Topic: United States (Page 18)

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πŸ”— Order of the Occult Hand

πŸ”— United States πŸ”— Comedy πŸ”— Journalism

The Order of the Occult Hand is a secret society of American journalists who slip the meaningless and telltale phrase "It was as if an occult hand had…" in print as an inside joke.

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πŸ”— Valve is worth approximately $8,500,000.00 per employee

πŸ”— United States πŸ”— Companies πŸ”— Video games πŸ”— United States/Washington - Seattle πŸ”— United States/Washington

Valve Corporation, also known as Valve Software, is an American video game developer, publisher, and digital distribution company headquartered in Bellevue, Washington. It is the developer of the software distribution platform Steam and the Half-Life, Counter-Strike, Portal, Day of Defeat, Team Fortress, Left 4 Dead, and Dota series.

Valve was founded in 1996 by former Microsoft employees Gabe Newell and Mike Harrington. Their debut product, the PC first-person shooter Half-Life, was released in 1998 to critical acclaim and commercial success, after which Harrington left the company. In 2003, Valve launched Steam, which accounted for around half of digital PC game sales by 2011. By 2012, Valve employed around 250 people and was reportedly worth over US$3 billion, making it the most profitable company per employee in the United States. In the 2010s, Valve began developing hardware, such as the Steam Machine, a brand of gaming PCs, as well as the HTC Vive and Valve Index virtual reality headsets.

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πŸ”— National Eagle Repository

πŸ”— United States πŸ”— Organizations πŸ”— Birds πŸ”— Indigenous peoples of North America πŸ”— United States/Colorado

The National Eagle Repository is operated and managed under the Office of Law Enforcement of the United States Fish and Wildlife Service located at the Rocky Mountain Arsenal National Wildlife Refuge outside of Denver, Colorado. It serves as a central location for the receipt, storage, and distribution of bald and golden eagles that have been found dead. Eagles and eagle parts are available only to Native Americans enrolled in federally recognized tribes for use in religious and cultural ceremonies.

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πŸ”— Atanasoff–Berry Computer

πŸ”— United States πŸ”— Computing πŸ”— Computing/Computer hardware πŸ”— Computing/Early computers πŸ”— United States/Iowa

The Atanasoff–Berry computer (ABC) was the first automatic electronic digital computer. Limited by the technology of the day, and execution, the device has remained somewhat obscure. The ABC's priority is debated among historians of computer technology, because it was neither programmable, nor Turing-complete. Conventionally, the ABC would be considered the first electronic ALU (arithmetic logic unit) – which is integrated into every modern processor's design.

Its unique contribution was to make computing faster by being the first to use vacuum tubes to do the arithmetic calculations. Prior to this, slower electro-mechanical methods were used by Konrad Zuse's Z1, and the simultaneously developed Harvard MarkΒ I. The first electronic, programmable, digital machine, the Colossus computer from 1943 to 1945, used similar tube-based technology as ABC.

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πŸ”— Indian Citizenship Act of 1924

πŸ”— United States πŸ”— Law πŸ”— Indigenous peoples of North America

The Indian Citizenship Act of 1924, (43Β Stat.Β 253, enacted June 2, 1924) was an Act of the United States Congress that granted US citizenship to the indigenous peoples of the United States. While the Fourteenth Amendment to the United States Constitution defines a citizen as any persons born in the United States and subject to its laws and jurisdiction, the amendment had previously been interpreted by the courts not to apply to Native peoples.

The act was proposed by Representative Homer P. Snyder (R-NY), and signed into law by President Calvin Coolidge on June 2, 1924. It was enacted partially in recognition of the thousands of Native Americans who served in the armed forces during the First World War.

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πŸ”— Project One (San Francisco)

πŸ”— United States πŸ”— Organizations

An important part of the counterculture of the 1970s, Project One, sometimes described as a technological commune, was an intentional community in San Francisco, California, U.S. Located at 1380 Howard St. in an 84,000 square foot warehouse, formerly an abandoned candy factory, the community functioned from 1970 to 1980 and was the first "warehouse community" in San Francisco. Occupied by a shifting mix of students, craftspeople, artisans, sculptors, filmmakers, and technologists, Project One was anchored by a number of organizations.

The community had no formal organizational structure. Decisions were made through a voluntary weekly meeting of members who made decisions based on a consensus of those present.

Project One was initiated by architect Ralph Scott, a former student of Buckminster Fuller, and rapidly became an interdisciplinary learning environment. Central to the concept was Symbas Alternative High School, founded by Scott and located in a large, high-ceiling space on the first floor. Many of these resident non-profit organizations and small businesses were brought in to serve as resources for the students, who were also members of the larger community. Students found mentors who offered skills training and the opportunities to practice new skills. See also community of place.

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πŸ”— Satanic Panic

πŸ”— United States πŸ”— Religion πŸ”— Skepticism πŸ”— Psychology πŸ”— Alternative Views πŸ”— Sociology πŸ”— Religion/New religious movements πŸ”— United States/U.S. history πŸ”— Crime and Criminal Biography πŸ”— Religion/Left Hand Path

The Satanic panic is a moral panic consisting of over 12,000 unsubstantiated cases of Satanic ritual abuse (SRA, sometimes known as ritual abuse, ritualistic abuse, organized abuse, or sadistic ritual abuse) starting in the United States in the 1980s, spreading throughout many parts of the world by the late 1990s, and persisting today. The panic originated in 1980 with the publication of Michelle Remembers, a book co-written by Canadian psychiatrist Lawrence Pazder and his patient (and future wife), Michelle Smith, which used the discredited practice of recovered-memory therapy to make sweeping lurid claims about satanic ritual abuse involving Smith. The allegations, which afterwards arose throughout much of the United States, involved reports of physical and sexual abuse of people in the context of occult or Satanic rituals. In its most extreme form, allegations involve a conspiracy of a global Satanic cult that includes the wealthy and elite in which children are abducted or bred for human sacrifices, pornography, and prostitution.

Nearly every aspect of the ritual abuse is controversial, including its definition, the source of the allegations and proof thereof, testimonies of alleged victims, and court cases involving the allegations and criminal investigations. The panic affected lawyers, therapists, and social workers who handled allegations of child sexual abuse. Allegations initially brought together widely dissimilar groups, including religious fundamentalists, police investigators, child advocates, therapists, and clients in psychotherapy. The term satanic abuse was more common early on; this later became satanic ritual abuse and further secularized into simply ritual abuse. Over time, the accusations became more closely associated with dissociative identity disorder (then called multiple personality disorder) and anti-government conspiracy theories.

Initial interest arose via the publicity campaign for Pazder's 1980 book Michelle Remembers, and it was sustained and popularized throughout the decade by coverage of the McMartin preschool trial. Testimonials, symptom lists, rumors, and techniques to investigate or uncover memories of SRA were disseminated through professional, popular, and religious conferences as well as through talk shows, sustaining and further spreading the moral panic throughout the United States and beyond. In some cases, allegations resulted in criminal trials with varying results; after seven years in court, the McMartin trial resulted in no convictions for any of the accused, while other cases resulted in lengthy sentences, some of which were later reversed. Scholarly interest in the topic slowly built, eventually resulting in the conclusion that the phenomenon was a moral panic, which, as one researcher put it in 2017, "involved hundreds of accusations that devil-worshipping paedophiles were operating America's white middle-class suburban daycare centers."

Of the more than 12,000 documented accusations nationwide, investigating police were not able to substantiate any allegations of organized cult abuse.

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πŸ”— Graphite Bomb

πŸ”— United States πŸ”— Military history πŸ”— Military history/Military science, technology, and theory πŸ”— Military history/Weaponry πŸ”— Korea

A graphite bomb is intended to be a non-lethal weapon used to disable an electrical grid. The bomb works by spreading a dense cloud of extremely fine, chemically treated carbon filaments over air-insulated high voltage installations like transformers and power lines, causing short-circuits and subsequent disruption of the electricity supply in an area, a region or even an entire small country. The weapon is sometimes referred to as blackout bomb or as soft bomb because its direct effects are largely confined to the targeted electrical power facility, with minimal risk of immediate collateral damage. However, since water supply systems and sewage treatment systems depend on electricity, widespread outbreaks of cholera and other waterborne diseases, causing large numbers of civilian deaths, have in the past been the direct consequence of this bomb's use.

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πŸ”— Thank God for Mississippi

πŸ”— United States πŸ”— Languages πŸ”— United States/Mississippi

"Thank God for Mississippi" is an adage used in the United States, particularly in the South, that is generally used when discussing rankings of U.S. states. Since the U.S. state of Mississippi commonly ranks at or near the bottom of such rankings, residents of other states also ranking near the bottom may say, "Thank God for Mississippi," since the presence of that state in 50th place spares them the shame of being ranked last.

Examples include rankings of educational achievement, business opportunities, political progressiveness, obesity rates, overall health, the poverty rate, life expectancy, or other objective criteria of the quality of life or government in the 50 states. The phrase is in use even among state government officials and journalists, though occasionally with a slight twist.

Mississippi's poor reputation is such a common trope in American culture that when Mississippi does indeed rank well in something, the phrase "Thank God for Mississippi" may get brought up just to discuss how it does not apply in the given circumstance. The saying comes from Mississippi's poor ranking as compared to the other 49 states, not from a global perspective.

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πŸ”— Live in Cook County Jail

πŸ”— United States πŸ”— Albums πŸ”— R&B and Soul Music πŸ”— United States/American music

Live in Cook County Jail is a 1971 live album by American blues musician B.B. King, recorded on September 10, 1970, in Cook County Jail in Chicago. Agreeing to a request by jail warden Winston Moore, King and his band performed for an audience of 2,117 prisoners, most of whom were young black men. King's set list consisted mostly of slow blues songs, which had been hits earlier in his career. When King told ABC Records about the upcoming performance, he was advised to bring along press and recording equipment.

Live in Cook County Jail spent thirty-three weeks on the Billboard Top LPs chart, where it peaked at number twenty-five. It also reached number one on the Top R&B chart, King's only album to do so. In addition to positive reviews from critics, much of the press surrounding Live in Cook County Jail focused on the harsh living conditions in the prison, which led to an eventual reform.

Although Live in Cook County Jail continues to receive praise as one of King's best albums, critics often overlook it in favor of 1965's Live at the Regal. Rolling Stone ranked Live in Cook County Jail at number 499 on its list of the 500 Greatest Albums of All Time, and in 2002, it was inducted into the Blues Foundation Hall of Fame. The performance at Cook County Jail had a profound impact on King, who not only continued to perform free concerts at prisons throughout his life, but also co-established the Foundation for the Advancement of Inmate Rehabilitation and Recreation.

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