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The iron law of oligarchy is a political theory, first developed by the German sociologist Robert Michels in his 1911 book, Political Parties. It asserts that rule by an elite, or oligarchy, is inevitable as an "iron law" within any democratic organization as part of the "tactical and technical necessities" of organization.

Michels's theory states that all complex organizations, regardless of how democratic they are when started, eventually develop into oligarchies. Michels observed that since no sufficiently large and complex organization can function purely as a direct democracy, power within an organization will always get delegated to individuals within that group, elected or otherwise.

Using anecdotes from political parties and trade unions struggling to operate democratically to build his argument in 1911, Michels addressed the application of this law to representative democracy, and stated: "Who says organization, says oligarchy." He went on to state that "Historical evolution mocks all the prophylactic measures that have been adopted for the prevention of oligarchy."

According to Michels all organizations eventually come to be run by a "leadership class", who often function as paid administrators, executives, spokespersons or political strategists for the organization. Far from being "servants of the masses", Michels argues this "leadership class," rather than the organization's membership, will inevitably grow to dominate the organization's power structures. By controlling who has access to information, those in power can centralize their power successfully, often with little accountability, due to the apathy, indifference and non-participation most rank and file members have in relation to their organization's decision-making processes. Michels argues that democratic attempts to hold leadership positions accountable are prone to fail, since with power comes the ability to reward loyalty, the ability to control information about the organization, and the ability to control what procedures the organization follows when making decisions. All of these mechanisms can be used to strongly influence the outcome of any decisions made 'democratically' by members.

Michels stated that the official goal of representative democracy of eliminating elite rule was impossible, that representative democracy is a façade legitimizing the rule of a particular elite, and that elite rule, which he refers to as oligarchy, is inevitable. Later Michels migrated to Italy and joined Benito Mussolini's Fascist Party, as he believed this was the next legitimate step of modern societies. The thesis became popular once more in post-war America with the publication of Union Democracy: The Internal Politics of the International Typographical Union (1956) and during the red scare brought about by McCarthyism.

The letters of last resort are four identically worded handwritten letters from the Prime Minister of the United Kingdom to the commanding officers of the four British ballistic missile submarines. They contain orders on what action to take in the event that an enemy nuclear strike has destroyed the British government and has killed or otherwise incapacitated both the prime minister and the "second person" (normally a high-ranking member of the Cabinet) whom the prime minister has designated to make a decision on how to act in the event of the prime minister's death. In the event that the orders are carried out, the action taken could be the last official act of Government of the United Kingdom.

The letters are stored inside two nested safes in the control room of each submarine. The letters are destroyed unopened after a prime minister leaves office, so their content remains known only to the prime minister who issued them.

Societal collapse (also known as civilizational collapse) is the fall of a complex human society characterized by the loss of cultural identity and of socioeconomic complexity, the downfall of government, and the rise of violence. Possible causes of a societal collapse include natural catastrophe, war, pestilence, famine, and depopulation. A collapsed society may revert to a more primitive state, be absorbed into a stronger society, or completely disappear.

Virtually all civilizations have suffered this fate regardless of size or complexity. But some revived and transformed, such as China and Egypt, while others never recovered, such as the Mayan Empire and the civilization on Easter Island. Societal collapse is generally a quick process, but rarely abrupt. Yet some have not collapsed but have only gradually faded away, as in the case of the British Empire since 1918.

Anthropologists, (quantitative) historians, and sociologists have proposed a variety of explanations for the collapse of civilizations involving causative factors such as environmental change, depletion of resources, unsustainable complexity, decay of social cohesion, rising inequality, secular decline of cognitive abilities, loss of creativity, and misfortune. However, complete extinction of a culture is rare; in most cases, the new societies that arise from the ashes of the old one are evidently its offspring, despite a dramatic reduction in sophistication. Moreover, the influence of a collapsed society, say that of the Roman Empire, may linger on long after its death.

Societal collapse is studied by specialists of history, anthropology, sociology, and political science. More recently, they are joined by experts in cliodynamics and study of complex systems.

The politician's syllogism, also known as the politician's logic or the politician's fallacy, is a logical fallacy of the form:

1. We must do something
2. This is something
3. Therefore, we must do this.

The politician's fallacy was identified in a 1988 episode of the BBC television political sitcom Yes, Prime Minister titled "Power to the People", and has taken added life on the Internet. The syllogism, invented by fictional British civil servants, has been quoted in the real British Parliament. The syllogism has also been quoted in American political discussion.

In Yes, Prime Minister, the term is discussed between two high-ranking civil servants who are concerned that the prime minister wants to implement a scheme to reform local government due to political opposition there. In this issue, as with many other issues humorously explored by the show, the civil servants believe that doing anything is worse than doing nothing because actions tend to undermine the dominance of the civil service. They identify the politician's logic as a fallacious categorical syllogism:

1. All cats have four legs
2. My dog has four legs
3. Therefore, my dog is a cat.

This invalid form of argument, labeled AAA-2 among syllogisms, commits the fallacy of the undistributed middle: it says nothing about all things having four legs (the middle term) and thus the conclusion does not logically follow from the premises, even if the premises are true. The politician's syllogism similarly says nothing about all known "somethings" that could be done. As is common with fallacious undistributed middle arguments, it can also be seen as the fallacy of affirming the consequent when restated as an equivalent hypothetical syllogism:

1. To improve things, things must change
2. We are changing things
3. Therefore, we are improving things.

In planning and policy, a wicked problem is a problem that is difficult or impossible to solve because of incomplete, contradictory, and changing requirements that are often difficult to recognize. It refers to an idea or problem that cannot be fixed, where there is no single solution to the problem; and "wicked" denotes resistance to resolution, rather than evil. Another definition is "a problem whose social complexity means that it has no determinable stopping point". Moreover, because of complex interdependencies, the effort to solve one aspect of a wicked problem may reveal or create other problems.

The phrase was originally used in social planning. Its modern sense was introduced in 1967 by C. West Churchman in a guest editorial Churchman wrote in the journal Management Science, responding to a previous use of the term by Horst Rittel. Churchman discussed the moral responsibility of operations research "to inform the manager in what respect our 'solutions' have failed to tame his wicked problems". Rittel and Melvin M. Webber formally described the concept of wicked problems in a 1973 treatise, contrasting "wicked" problems with relatively "tame", soluble problems in mathematics, chess, or puzzle solving.

A closed city or closed town is a settlement where travel or residency restrictions are applied so that specific authorization is required to visit or remain overnight. They may be sensitive military establishments or secret research installations that require much more space or freedom than is available in a conventional military base. There may also be a wider variety of permanent residents including close family members of workers or trusted traders who are not directly connected with its clandestine purposes.

Many closed cities existed in the Soviet Union until its collapse in 1991. After 1991, a number of them still existed in the CIS countries, especially Russia. In modern Russia, such places are officially known as "closed administrative-territorial formations" (закрытые административно-территориальные образования, zakrytye administrativno-territorial'nye obrazovaniya, or ЗАТО ZATO for short).

The Quebec sovereignty movement (French: Mouvement souverainiste du Québec) is a political movement whose objective is to achieve the sovereignty of Quebec, a province of Canada since 1867, including in all matters related to any provision of Quebec's public order that is applicable on its territory. Sovereignists suggest that the people of Quebec make use of their right to self-determination – a principle that includes the possibility of choosing between integration with a third state, political association with another state or independence – so that Quebecois, collectively and by democratic means, give themselves a sovereign state with its own independent constitution.

Quebec sovereignists believe that with such a sovereign state, the Quebec nation will be better equipped to promote its own economic, social, ecological and cultural development. Quebec's sovereignist movement is based on Quebec nationalism.

"Ceterum censeo Carthaginem esse delendam", or "Ceterum autem censeo Carthaginem esse delendam" (English: "Furthermore, I consider that Carthage must be destroyed"), often abbreviated to "Carthago delenda est" (English: "Carthage must be destroyed"), is a Latin oratorical phrase pronounced by Cato the Censor, a politician of the Roman Republic. The phrase originates from debates held in the Roman Senate prior to the Third Punic War (149–146 BC) between Rome and Carthage, where Cato is said to have used it as the conclusion to all his speeches in order to push for the war.

"The Triple Revolution" was an open memorandum sent to U.S. President Lyndon B. Johnson and other government figures on March 22, 1964. Drafted under the auspices of the Center for the Study of Democratic Institutions, it was signed by an array of noted social activists, professors, and technologists who identified themselves as the Ad Hoc Committee on the Triple Revolution. The chief initiator of the proposal was W. H. "Ping" Ferry, at that time a vice-president of CSDI, basing it in large part on the ideas of the futurist Robert Theobald.

A lie-to-children is a simplified, and often technically incorrect, explanation of technical or complex subjects employed as a teaching method. Educators who employ lies-to-children do not intend to deceive, but instead seek to 'meet the child/pupil/student where they are', in order to facilitate initial comprehension, which they build upon over time as the learner's intellectual capacity expands. The technique has been incorporated by academics within the fields of biology, evolution, bioinformatics and the social sciences.