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🔗 Computing

A lace card is a punched card with all holes punched (also called a whoopee card, ventilator card, flyswatter card, or IBM doily). They were mainly used as practical jokes to cause disruption in card readers. Card readers tended to jam when a lace card was inserted, as the resulting card had too little structural strength to avoid buckling inside the mechanism. Card punches could also jam trying to produce cards with all holes punched, owing to power-supply problems. When a lace card was fed through the reader, a card knife or card saw (a flat tool used with punched card readers and card punches) was needed to clear the jam.

🔗 Computing 🔗 Computer science 🔗 Biology 🔗 Chemistry 🔗 Genetics

DNA computing is a branch of computing which uses DNA, biochemistry, and molecular biology hardware, instead of the traditional silicon-based computer technologies. Research and development in this area concerns theory, experiments, and applications of DNA computing. The term "molectronics" has sometimes been used, but this term has already been used for an earlier technology, a then-unsuccessful rival of the first integrated circuits; this term has also been used more generally, for molecular-scale electronic technology.

🔗 Mathematics 🔗 Game theory

The angel problem is a question in combinatorial game theory proposed by John Horton Conway. The game is commonly referred to as the Angels and Devils game. The game is played by two players called the angel and the devil. It is played on an infinite chessboard (or equivalently the points of a 2D lattice). The angel has a power k (a natural number 1 or higher), specified before the game starts. The board starts empty with the angel at the origin. On each turn, the angel jumps to a different empty square which could be reached by at most k moves of a chess king, i.e. the distance from the starting square is at most k in the infinity norm. The devil, on its turn, may add a block on any single square not containing the angel. The angel may leap over blocked squares, but cannot land on them. The devil wins if the angel is unable to move. The angel wins by surviving indefinitely.

The angel problem is: can an angel with high enough power win?

There must exist a winning strategy for one of the players. If the devil can force a win then it can do so in a finite number of moves. If the devil cannot force a win then there is always an action that the angel can take to avoid losing and a winning strategy for it is always to pick such a move. More abstractly, the "pay-off set" (i.e., the set of all plays in which the angel wins) is a closed set (in the natural topology on the set of all plays), and it is known that such games are determined. Of course, for any infinite game, if player 2 doesn't have a winning strategy, player 1 can always pick a move that leads to a position where player 2 doesn't have a winning strategy, but in some games, simply playing forever doesn't confer a win to player 1, and that's why undetermined games may exist.

Conway offered a reward for a general solution to this problem ($100 for a winning strategy for an angel of sufficiently high power, and $1000 for a proof that the devil can win irrespective of the angel's power). Progress was made first in higher dimensions. In late 2006, the original problem was solved when independent proofs appeared, showing that an angel can win. Bowditch proved that a 4-angel (that is, an angel with power k=4) can win and Máthé and Kloster gave proofs that a 2-angel can win. At this stage, it has not been confirmed by Conway who is to be the recipient of his prize offer, or whether each published and subsequent solution will also earn $100 US.

🔗 Poetry

"The Gods of the Copybook Headings" is a poem by Rudyard Kipling, characterized by biographer Sir David Gilmour as one of several "ferocious post-war eruptions" of Kipling's souring sentiment concerning the state of Anglo-European society. It was first published in the Sunday Pictorial of London on 26 October 1919; in America, it was published as "The Gods of the Copybook Maxims" in Harper's Magazine in January 1920.

In the poem, Kipling's narrator counterposes the "Gods" of the title, who embody eternal truths, against "the Gods of the Market-Place", who represent an optimistic self-deception into which it supposes society has fallen in the early 20th century.

The "copybook headings" to which the title refers were proverbs or maxims, often drawn from sermons and scripture extolling virtue and wisdom, that were printed at the top of the pages of copybooks, special notebooks used by 19th-century British schoolchildren. The students had to copy the maxims repeatedly, by hand, down the page. The exercise was thought to serve simultaneously as a form of moral education and penmanship practice.

🔗 Biography 🔗 Internet 🔗 Computing 🔗 Philosophy 🔗 Biography/science and academia 🔗 Philosophy/Philosophers 🔗 Sociology 🔗 University of Oxford

Theodor Holm Nelson (born June 17, 1937) is an American pioneer of information technology, philosopher and sociologist. He coined the terms hypertext and hypermedia in 1963 and published them in 1965. Nelson coined the terms transclusion, virtuality, and intertwingularity (in Literary Machines), and teledildonics. According to a 1997 Forbes profile, Nelson "sees himself as a literary romantic, like a Cyrano de Bergerac, or 'the Orson Welles of software.'"

🔗 United States 🔗 Biography 🔗 Women's History 🔗 Christianity 🔗 Gender Studies 🔗 United States/Rhode Island 🔗 Christianity/Religious Society of Friends (Quakers)

The Public Universal Friend (born Jemima Wilkinson; November 29, 1752 – July 1, 1819) was an American preacher born in Cumberland, Rhode Island, to Quaker parents. After suffering a severe illness in 1776, the Friend claimed to have died and been reanimated as a genderless evangelist named the Public Universal Friend, and afterward shunned both birth name and gendered pronouns. In androgynous clothes, the Friend preached throughout the northeastern United States, attracting many followers who became the Society of Universal Friends.

The Public Universal Friend's theology was broadly similar to that of most Quakers. The Friend stressed free will, opposed slavery, and supported sexual abstinence. The most committed members of the Society of Universal Friends were a group of unmarried women who took leading roles in their households and community. In the 1790s, members of the Society acquired land in Western New York where they formed the township of Jerusalem near Penn Yan, New York. The Society of Universal Friends ceased to exist by the 1860s. Many writers have portrayed the Friend as a woman, and either a manipulative fraudster, or a pioneer for women's rights; others have viewed the preacher as transgender or non-binary and a figure in trans history.

🔗 Russia 🔗 Russia/mass media in Russia 🔗 Politics 🔗 Media 🔗 Russia/politics and law of Russia

The firehose of falsehood, or firehosing, is a propaganda technique in which a large number of messages are broadcast rapidly, repetitively, and continuously over multiple channels (such as news and social media) without regard for truth or consistency. Since 2014, when it was successfully used by Russia during its annexation of Crimea, this model has been adopted by other governments and political movements around the world.

🔗 Economics 🔗 Business 🔗 Politics 🔗 Socialism 🔗 Sociology 🔗 Capitalism 🔗 Conservatism 🔗 Politics/Liberalism

Late capitalism, late-stage capitalism, or end-stage capitalism is a term first used in print by German economist Werner Sombart around the turn of the 20th century. In the late 2010s, the term began to be used in the United States and Canada to refer to perceived absurdities, contradictions, crises, injustices, inequality, and exploitation created by modern business development.

Later capitalism refers to the historical epoch since 1940, including the post–World War II economic expansion called the "golden age of capitalism". The expression already existed for a long time in continental Europe, before it gained popularity in the English-speaking world through the English translation of Ernest Mandel's book Late Capitalism, published in 1975.

The German original edition of Mandel's work was subtitled in "an attempt at an explanation", meaning that Mandel tried to provide an orthodox Marxist explanation of the post-war epoch in terms of Marx's theory of the capitalist mode of production. Mandel suggested that important qualitative changes occurred within the capitalist system during and after World War II and that there are limits to capitalist development.

🔗 Department of Fun

Occasionally, even experienced Wikipedians lose their heads and devote every waking moment to edit warring over the most trivial thing, wasting time debating topics of no practical value, or wrestling over questions whose answers hold no practical consequence. This page documents our lamest examples. It isn't comprehensive or authoritative, but it serves as a showcase of situations where people lose sight of the big picture and obsessively expend huge amounts of energy fighting over something that, in the end, isn't really so important.

Edit warring is believed by some to be important, possibly due to the historical regularity and frequency of the occurrence of these wars. A careful and scholarly study of available archeological evidence has even suggested that edit wars may have recurred on a regular basis going back all the way to the beginning of recorded history, even before the advent of proper writing circa 2001 C.E. (see Wikipedia). In some earlier instances of edit warring, dating back from before the good old days, participants would simply utilize their swords and fight a battle, or later, their guns and fight a duel.

In modern times, physical combat has been outlawed and replaced by the careful inciting of personal attacks, strategic 3RR templating and canvassing, timely notices on WP:AN/I, and (in some cases) marking the changes as a minor edit. Truly, the revolutionary Wikipedia outlook has changed the way things get done. It has changed them from actually getting done to never getting done. On the other hand, nobody gets dispatched (so far!).

🔗 Technology 🔗 Environment 🔗 Automobiles 🔗 Environment/Green vehicle

A compressed-air car is a compressed-air vehicle powered by pressure vessels filled with compressed air. It is propelled by the release and expansion of the air within a motor adapted to compressed air. The car might be powered solely by air, or combined (as in a hybrid electric vehicle) with other fuels such as gasoline, diesel, or an electric plant with regenerative braking.

Compressed-air cars use a thermodynamic process. Air cools when expanding and heats when compressed. Thermal energy losses in the compressor and tankage reduce the capacity factor of compressed air systems.

This technology might develop into an inexpensive, clean transportation technology. The energy, vehicles and compressors might be produced easily by decentralized methods, even circular industry. Using plastic might permit open source fabrication using numerical control, including additive manufacturing. The compressed air for such vehicles might be produced easily by common types of renewable energy. For example, multistage air compressors and intercoolers or hydraulic pumps might be attached directly to trompes, hydropower, VAWT wind turbines or stirling engines using a solar concentrator. Direct mechanical compression avoids the Carnot inefficiencies of heat engines. Insulated storage of compressed air avoids energy conversion and battery storage. Heat-based systems might use tankage of solar-heated molten salts driving a heat exchanger rather than an onboard heat recovery system. Electric energy, electric grids and their issues might be avoided.