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🔗 Philosophy 🔗 Philosophy/Logic

Trivialism (from Latin trivialis 'found everywhere') is the logical theory that all statements (also known as propositions) are true and that all contradictions of the form "p and not p" (e.g. the ball is red and not red) are true. In accordance with this, a trivialist is a person who believes everything is true.

In classical logic, trivialism is in direct violation of Aristotle's law of noncontradiction. In philosophy, trivialism is considered by some to be the complete opposite of skepticism. Paraconsistent logics may use "the law of non-triviality" to abstain from trivialism in logical practices that involve true contradictions.

Theoretical arguments and anecdotes have been offered for trivialism to contrast it with theories such as modal realism, dialetheism and paraconsistent logics.

🔗 United States 🔗 History 🔗 Philosophy 🔗 Philosophy/Social and political philosophy 🔗 British Empire 🔗 Sociology 🔗 United States History 🔗 United States/U.S. history

The Strauss–Howe generational theory, also known as the Fourth Turning theory or simply the Fourth Turning, which was created by authors William Strauss and Neil Howe, describes a theorized recurring generation cycle in American history. According to the theory, historical events are associated with recurring generational personas (archetypes). Each generational persona unleashes a new era (called a turning) lasting around 20–22 years, in which a new social, political, and economic climate exists. They are part of a larger cyclical "saeculum" (a long human life, which usually spans between 80 and 90 years, although some saecula have lasted longer). The theory states that after every saeculum, a crisis recurs in American history, which is followed by a recovery (high). During this recovery, institutions and communitarian values are strong. Ultimately, succeeding generational archetypes attack and weaken institutions in the name of autonomy and individualism, which ultimately creates a tumultuous political environment that ripens conditions for another crisis.

Strauss and Howe laid the groundwork for their theory in their 1991 book Generations, which discusses the history of the United States as a series of generational biographies going back to 1584. In their 1997 book The Fourth Turning, the authors expanded the theory to focus on a fourfold cycle of generational types and recurring mood eras to describe the history of the United States, including the Thirteen Colonies and their British antecedents. However, the authors have also examined generational trends elsewhere in the world and described similar cycles in several developed countries.

Academic response to the theory has been mixed—some applauding Strauss and Howe for their "bold and imaginative thesis" and others criticizing the theory as being overly-deterministic, non-falsifiable, and unsupported by rigorous evidence, "about as scientific as astrology or a Nostradamus text." Strauss–Howe generational theory has also been described by some historians and journalists as a "pseudoscience" "kooky", and "an elaborate historical horoscope that will never withstand scholarly scrutiny."

Academic criticism has focused on the lack of rigorous empirical evidence for their claims, and the authors' view that generational groupings are far more powerful than other social groupings such as economic class, race, sex, religion and political parties.

🔗 Philosophy 🔗 Cognitive science 🔗 Linguistics 🔗 Linguistics/Applied Linguistics 🔗 Anthropology 🔗 Philosophy/Philosophy of mind 🔗 Neuroscience 🔗 Philosophy/Philosophy of language 🔗 Linguistics/Philosophy of language

The hypothesis of linguistic relativity, part of relativism, also known as the Sapir–Whorf hypothesis , or Whorfianism is a principle claiming that the structure of a language affects its speakers' world view or cognition, and thus people's perceptions are relative to their spoken language.

The principle is often defined in one of two versions: the strong hypothesis, which was held by some of the early linguists before World War II, and the weak hypothesis, mostly held by some of the modern linguists.

• The strong version says that language determines thought and that linguistic categories limit and determine cognitive categories.
• The weak version says that linguistic categories and usage only influence thought and decisions.

The principle had been accepted and then abandoned by linguists during the early 20th century following the changing perceptions of social acceptance for the other especially after World War II. The origin of formulated arguments against the acceptance of linguistic relativity are attributed to Noam Chomsky.

🔗 Physics 🔗 Philosophy 🔗 Time

The possibility that there might be more than one dimension of time has occasionally been discussed in physics and philosophy. Similar ideas appear in folklore and fantasy literature.

🔗 Finance & Investment 🔗 Philosophy 🔗 Philosophy/Ethics

Usury () is the practice of making unethical or immoral monetary loans that unfairly enrich the lender. The term may be used in a moral sense—condemning taking advantage of others' misfortunes—or in a legal sense, where an interest rate is charged in excess of the maximum rate that is allowed by law. A loan may be considered usurious because of excessive or abusive interest rates or other factors defined by the laws of a state. Someone who practices usury can be called a usurer, but in modern colloquial English may be called a loan shark.

In many historical societies including ancient Christian, Jewish, and Islamic societies, usury meant the charging of interest of any kind, and was considered wrong, or was made illegal. During the Sutra period in India (7th to 2nd centuries BC) there were laws prohibiting the highest castes from practicing usury. Similar condemnations are found in religious texts from Buddhism, Judaism (ribbit in Hebrew), Christianity, and Islam (riba in Arabic). At times, many states from ancient Greece to ancient Rome have outlawed loans with any interest. Though the Roman Empire eventually allowed loans with carefully restricted interest rates, the Catholic Church in medieval Europe, as well as the Reformed Churches, regarded the charging of interest at any rate as sinful (as well as charging a fee for the use of money, such as at a bureau de change). Religious prohibitions on usury are predicated upon the belief that charging interest on a loan is a sin.

🔗 Philosophy 🔗 Philosophy/Philosophical literature 🔗 Books

Systems of Survival: A Dialogue on the Moral Foundations of Commerce and Politics is a book written by American urban activist Jane Jacobs in 1992.

It describes two fundamental and distinct ethical systems, or syndromes as she calls them: that of the Guardian and that of Commerce. She argues that these supply direction for the conduct of human life within societies, and understanding the tension between them can help us with public policy and personal choices.

🔗 Computing 🔗 Philosophy

The principle of least astonishment (POLA), also called the principle of least surprise (alternatively a "law" or "rule") applies to user interface and software design. A typical formulation of the principle, from 1984, is: "If a necessary feature has a high astonishment factor, it may be necessary to redesign the feature."

More generally, the principle means that a component of a system should behave in a way that most users will expect it to behave; the behavior should not astonish or surprise users.

🔗 Philosophy 🔗 Philosophy/Logic 🔗 Linguistics 🔗 Philosophy/Philosophy of language 🔗 Linguistics/Philosophy of language

Colorless green ideas sleep furiously is a sentence composed by Noam Chomsky in his 1957 book Syntactic Structures as an example of a sentence that is grammatically correct, but semantically nonsensical. The sentence was originally used in his 1955 thesis The Logical Structure of Linguistic Theory and in his 1956 paper "Three Models for the Description of Language". Although the sentence is grammatically correct, no obvious understandable meaning can be derived from it, and thus it demonstrates the distinction between syntax and semantics. As an example of a category mistake, it was used to show the inadequacy of certain probabilistic models of grammar, and the need for more structured models.

🔗 Philosophy 🔗 Skepticism 🔗 Philosophy/Logic 🔗 Psychology

Magical thinking is a term used in anthropology, philosophy and psychology, denoting the causal relationships between thoughts, actions and events. There are subtle differences in meaning between individual theorists as well as amongst fields of study.

In anthropology, it denotes the attribution of causality between entities grouped with one another (coincidence) or similar to one another.

In psychology, the entities between which a causal relation has to be posited are more strictly delineated; here it denotes the belief that one's thoughts by themselves can bring about effects in the world or that thinking something corresponds with doing it. In both cases, the belief can cause a person to experience fear, seemingly not rationally justifiable to an observer outside the belief system, of performing certain acts or having certain thoughts because of an assumed correlation between doing so and threatening calamities.

In psychiatry, magical thinking is a disorder of thought content; here it denotes the false belief that one's thoughts, actions, or words will cause or prevent a specific consequence in some way that defies commonly understood laws of causality.

🔗 Philosophy 🔗 Philosophy/Ethics 🔗 Primates 🔗 Animal rights

Great ape personhood is a movement to extend personhood and some legal protections to the non-human members of the Hominidae or great ape family: chimpanzees, bonobos, gorillas, and orangutans.

Advocates include primatologists Jane Goodall and Dawn Prince-Hughes, evolutionary biologist Richard Dawkins, philosophers Paola Cavalieri and Peter Singer, and legal scholar Steven Wise.