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🔗 Philosophy 🔗 Philosophy/Philosophy of religion

The self-referencing doomsday argument rebuttal is an attempt to refute the doomsday argument (that there is a credible link between the brevity of the human race's existence and its expected extinction) by applying the same reasoning to the lifetime of the doomsday argument itself.

The first researchers to write about this were P. T. Landsberg and J. N. Dewynne in 1997; they applied belief in the doomsday argument to itself, and claimed that a paradox results.

🔗 Religion 🔗 Philosophy 🔗 Philosophy/Philosophy of religion 🔗 Philosophy/Ethics 🔗 Christianity 🔗 Christianity/theology 🔗 Christianity/Calvinism

The Protestant work ethic, also known as the Calvinist work ethic or the Puritan work ethic, is a work ethic concept in scholarly sociology, economics and historiography. It emphasizes that diligence, discipline, and frugality are a result of a person's subscription to the values espoused by the Protestant faith, particularly Calvinism.

The phrase was initially coined in 1905 by Max Weber in his book The Protestant Ethic and the Spirit of Capitalism. Weber asserted that Protestant ethics and values, along with the Calvinist doctrines of asceticism and predestination, enabled the rise and spread of capitalism. It is one of the most influential and cited books in sociology, although the thesis presented has been controversial since its release. In opposition to Weber, historians such as Fernand Braudel and Hugh Trevor-Roper assert that the Protestant work ethic did not create capitalism and that capitalism developed in pre-Reformation Catholic communities. Just as priests and caring professionals are deemed to have a vocation (or "calling" from God) for their work, according to the Protestant work ethic the "lowly" workman also has a noble vocation which he can fulfill through dedication to his work.

The concept is often credited with helping to define the societies of Northern, Central and Northwestern Europe as well as the United States of America.

🔗 Philosophy 🔗 Skepticism 🔗 Philosophy/Philosophy of religion 🔗 Alternative Views 🔗 Philosophy/Metaphysics

The Omega Point is a theorized future event in which the entirety of the universe spirals toward a final point of unification. The term was invented by the French Jesuit Catholic priest Pierre Teilhard de Chardin (1881–1955). Teilhard argued that the Omega Point resembles the Christian Logos, namely Christ, who draws all things into himself, who in the words of the Nicene Creed, is "God from God", "Light from Light", "True God from True God", and "through him all things were made". In the Book of Revelation, Christ describes himself thrice as "the Alpha and the Omega, the beginning and the end". Several decades after Teilhard's death, the idea of the Omega Point was expanded upon in the writings of John David Garcia (1971), Paolo Soleri (1981), Frank Tipler (1994), and David Deutsch (1997).

🔗 Law 🔗 Philosophy 🔗 Philosophy/Logic 🔗 Writing

Argumentation theory is the interdisciplinary study of how conclusions can be supported or undermined by premises through logical reasoning. With historical origins in logic, dialectic, and rhetoric, argumentation theory includes the arts and sciences of civil debate, dialogue, conversation, and persuasion. It studies rules of inference, logic, and procedural rules in both artificial and real-world settings.

Argumentation includes various forms of dialogue such as deliberation and negotiation which are concerned with collaborative decision-making procedures. It also encompasses eristic dialogue, the branch of social debate in which victory over an opponent is the primary goal, and didactic dialogue used for teaching. This discipline also studies the means by which people can express and rationally resolve or at least manage their disagreements.

Argumentation is a daily occurrence, such as in public debate, science, and law. For example in law, in courts by the judge, the parties and the prosecutor, in presenting and testing the validity of evidences. Also, argumentation scholars study the post hoc rationalizations by which organizational actors try to justify decisions they have made irrationally.

Argumentation is one of four rhetorical modes (also known as modes of discourse), along with exposition, description, and narration.

🔗 Philosophy 🔗 Philosophy/Philosophy of science

Entity realism (also selective realism), sometimes equated with referential realism, is a philosophical position within the debate about scientific realism. It is a variation of realism (independently proposed by Stanford School philosophers Nancy Cartwright and Ian Hacking in 1983) that restricts warranted belief to only certain entities.

🔗 Philosophy 🔗 Philosophy/Epistemology

Here is one hand is an epistemological argument created by George Edward Moore in reaction against philosophical skepticism and in support of common sense.

The argument takes the following form:

• Here is one hand,
• And here is another.
• There are at least two external objects in the world.
• Therefore, an external world exists.

🔗 United States/U.S. Government 🔗 United States 🔗 Philosophy 🔗 Politics 🔗 Philosophy/Social and political philosophy 🔗 Philosophy/Contemporary philosophy 🔗 United States Public Policy 🔗 United States/U.S. Public Policy

The Overton window is the range of policies politically acceptable to the mainstream population at a given time. It is also known as the window of discourse. The term is named after Joseph P. Overton, who stated that an idea's political viability depends mainly on whether it falls within this range, rather than on politicians' individual preferences. According to Overton, the window frames the range of policies that a politician can recommend without appearing too extreme to gain or keep public office given the climate of public opinion at that time.

🔗 Philosophy 🔗 Philosophy/Logic 🔗 Philosophy/Ethics

The paradox of hedonism, also called the pleasure paradox, refers to the practical difficulties encountered in the pursuit of pleasure. For the hedonist, constant pleasure-seeking may not yield the most actual pleasure or happiness in the long run—or even in the short run, when consciously pursuing pleasure interferes with experiencing it.

The utilitarian philosopher Henry Sidgwick was first to note in The Methods of Ethics that the paradox of hedonism is that pleasure cannot be acquired directly. Variations on this theme appear in the realms of ethics, philosophy, psychology, and economics.

🔗 Philosophy 🔗 Philosophy/Logic

Buridan's ass is an illustration of a paradox in philosophy in the conception of free will. It refers to a hypothetical situation wherein an ass that is equally hungry and thirsty is placed precisely midway between a stack of hay and a pail of water. Since the paradox assumes the ass will always go to whichever is closer, it dies of both hunger and thirst since it cannot make any rational decision between the hay and water. A common variant of the paradox substitutes two identical piles of hay for the hay and water; the ass, unable to choose between the two, dies of hunger.

The paradox is named after the 14th-century French philosopher Jean Buridan, whose philosophy of moral determinism it satirizes. Although the illustration is named after Buridan, philosophers have discussed the concept before him, notably Aristotle, who used the example of a man equally hungry and thirsty, and Al-Ghazali, who used a man faced with the choice of equally good dates.

A version of this situation appears as metastability in digital electronics, when a circuit must decide between two states based on an input that is in itself undefined (neither zero nor one). Metastability becomes a problem if the circuit spends more time than it should in this "undecided" state, which is usually set by the speed of the clock the system is using.

🔗 Philosophy 🔗 Systems 🔗 Philosophy/Philosophy of mind 🔗 Philosophy/Metaphysics

A holon (Greek: ὅλον, from ὅλος, holos, 'whole' and -ον, -on, 'part') is something that is simultaneously a whole in and of itself, as well as a part of a larger whole. In other words, holons can be understood as the constituent part–wholes of a hierarchy.

The holon represents a way to overcome the dichotomy between parts and wholes, as well as a way to account for both the self-assertive and the integrative tendencies of organisms. The term was coined by Arthur Koestler in The Ghost in the Machine (1967). In Koestler's formulations, a holon is something that has integrity and identity while simultaneously being a part of a larger system; it is a subsystem of a greater system.

Holons are sometimes discussed in the context of self-organizing holarchic open (SOHO) systems.