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๐Ÿ”— George Stinney: youngest American to be sentenced to death and executed

๐Ÿ”— United States ๐Ÿ”— Biography ๐Ÿ”— Death ๐Ÿ”— Criminal Biography ๐Ÿ”— African diaspora ๐Ÿ”— United States/South Carolina

George Junius Stinney, Jr. (October 21, 1929 โ€“ June 16, 1944), was an African American child who was convicted, in a proceeding later vacated as an unfair trial, of murdering two white girls, ages 7 and 11, in his hometown of Alcolu, South Carolina. He was executed by electric chair in June 1944. Stinney is the youngest American to be sentenced to death and executed.

A re-examination of the Stinney case began in 2004, and several individuals and Northeastern University School of Law sought a judicial review. His conviction was overturned in 2014, 70 years after he was executed when a court ruled that he had not received a fair trial.

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๐Ÿ”— Satanic Panic

๐Ÿ”— United States ๐Ÿ”— Religion ๐Ÿ”— Skepticism ๐Ÿ”— Psychology ๐Ÿ”— Alternative Views ๐Ÿ”— Sociology ๐Ÿ”— Religion/New religious movements ๐Ÿ”— United States/U.S. history ๐Ÿ”— Crime and Criminal Biography ๐Ÿ”— Religion/Left Hand Path

The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient (and future wife), Michelle Smith, which used the discredited practice of recovered-memory therapy to make sweeping lurid claims about satanic ritual abuse involving Smith. The allegations, which afterwards arose throughout much of the United States, involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. In its most extreme form, allegations involve a conspiracy of a global Satanic cult that includes the wealthy and elite in which children are abducted or bred for human sacrifices, pornography, and prostitution.

Nearly every aspect of the ritual abuse is controversial, including its definition, the source of the allegations and proof thereof, testimonies of alleged victims, and court cases involving the allegations and criminal investigations. The panic affected lawyers, therapists, and social workers who handled allegations of child sexual abuse. Allegations initially brought together widely dissimilar groups, including religious fundamentalists, police investigators, child advocates, therapists, and clients in psychotherapy. The term satanic abuse was more common early on; this later became satanic ritual abuse and further secularized into simply ritual abuse. Over time, the accusations became more closely associated with dissociative identity disorder (then called multiple personality disorder) and anti-government conspiracy theories.

Initial interest arose via the publicity campaign for Pazder's 1980 book Michelle Remembers, and it was sustained and popularized throughout the decade by coverage of the McMartin preschool trial. Testimonials, symptom lists, rumors, and techniques to investigate or uncover memories of SRA were disseminated through professional, popular, and religious conferences as well as through talk shows, sustaining and further spreading the moral panic throughout the United States and beyond. In some cases, allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed. Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, which, as one researcher put it in 2017, "involved hundreds of accusations that devil-worshipping paedophiles were operating America's white middle-class suburban daycare centers."

Of the more than 12,000 documented accusations nationwide, investigating police were not able to substantiate any allegations of organized cult abuse.

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๐Ÿ”— Homey Airport

๐Ÿ”— Aviation ๐Ÿ”— Military history ๐Ÿ”— Military history/Military aviation ๐Ÿ”— Military history/North American military history ๐Ÿ”— Military history/United States military history ๐Ÿ”— Skepticism ๐Ÿ”— Nevada ๐Ÿ”— Paranormal ๐Ÿ”— Aviation/airport

Area 51 is the common name of a highly classified United States Air Force (USAF) facility within the Nevada Test and Training Range. A remote detachment administered by Edwards Air Force Base, the facility is officially called Homey Airport (ICAO: KXTA, FAA LID: XTA) or Groom Lake (after the salt flat next to its airfield). Details of its operations are not made public, but the USAF says that it is an open training range, and it is commonly thought to support the development and testing of experimental aircraft and weapons systems. The USAF and CIA acquired the site in 1955, primarily for flight testing the Lockheed U-2 aircraft.

The intense secrecy surrounding the base has made it the frequent subject of conspiracy theories and a central component of unidentified flying object (UFO) folklore. It has never been declared a secret base, but all research and occurrences in Area 51 are Top Secret/Sensitive Compartmented Information (TS/SCI). The CIA publicly acknowledged the base's existence on 25 June 2013, following a Freedom of Information Act (FOIA) request filed in 2005 and declassified documents detailing its history and purpose.

Area 51 is located in the southern portion of Nevada, 83 miles (134ย km) north-northwest of Las Vegas. The surrounding area is a popular tourist destination, including the small town of Rachel on the "Extraterrestrial Highway".

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๐Ÿ”— Climate Change

๐Ÿ”— Climate change ๐Ÿ”— Environment ๐Ÿ”— Geography ๐Ÿ”— Antarctica ๐Ÿ”— Arctic ๐Ÿ”— Geology ๐Ÿ”— Globalization ๐Ÿ”— Science Policy ๐Ÿ”— Weather ๐Ÿ”— Sanitation

Climate change includes both global warming driven by human-induced emissions of greenhouse gases and the resulting large-scale shifts in weather patterns. Though there have been previous periods of climatic change, since the mid-20th century humans have had an unprecedented impact on Earth's climate system and caused change on a global scale.

The largest driver of warming is the emission of gases that create a greenhouse effect, of which more than 90% are carbon dioxide (CO
2
) and methane. Fossil fuel burning (coal, oil, and natural gas) for energy consumption is the main source of these emissions, with additional contributions from agriculture, deforestation, and manufacturing. The human cause of climate change is not disputed by any scientific body of national or international standing. Temperature rise is accelerated or tempered by climate feedbacks, such as loss of sunlight-reflecting snow and ice cover, increased water vapour (a greenhouse gas itself), and changes to land and ocean carbon sinks.

Temperature rise on land is about twice the global average increase, leading to desert expansion and more common heat waves and wildfires. Temperature rise is also amplified in the Arctic, where it has contributed to melting permafrost, glacial retreat and sea ice loss. Warmer temperatures are increasing rates of evaporation, causing more intense storms and weather extremes. Impacts on ecosystems include the relocation or extinction of many species as their environment changes, most immediately in coral reefs, mountains, and the Arctic. Climate change threatens people with food insecurity, water scarcity, flooding, infectious diseases, extreme heat, economic losses, and displacement. These impacts have led the World Health Organization to call climate change the greatest threat to global health in the 21st century. Even if efforts to minimise future warming are successful, some effects will continue for centuries, including rising sea levels, rising ocean temperatures, and ocean acidification.

Many of these impacts are already felt at the current level of warming, which is about 1.2ย ยฐC (2.2ย ยฐF). The Intergovernmental Panel on Climate Change (IPCC) has issued a series of reports that project significant increases in these impacts as warming continues to 1.5ย ยฐC (2.7ย ยฐF) and beyond. Additional warming also increases the risk of triggering critical thresholds called tipping points. Responding to climate change involves mitigation and adaptation. Mitigation โ€“ limiting climate change โ€“ consists of reducing greenhouse gas emissions and removing them from the atmosphere; methods include the development and deployment of low-carbon energy sources such as wind and solar, a phase-out of coal, enhanced energy efficiency, reforestation, and forest preservation. Adaptation consists of adjusting to actual or expected climate, such as through improved coastline protection, better disaster management, assisted colonisation, and the development of more resistant crops. Adaptation alone cannot avert the risk of "severe, widespread and irreversible" impacts.

Under the 2015 Paris Agreement, nations collectively agreed to keep warming "well under 2.0ย ยฐC (3.6ย ยฐF)" through mitigation efforts. However, with pledges made under the Agreement, global warming would still reach about 2.8ย ยฐC (5.0ย ยฐF) by the end of the century. Limiting warming to 1.5ย ยฐC (2.7ย ยฐF) would require halving emissions by 2030 and achieving near-zero emissions by 2050.

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๐Ÿ”— Saskatoon Freezing Deaths

๐Ÿ”— Canada ๐Ÿ”— Death ๐Ÿ”— Law Enforcement ๐Ÿ”— Indigenous peoples of North America ๐Ÿ”— Canada/Saskatchewan

The Saskatoon freezing deaths were a series of deaths of Indigenous Canadians in Saskatoon, Saskatchewan, in the early 2000s, which were confirmed to have been caused by members of the Saskatoon Police Service. The police officers would arrest Indigenous people, usually men, for alleged drunkenness and/or disorderly behaviour, sometimes without cause. The officers would then drive them to the outskirts of the city at night in the winter, and abandon them, leaving them stranded in sub-zero temperatures.

The practice was known as taking Indigenous people for "starlight tours" and dates back to 1976. As of 2021, despite convictions for related offences, no Saskatoon police officer has been convicted specifically for having caused freezing deaths.

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๐Ÿ”— Just Room Enough Island

๐Ÿ”— New York (state) ๐Ÿ”— Islands

Just Room Enough Island, also known as Hub Island, is an island located in the Thousand Islands chain, belonging to New York, United States. The island is known for being the smallest inhabited island, which appears to be around 3,300 square feet (310ย m2), or about one-thirteenth of an acre. Purchased by the Sizeland family in the 1950s, the island has a house, a tree, shrubs, and a small beach.

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๐Ÿ”— Sraffa asks Wittgenstein: โ€œWhat is the logical form of that?โ€

๐Ÿ”— Biography ๐Ÿ”— Economics ๐Ÿ”— University of Cambridge

Piero Sraffa (5 August 1898 โ€“ 3 September 1983) was an influential Italian economist who served as lecturer of economics at the University of Cambridge. His book Production of Commodities by Means of Commodities is taken as founding the neo-Ricardian school of economics.

๐Ÿ”— Wittgenstein's Ladder

๐Ÿ”— Philosophy ๐Ÿ”— Education ๐Ÿ”— Philosophy/Analytic philosophy

In philosophy, Wittgenstein's ladder is a metaphor set out by Ludwig Wittgenstein about learning. In what may be a deliberate reference to Sรธren Kierkegaard's Concluding Unscientific Postscript to Philosophical Fragments, the penultimate proposition of the Tractatus Logico-Philosophicus (translated from the original German) reads:

6.54

ย ย ย My propositions serve as elucidations in the following way: anyone who understands me eventually recognizes them as nonsensical, when he has used themโ€”as stepsโ€”to climb beyond them. (He must, so to speak, throw away the ladder after he has climbed up it.)

ย ย ย He must transcend these propositions, and then he will see the world aright.

Given the preceding problematic at work in his Tractatus, this passage suggests that, if a reader understands Wittgenstein's aims in the text, then those propositions the reader would have just read would be recognized as nonsense. From Propositions 6.4โ€“6.54, the Tractatus shifts its focus from primarily logical considerations to what may be considered more traditionally philosophical topics (God, ethics, meta-ethics, death, the will) and, less traditionally along with these, the mystical. The philosophy presented in the Tractatus attempts to demonstrate just what the limits of language areโ€”and what it is to run up against them. Among what can be said for Wittgenstein are the propositions of natural science, and to the nonsensical, or unsayable, those subjects associated with philosophy traditionallyโ€”ethics and metaphysics, for instance.

Curiously, the penultimate proposition of the Tractatus, proposition 6.54, states that once one understands the propositions of the Tractatus, one will recognize that they are nonsensical (unsinnig), and that they must be thrown away. Proposition 6.54, then, presents a difficult interpretative problem. If the so-called picture theory of language is correct, and it is impossible to represent logical form, then the theory, by trying to say something about how language and the world must be for there to be meaning, is self-undermining. This is to say that the picture theory of language itself requires that something be said about the logical form sentences must share with reality for meaning to be possible. This requires doing precisely what the picture theory of language precludes. It would appear, then, that the metaphysics and the philosophy of language endorsed by the Tractatus give rise to a paradox: for the Tractatus to be true, it will necessarily have to be nonsense by self-application; but for this self-application to render the propositions of the Tractatus nonsense (in the Tractarian sense), then the Tractatus must be true.

Other philosophers before Wittgenstein, including Zhuang Zhou, Schopenhauer and Fritz Mauthner, had used a similar metaphor.

In his notes of 1930 Wittgenstein returns to the image of a ladder with a different perspective:

I might say: if the place I want to get could only be reached by way of a ladder, I would give up trying to get there. For the place I really have to get to is a place I must already be at now.
Anything that I might reach by climbing a ladder does not interest me.

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๐Ÿ”— Synecdoche

๐Ÿ”— Linguistics

A synecdoche ( sin-NEK-tษ™-kee, from Greek ฯƒฯ…ฮฝฮตฮบฮดฮฟฯ‡ฮฎ, synekdochฤ“, 'simultaneous understanding') is a figure of speech in which a term for a part of something refers to the whole of something or vice versa. A synecdoche is a class of metonymy, often by means of either mentioning a part for the whole or conversely the whole for one of its parts. Examples from common English expressions include "suits" (for "businessmen"), "boots" (for "soldiers") (pars pro toto), and "America" (for "the United States of America", totum pro parte).

The use of government buildings to refer to their occupants is metonymy and sometimes also synecdoche. "The Pentagon" for the United States Department of Defense can be considered synecdoche, as the building can be considered part of the department. Likewise, using "Number 10" to mean "the Office of the Prime Minister" (of the United Kingdom) is a synecdoche.

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๐Ÿ”— Walking Stewart

๐Ÿ”— Biography ๐Ÿ”— Philosophy ๐Ÿ”— Philosophy/Philosophers

John "Walking" Stewart (19 February 1747 โ€“ 20 February 1822) was an English philosopher and traveller. Stewart developed a unique system of materialistic pantheism.

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