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🔗 Human rights 🔗 China 🔗 Islam 🔗 Central Asia 🔗 Correction and Detention Facilities 🔗 2010s

The Xinjiang internment camps are internment camps operated by the government of Xinjiang and the Chinese Communist Party Provincial Standing Committee. Human Rights Watch says that they have been used to indoctrinate Uyghurs since 2017 as part of a "Strike Hard Campaign Against Violent Terrorism", a policy announced in 2014 after the May 2014 Ürümqi attack. Xinjiang internment camps have been described as "the most extreme example of China's inhumane policies against Uighurs". They were established as what are officially called vocational education and training centers by the government of the People's Republic of China. According to researcher Adrian Zenz, mass internments peaked in 2018 and have abated somewhat since then, with officials shifting focus towards forced labor programs. Since then, the Chinese government has claimed the centers have been closed. Individuals in the camps have been shifted into the formal penal system, with remaining camps being converted into prisons or factories using forced labor.

The camps were established in 2017 by the administration of CCP general secretary Xi Jinping. Between 2017 and 2021 operations were led by CCP Politburo member and Xinjiang Party secretary Chen Quanguo. The camps are reportedly operated outside the Chinese legal system; many Uyghurs have reportedly been interned without trial and no charges have been levied against them (held in administrative detention). Local authorities are reportedly holding hundreds of thousands of Uyghurs in these camps as well as members of other ethnic minority groups in China, for the stated purpose of countering extremism and terrorism and promoting social integration.

In July 2019, UN ambassadors of 37 countries, predominantly in Africa and Asia, signed a joint letter to the United Nations Human Rights Council defending China's policies in Xinjiang while 22 countries, mostly in North America and Europe, opposed them. In October 2020, 16 countries that defended China's policies in 2019 did not do so.

The internment of Uyghurs and other Turkic Muslims in the camps constituted the largest-scale arbitrary detention of ethnic and religious minorities since World War II. In 2020, it was estimated that Chinese authorities may have detained up to 1.8 million people, mostly Uyghurs but also including Kazakhs, Kyrgyz and other ethnic Turkic Muslims, Christians, as well as some foreign citizens including Kazakhstanis, in these secretive internment camps located throughout the region. In September 2020, the Australian Strategic Policy Institute (ASPI) reported in its Xinjiang Data Project that construction of camps continued despite government claims that their function was winding down. There have been comparisons between the Xinjiang camps and the Cultural Revolution.

🔗 China 🔗 Food and drink 🔗 Writing systems

Biangbiang noodles (simplified Chinese: 𰻝𰻝面; traditional Chinese: 𰻞𰻞麵; pinyin: Biángbiángmiàn), alternatively known as youpo chemian (simplified Chinese: 油泼扯面; traditional Chinese: 油潑扯麵) in Chinese, are a type of Chinese noodle originating from Shaanxi cuisine. The noodles, touted as one of the "eight curiosities" of Shaanxi (陕西八大怪), are described as being like a belt, owing to their thickness and length.

Biangbiang noodles are renowned for being written using a unique character. The character is unusually complex, with the standard variant of its traditional form containing 58 strokes.

🔗 Russia 🔗 China

"China's final warning" (Russian: Последнее китайское предупреждение) is a Russian proverb meaning a warning that carries no real consequences.

🔗 International relations 🔗 China 🔗 East Asia 🔗 Politics 🔗 Taiwan

The "One-China policy" is a policy asserting that there is only one sovereign state under the name China, as opposed to the idea that there are two states, the People's Republic of China (PRC) and the Republic of China (ROC), whose official names incorporate "China". Many states follow a one China policy, but the meanings are not the same. The PRC exclusively uses the term "One China Principle" in its official communications.

The One China concept is also different from the "One China principle", which is the principle that insists both Taiwan and mainland China are inalienable parts of a single "China". A modified form of the "One China" principle known as the "1992 Consensus" is the current policy of the PRC government. Under this "consensus", both governments "agree" that there is only one sovereign state encompassing both mainland China and Taiwan, but disagree about which of the two governments is the legitimate government of this state. An analogous situation existed with West and East Germany in 1950–1970, North and South Korea, and more recently, the Syrian government and Syrian opposition.

The One-China principle faces opposition from supporters of the Taiwan independence movement, which pushes to establish the "Republic of Taiwan" and cultivate a separate identity apart from China called "Taiwanization". Taiwanization's influence on the government of the ROC implies the change of self-identity among Taiwan citizens: after the Communist Party of China expelled the ROC in the Chinese Civil War from most of Chinese territory in 1949 and founded the PRC, the ROC's Chinese Nationalist government, which still held Taiwan, continued to claim legitimacy as the government of all of China. Under former President Lee Teng-hui, additional articles were appended to the ROC constitution in 1991 so that it applied effectively only to the Taiwan Area prior to national unification. However, former ROC president Ma Ying-jeou re-asserted claims on mainland China as late as 2008.

🔗 Finance & Investment 🔗 China 🔗 Economics

Zhima Credit (Chinese: 芝麻信用; pinyin: Zhīma Xìnyòng), also known as Sesame Credit, is a private credit scoring and loyalty program system developed by Ant Financial Services Group (AFSG), an affiliate of the Chinese Alibaba Group. It uses data from Alibaba's services to compile its score. Customers receive a score based on a variety of factors based on social media interactions and purchases carried out on Alibaba Group websites or paid for using its affiliate Ant Financial's Alipay mobile wallet. The rewards of having a high score include easier access to loans from Ant Financial and having a more trustworthy profile on e-commerce sites within the Alibaba Group.

🔗 Human rights 🔗 History 🔗 China 🔗 Economics 🔗 Politics 🔗 Socialism 🔗 Anthropology 🔗 Culture

The Cultural Revolution, formally the Great Proletarian Cultural Revolution, was a sociopolitical movement in China from 1966 until 1976. Launched by Mao Zedong, Chairman of the Communist Party of China (CPC), its stated goal was to preserve Chinese Communism by purging remnants of capitalist and traditional elements from Chinese society, and to re-impose Mao Zedong Thought (known outside China as Maoism) as the dominant ideology in the CPC. The Revolution marked Mao's return to the central position of power in China after a period of less radical leadership to recover from the failures of the Great Leap Forward, which led to approximately 30 million deaths in the Great Chinese Famine only five years prior.

Launching the movement in May 1966 with the help of the Cultural Revolution Group, Mao soon called on young people to "bombard the headquarters", and proclaimed that "to rebel is justified". In order to eliminate his rivals within the CPC and in schools, factories, and government institutions, Mao charged that bourgeois elements had infiltrated the government and society with the aim of restoring capitalism. He insisted that revisionists be removed through violent class struggle, to which China's youth, as well as urban workers, responded by forming Red Guards and "rebel groups" around the country. They would begin to hold struggle sessions regularly, and grab power from local governments and CPC branches, eventually establishing the revolutionary committees in 1967. The groups often split into rival factions, however, becoming involved in 'violent struggles' (simplified Chinese: 武斗; traditional Chinese: 武鬥; pinyin: wǔdòu), to which the People's Liberation Army had to be sent to restore order.

Having compiled a selection of Mao's sayings into the Little Red Book, which became a sacred text for Mao's personality cult, Lin Biao, Vice Chairman of the CPC, was written into the constitution as Mao's successor. In 1969, Mao suggested the end of the Cultural Revolution. However, the Revolution's active phase would last until at least 1971, when Lin Biao, accused of a botched coup against Mao, fled and died in a plane crash. In 1972, the Gang of Four rose to power and the Cultural Revolution continued. After Mao's death and the arrest of the Gang of Four in 1976, the Cultural Revolution finally came to an end.

The Cultural Revolution damaged China's economy and traditional culture, with an estimated death toll ranging from hundreds of thousands to 20 million. Beginning with the Red August of Beijing, massacres took place across China, including the Guangxi Massacre, in which massive cannibalism also occurred; the Inner Mongolia incident; the Guangdong Massacre; the Yunnan Massacres; and the Hunan Massacres. Red Guards destroyed historical relics and artifacts, as well as ransacking cultural and religious sites. The 1975 Banqiao Dam failure, one of the world's greatest technological catastrophes, also occurred during the Cultural Revolution. Meanwhile, tens of millions of people were persecuted: senior officials, most notably Chinese president Liu Shaoqi, along with Deng Xiaoping, Peng Dehuai, and He Long, were purged or exiled; millions were accused of being members of the Five Black Categories, suffering public humiliation, imprisonment, torture, hard labor, seizure of property, and sometimes execution or harassment into suicide; intellectuals were considered the "Stinking Old Ninth" and were widely persecuted—notable scholars and scientists such as Lao She, Fu Lei, Yao Tongbin, and Zhao Jiuzhang were killed or committed suicide. Schools and universities were closed with the college entrance exams cancelled. Over 10 million urban intellectual youths were sent to the countryside in the Down to the Countryside Movement.

In 1978, Deng Xiaoping became the new paramount leader of China and started the "Boluan Fanzheng" program which gradually dismantled the Maoist policies associated with the Cultural Revolution, and brought the country back to order. Deng then began a new phase of China by initiating the historic Reforms and Opening-Up program. In 1981, the Communist Party of China declared that the Cultural Revolution was "responsible for the most severe setback and the heaviest losses suffered by the Party, the country, and the people since the founding of the People's Republic."

🔗 Korea 🔗 China 🔗 East Asia 🔗 Languages 🔗 Korea/one or more inactive working groups

The Sinosphere, also known as the East Asian cultural sphere, or the Sinic world, encompasses multiple countries in East Asia and Southeast Asia that historically were heavily influenced by Chinese culture, norms and traditions. According to academic consensus, the Sinosphere comprises four entities: Greater China, Japan, Korea, and Vietnam. Other definitions may include Mongolia and Singapore, largely due to limited historical Chinese influences or increasing modern-day Chinese diaspora. The Sinosphere is not to be confused with Sinophone, which indicates countries where a Chinese-speaking population is dominant.

Imperial China was a major regional power in Eastern Asia and had exerted influence on tributary states and neighboring states, among which were Japan, Korea, and Vietnam. These interactions brought ideological and cultural influences rooted in Confucianism, Buddhism, and Taoism. During classical history, the four cultures shared a common imperial system under respective emperors. Chinese inventions influenced, and were in turn influenced by, innovations of the other cultures in governance, philosophy, science, and the arts. Written Classical Chinese became the regional lingua franca for literary and scientific exchange, and Chinese characters (Hanzi) became locally adapted in Japan as Kanji, Korea as Hanja, and Vietnam as chữ Hán.

In late classical history, the literary importance of classical Chinese diminished as Japan, Korea, and Vietnam each adopted their own literary device. Japan developed the Katakana and Hiragana scripts, Korea created Hangul, and Vietnam developed chữ Nôm (which is now rarely used; the modern Vietnamese alphabet is based on the Latin alphabet). Classical literature written in Chinese characters nonetheless remains an important legacy of Japanese, Korean, and Vietnamese cultures. In the 21st century, ideological and cultural influences of Confucianism and Buddhism remain visible in high culture and social doctrines.

🔗 Disaster management 🔗 Medicine 🔗 China 🔗 Food and drink 🔗 Medicine/Toxicology 🔗 Taiwan

Gutter oil (Chinese: 地沟油; pinyin: dìgōu yóu, or 餿水油; sōushuǐ yóu) is oil which has been recycled from waste oil collected from sources such as restaurant fryers, grease traps, slaughterhouse waste and fatbergs.

Reprocessing of used cooking oil is often very rudimentary; techniques include filtration, boiling, refining, and the removal of some adulterants. It is then packaged and resold as a cheaper alternative to normal cooking oil. Another version of gutter oil uses discarded animal parts, animal fat and skins, internal organs, and expired or otherwise low-quality meat, which is then cooked in large vats in order to extract the oil. Used kitchen oil can be purchased for between $859 and $937 per ton, while the cleaned and refined product can sell for $1,560 per ton. Thus there is great economic incentive to produce and sell gutter oil.

It was estimated in 2011 that up to one in every ten lower-market restaurant meals consumed in China is prepared with recycled oil. As Feng Ping of the China Meat Research Center has said: "The illegal oil shows no difference in appearance and indicators after refining and purification because the law breakers are skillful at coping with the established standards."

Some street vendors and restaurants in China and Taiwan have illegally used recycled oil unfit for human consumption for the purposes of cooking food, leading to a crackdown against such establishments by the Chinese and Taiwanese governments.

Gutter oil is an acceptable raw ingredient for products that are not for human consumption, such as soap, rubber, bio-fuel, and cosmetics.

🔗 Death 🔗 China 🔗 Socialism

The Guangxi Massacre (simplified Chinese: 广西大屠杀; traditional Chinese: 廣西大屠殺; pinyin: Guǎngxī Dàtúshā), or Guangxi Cultural Revolution Massacre (广西文革大屠杀; 廣西文革大屠殺; Guǎngxī Wéngé Dàtúshā), was a series of events involving lynching and direct massacre in Guangxi during the Cultural Revolution (1966-1976). The official record shows an estimated death toll from 100,000 to 150,000. Methods of slaughter included beheading, beating, live burial, stoning, drowning, boiling, disemboweling, and more. In certain areas including Wuxuan County and Wuming District, massive human cannibalism occurred even though no famine existed; according to public records available, at least 137 people—perhaps hundreds more—were eaten by others and at least thousands of people participated in the cannibalism. Other researchers have pointed out that in a county alone, 421 people had been eaten, and there were reports of cannibalism across dozens of counties in Guangxi.

After the Cultural Revolution, people who were involved in the massacre or cannibalism received only minor punishments during the "Boluan Fanzheng" period; in Wuxuan County where at least 38 people were eaten, fourteen participants were prosecuted, receiving up to 14 years in prison, while ninety-one members of the Communist Party of China (CPC) were expelled from the party and thirty-nine non-party officials were either demoted or had a salary cut. Although the cannibalism was sponsored by local offices of Communist Party and militia, no direct evidence suggests that anyone in the national Communist Party leadership including Mao Zedong endorsed the cannibalism or even knew of it.

🔗 China/Chinese history 🔗 China 🔗 Toys

The bamboo-copter, also known as the bamboo dragonfly or Chinese top (Chinese zhuqingting (竹蜻蜓), Japanese taketonbo 竹蜻蛉), is a toy helicopter rotor that flies up when its shaft is rapidly spun. This helicopter-like top originated in Jin dynasty China around 320 AD, and was the object of early experiments by English engineer George Cayley, the inventor of modern aeronautics.

In China, the earliest known flying toys consisted of feathers at the end of a stick, which was rapidly spun between the hands and released into flight. "While the Chinese top was no more than a toy, it is perhaps the first tangible device of what we may understand as a helicopter."

The Jin dynasty Daoist philosopher Ge Hong's (c. 317) book Baopuzi (抱樸子 "Master Who Embraces Simplicity") mentioned a flying vehicle in what Joseph Needham calls "truly an astonishing passage".

Some have made flying cars [feiche 飛車] with wood from the inner part of the jujube tree, using ox-leather (straps) fastened to returning blades so as to set the machine in motion [huan jian yi yin chiji 環劍以引其機]. Others have had the idea of making five snakes, six dragons and three oxen, to meet the "hard wind" [gangfeng 罡風] and ride on it, not stopping until they have risen to a height of forty li. That region is called [Taiqing 太清] (the purest of empty space). There the [qi] is extremely hard, so much so that it can overcome (the strength of) human beings. As the Teacher says: "The kite (bird) flies higher and higher spirally, and then only needs to stretch its two wings, beating the air no more, in order to go forward by itself. This is because it starts gliding (lit. riding) on the 'hard wind' [gangqi 罡炁]. Take dragons, for example; when they first rise they go up using the clouds as steps, and after they have attained a height of forty li then they rush forward effortlessly (lit. automatically) (gliding)." This account comes from the adepts [xianren 仙人], and is handed down to ordinary people, but they are not likely to understand it.

Needham concludes that Ge Hong was describing helicopter tops because "'returning (or revolving) blades' can hardly mean anything else, especially in close association with a belt or strap"; and suggests that "snakes", "dragons", and "oxen" refer to shapes of man-lifting kites. Other scholars interpret this Baopuzi passage mythologically instead of literally, based on its context's mentioning fantastic flights through chengqiao (乘蹻 "riding on tiptoe/stilts") and xian (仙 "immortal; adept") techniques. For instance, "If you can ride the arches of your feet, you will be able to wander anywhere in the world without hindrance from mountains or rivers … Whoever takes the correct amulet and gives serious thought to the process may travel a thousand miles by concentrating his thoughts for one double hour." Compare this translation.

Some build a flying vehicle from the pith of the jujube tree and have it drawn by a sword with a thong of buffalo hide at the end of its grip. Others let their thoughts dwell on the preparation of a joint rectangle from five serpents, six dragons, and three buffaloes, and mount in this for forty miles to the region known as Paradise.

This Chinese helicopter toy was introduced into Europe and "made its earliest appearances in Renaissance European paintings and in the drawings of Leonardo da Vinci." The toy helicopter appears in a c. 1460 French picture of the Madonna and Child at the Musée du Palais de Tesse’ in Mans depicting the Child holding a toy copter sitting in Mary’s lap next to St Benôit (unknown artist), and in a 16th-century stained glass panel at the Victoria and Albert Museum in London. A picture from c. 1560 by Pieter Breughel the Elder at the Kunsthistorisches Museum in Vienna, Children's Games, depicts a helicopter top with three airscrews.

"The helicopter top in China led to nothing but amusement and pleasure, but fourteen hundred years later it was to be one of the key elements in the birth of modern aeronautics in the West." Early Western scientists developed flying machines based upon the original Chinese model. The Russian polymath Mikhail Lomonosov developed a spring-driven coaxial rotor in 1743, and the French naturalist Christian de Launoy created a bow drill device with contra-rotating feather propellers.

In 1792, George Cayley began experimenting with helicopter tops, which he later called "rotary wafts" or "elevating fliers". His landmark (1809) article "On Aerial Navigation" pictured and described a flying model with two propellers (constructed from corks and feathers) powered by a whalebone bow drill. "In 1835 Cayley remarked that while the original toy would rise no more than about 20 or 25 feet (6 or 7.5 metres), his improved models would 'mount upward of 90 ft (27 metres) into the air'. This then was the direct ancestor of the helicopter rotor and the aircraft propeller."

Discussing the history of Chinese inventiveness, the British scientist, sinologist, and historian Joseph Needham wrote, "Some inventions seem to have arisen merely from a whimsical curiosity, such as the 'hot air balloons' made from eggshells which did not lead to any aeronautical use or aerodynamic discoveries, or the zoetrope which did not lead onto the kinematograph, or the helicopter top which did not lead to the helicopter."