of China against the Uyghur people and other ethnic and religious minorities in and around the Xinjiang Uygur Autonomous Region (XUAR) of the People's Republic of China. Since 2014, the Chinese government, under the direction of the Chinese Communist Party (CCP) during the administration of CCP general secretary Xi Jinping, has pursued policies leading to more than one million Muslims (the majority of them Uyghurs) being held in secretive internment camps without any legal process in what has become the largest-scale and most systematic detention of ethnic and religious minorities since the Holocaust and World War II. Thousands of mosques have been destroyed or damaged, and hundreds of thousands of children have been forcibly separated from their parents and sent to boarding schools.

These policies have been described by critics as the forced assimilation of Xinjiang, as well as an ethnocide or cultural genocide. Some governments, activists, independent NGOs, human rights experts, academics, government officials, and the East Turkistan Government-in-Exile have called it a genocide.

In particular, critics have highlighted the concentration of Uyghurs in state-sponsored internment camps, suppression of Uyghur religious practices, political indoctrination, severe ill-treatment, as well as extensive evidence and other testimonials detailing human rights abuses including forced sterilization, contraception, abortion, and infanticides. Chinese government statistics show that from 2015 to 2018, birth rates in the mostly Uyghur regions of Hotan and Kashgar fell by more than 60%. In the same period, the birth rate of the whole country decreased by 9.69%, from 12.07 to 10.9 per 1,000 people. Chinese authorities acknowledged that birth rates dropped by almost a third in 2018 in Xinjiang, but denied reports of forced sterilization and genocide. Birth rates fell nearly 24% in 2019 (compared to a nationwide decrease of just 4.2%).

International reactions have been sharply divided, with dozens of United Nations (UN) member states issuing opposing letters to the United Nations Human Rights Council in support and condemnation of China's policies in Xinjiang in 2020. In December 2020, the International Criminal Court declined to take investigative action against China on the basis of not having jurisdiction over China for most of the alleged crimes. The United States was the first country to declare the human rights abuses a genocide, announcing its determination on January 19, 2021, although the US State Department's Office of the Legal Adviser concluded that there was insufficient evidence to prove genocide. This was followed by Canada's House of Commons and the Dutch parliament each passing a non-binding motion in February 2021 to recognize China's actions as genocide. Later, in April 2021, the United Kingdom's House of Commons unanimously passed a non-binding motion to recognize the actions as genocide. In May 2021 the New Zealand parliament unanimously declared that "severe human rights abuses" were occurring against the Uyghur people in China and the Seimas of Lithuania passed a resolution that recognized the Chinese government's abuse of the Uyghurs as a genocide.

This is a list of unusual deaths. This list includes only unique or extremely rare circumstances of death recorded throughout history, noted as being unusual by multiple sources. Oxford Dictionaries defines the word unusual as "not habitually or commonly occurring or done" and "remarkable or interesting because different from or better than others".

The Balfour Declaration was a public statement issued by the British government in 1917 during the First World War announcing its support for the establishment of a "national home for the Jewish people" in Palestine, then an Ottoman region with a small minority Jewish population. The declaration was contained in a letter dated 2 November 1917 from the United Kingdom's Foreign Secretary Arthur Balfour to Lord Rothschild, a leader of the British Jewish community, for transmission to the Zionist Federation of Great Britain and Ireland. The text of the declaration was published in the press on 9 November 1917.

Immediately following their declaration of war on the Ottoman Empire in November 1914, the British War Cabinet began to consider the future of Palestine; within two months a memorandum was circulated to the Cabinet by a Zionist Cabinet member, Herbert Samuel, proposing the support of Zionist ambitions in order to enlist the support of Jews in the wider war. A committee was established in April 1915 by British Prime Minister H. H. Asquith to determine their policy towards the Ottoman Empire including Palestine. Asquith, who had favoured post-war reform of the Ottoman Empire, resigned in December 1916; his replacement David Lloyd George favoured partition of the Empire. The first negotiations between the British and the Zionists took place at a conference on 7 February 1917 that included Sir Mark Sykes and the Zionist leadership. Subsequent discussions led to Balfour's request, on 19 June, that Rothschild and Chaim Weizmann submit a draft of a public declaration. Further drafts were discussed by the British Cabinet during September and October, with input from Zionist and anti-Zionist Jews but with no representation from the local population in Palestine.

By late 1917, in the lead-up to the Balfour Declaration, the wider war had reached a stalemate, with two of Britain's allies not fully engaged: the United States had yet to suffer a casualty, and the Russians were in the midst of a revolution with Bolsheviks taking over the government. A stalemate in southern Palestine was broken by the Battle of Beersheba on 31 October 1917. The release of the final declaration was authorised on 31 October; the preceding Cabinet discussion had referenced perceived propaganda benefits amongst the worldwide Jewish community for the Allied war effort.

The opening words of the declaration represented the first public expression of support for Zionism by a major political power. The term "national home" had no precedent in international law, and was intentionally vague as to whether a Jewish state was contemplated. The intended boundaries of Palestine were not specified, and the British government later confirmed that the words "in Palestine" meant that the Jewish national home was not intended to cover all of Palestine. The second half of the declaration was added to satisfy opponents of the policy, who had claimed that it would otherwise prejudice the position of the local population of Palestine and encourage antisemitism worldwide by "stamping the Jews as strangers in their native lands". The declaration called for safeguarding the civil and religious rights for the Palestinian Arabs, who composed the vast majority of the local population, and also the rights and political status of the Jewish communities in other countries outside of Palestine. The British government acknowledged in 1939 that the local population's wishes and interests should have been taken into account, and recognised in 2017 that the declaration should have called for the protection of the Palestinian Arabs' political rights.

The declaration had many long-lasting consequences. It greatly increased popular support for Zionism within Jewish communities worldwide, and became a core component of the British Mandate for Palestine, the founding document of Mandatory Palestine. It indirectly led to the emergence of Israel and is considered a principal cause of the ongoing Israeli–Palestinian conflict, often described as the world's most intractable conflict. Controversy remains over a number of areas, such as whether the declaration contradicted earlier promises the British made to the Sharif of Mecca in the McMahon–Hussein correspondence.

The Cippi of Melqart are a pair of Phoenician marble cippi that were unearthed in Malta under undocumented circumstances and dated to the 2nd century BC. These are votive offerings to the god Melqart, and are inscribed in two languages, Ancient Greek and Phoenician, and in the two corresponding scripts, the Greek and the Phoenician alphabet. They were discovered in the late 17th century, and the identification of their inscription in a letter dated 1694 made them the first Phoenician writing to be identified and published in modern times. Because they present essentially the same text (with some minor differences), the cippi provided the key to the modern understanding of the Phoenician language. In 1758, the French scholar Jean-Jacques Barthélémy relied on their inscription, which used 17 of the 22 letters of the Phoenician alphabet, to decipher the unknown language.

The tradition that the cippi were found in Marsaxlokk was only inferred by their dedication to Heracles, whose temple in Malta had long been identified with the remains at Tas-Silġ. The Grand Master of the Order of the Knights Hospitaller, Fra Emmanuel de Rohan-Polduc, presented one of the cippi to the Académie des Inscriptions et Belles-Lettres in 1782. This cippus is currently in the Louvre Museum in Paris, while the other rests in the National Museum of Archaeology in Valletta, Malta. The inscription is known as KAI 47.

The Korbut flip is a gymnastics skill performed on either of two different apparatus. Both were first performed internationally by the Soviet gymnast Olga Korbut.

The more spectacular version of the skill used to be performed on the uneven bars, where the gymnast, from a stand on the high bar, performs a back flip and regrasps the bar. Korbut performed the move at the 1972 Summer Olympics, where it was the first backward release move performed on the uneven bars in international competition. In 1977, Soviet gymnast Elena Mukhina modified the flip by adding a full twist. The movement was later modified in the 1980s when it was performed towards the low bar; that is, the gymnast's flip takes place above the low bar. The Code of Points was later modified to ban standing on the high bar during routines.

The skill is also performed on the balance beam. The move is performed from a standing position and is landed in a straddled position on the beam. This movement has been modified to include twists and piked or tucked legs and is frequently performed in sequence with other movements. Unlike its counterpart on the uneven bars, the Korbut flip on beam is today considered a relatively simple skill, valued at only a "B" level in the 2017 Code of Points.

Other gymnasts who have performed the skill's uneven bars variation include Radka Zemanova (1980), Steffi Kraker (1977), Emily May (1981), Lyubov Bogdanova (1974) and Natalia Shaposhnikova (1976).