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๐Ÿ”— Jazz Kissa

๐Ÿ”— Japan ๐Ÿ”— Jazz

Jazz kissa (Japanese: ใ‚ธใƒฃใ‚บๅ–ซ่Œถ), sometimes transliterated as jazu kissa, are cafรฉs that specialise in the playing and appreciation of recorded jazz music. Unique to Japan, jazz kissa are spaces where jazz music is played for dedicated listening rather than as background music. A typical jazz kissa features a high-quality stereo system, a large music collection and dim lighting, and serves coffee and alcoholic drinks.

The first cafรฉs focussed on playing recorded jazz opened in Japan in the late 1920s as part of a wider enthusiasm for Western culture and music. Before World War II there were about 80 jazz kissa, but during the war many of them closed. The post-war period saw jazz kissa return in even greater numbers. Jazz kissa served as places to hear imported jazz records that were too expensive for individuals to buy. They were an important musical resource for musicians, journalists and jazz enthusiasts, and, at their peak, there were around 600 jazz kissa operating across Japan.

Starting in the 1970s, easier and cheaper access to personal stereo equipment and jazz music challenged the role of the jazz kissa. Jazz kissa numbers greatly reduced and the remaining kissa were mainly visited for nostalgic reasons. However, jazz kissa continue to operate in Japan and new kissa are still being opened. Jazz kissa played a role in the reception of jazz music and modern Western culture in Japan. Their influence extends beyond Japan with listening bars inspired by jazz kissa opening in many other countries in the 21st century.

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๐Ÿ”— .an, the TLD that ceased to exist

๐Ÿ”— Computing ๐Ÿ”— Caribbean ๐Ÿ”— Caribbean/Aruba ๐Ÿ”— Caribbean/Curaรงao ๐Ÿ”— Caribbean/Caribbean Netherlands

.an was the Internet country code top-level domain (ccTLD) for the former Netherlands Antilles. It was administered by the University of the Netherlands Antilles. The domain was phased out after the Netherlands Antilles were dissolved in 2010. As of November 2010 the .an domain remained live with over 800 domains registered under .an, including secondary levels. On 31 July 2015, use of the domain was discontinued.

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๐Ÿ”— Iceland Spar

๐Ÿ”— Geology ๐Ÿ”— Rocks and minerals ๐Ÿ”— Iceland

Iceland spar, formerly called Iceland crystal (Icelandic: silfurberg [หˆsษชlvสrหŒpษ›rk], lit.โ€‰'silver-rock') and also called optical calcite, is a transparent variety of calcite, or crystallized calcium carbonate, originally brought from Iceland, and used in demonstrating the polarization of light.

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๐Ÿ”— Ahmed Mohamed Clock Incident

๐Ÿ”— United States ๐Ÿ”— Religion ๐Ÿ”— Islam ๐Ÿ”— Discrimination ๐Ÿ”— African diaspora ๐Ÿ”— United States/Texas ๐Ÿ”— Religion/Interfaith ๐Ÿ”— Dallas-Fort Worth ๐Ÿ”— Islam/Islam and Controversy

On September 14, 2015, 14-year-old Ahmed Mohamed was arrested at MacArthur High School in Irving, Texas, for bringing a disassembled digital clock to school. The incident ignited allegations of racial profiling and Islamophobia from many media sources and commentators.

The episode arose when Mohamed reassembled the parts of a digital clock in an 8-inch (20ย cm) pencil container and brought it to school to show his teachers. His English teacher thought the device resembled a bomb, confiscated it, and reported him to the principal. The local police were called, and they questioned him for an hour and a half. He was handcuffed, taken into custody and transported to a juvenile detention facility, where he was fingerprinted and his mug shot was taken. He was then released to his parents. According to local police, they arrested him because they initially suspected he may have purposely caused a bomb scare. The case was not pursued further by the juvenile justice authorities, but he was suspended from school.

Following the incident, the police determined Mohamed had no malicious intent, and he was not charged with any crime. News of the incident went viralย โ€“ initially on Twitterย โ€“ with allegations by commentators that the actions of the school officials and police were due to their stereotyping of Mohamed based on his Sudanese ancestry and Muslim faith. Afterwards, U.S. President Barack Obama as well as other politicians, activists, technology company executives, and media personalities commented about the incident. Many of them praised Mohamed for his ingenuity and creativity, and he was invited to participate in a number of high-profile events related to encouraging youth interest in science and technology. Although Mohamed was cleared in the final police investigation, he became the subject of conspiracy theories โ€“ many of them contradictory, citing no evidence, and conflicting with established facts โ€“ which claimed that the incident was a deliberate hoax.

On November 23, 2015, Ahmed's family threatened to sue the City of Irving and the school district for civil rights violations and physical and mental anguish unless they received written apologies and compensation of $15 million. This lawsuit was dismissed in May 2017 for lack of evidence. The family also sued conservative talk show hosts Glenn Beck, Ben Shapiro, and another Fox News commentator for lesser amounts on the grounds of defamation of character. Both cases were dismissed with prejudice for First Amendment free speech reasons. In late 2015, his family decided to accept a scholarship from the Qatar Foundation and move to Qatar.

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๐Ÿ”— 2007 Boston Mooninite Panic

๐Ÿ”— United States ๐Ÿ”— Marketing & Advertising ๐Ÿ”— Guild of Copy Editors ๐Ÿ”— United States/Massachusetts - Boston ๐Ÿ”— United States/American television ๐Ÿ”— Cartoon Network

On the morning of January 31, 2007, the Boston Police Department and the Boston Fire Department mistakenly identified battery-powered LED placards depicting the Mooninites, characters from the Adult Swim animated television series Aqua Teen Hunger Force, as improvised explosive devices (IEDs), leading to a massive panic. Placed throughout Boston, Massachusetts, and the surrounding cities of Cambridge and Somerville by Peter "Zebbler" Berdovsky and Sean Stevens, these devices were part of a nationwide guerrilla marketing advertising campaign for Aqua Teen Hunger Force Colon Movie Film for Theaters.

The massive panic led to controversy and criticism from U.S. media sources, including The Boston Globe, Los Angeles Times, Fox News, The San Francisco Chronicle, The New York Times, CNN, and The Boston Herald. Some ridiculed the city's response to the devicesโ€”including the arrests of the two men hired to place the placards around the areaโ€”as disproportionate and indicative of a generation gap between city officials and the younger residents of Boston, at whom the ads were targeted. Several sources noted that the hundreds of officers in the Boston police department or city emergency planning office on scene were unable to identify the figure depicted for several hours until a young staffer at Mayor Thomas Menino's office saw the media coverage and recognized the figures.

After the devices were removed, the Boston Police Department stated in its defense that the ad devices shared some similarities with improvised explosive devices, with them also discovering an identifiable power source, a circuit board with exposed wiring, and electrical tape. Investigators were not mollified by the discovery that the devices were not explosive in nature, stating they still intended to determine "if this event was a hoax or something else entirely". Although city prosecutors eventually concluded there was no ill intent involved in the placing of the ads, the city continues to refer to the event as a "bomb hoax" (implying intent) rather than a "bomb scare".

Reflecting years later, various academics and media sources have characterized the phenomenon as a form of social panic. Gregory Bergman wrote in his 2008 book BizzWords that the devices were basically a self-made form of the children's toy Lite-Brite. Bruce Schneier wrote in his 2009 book Schneier on Security that Boston officials were "ridiculed" for their overreaction to the incident. In his 2009 book Secret Agents, historian and communication professor Jeremy Packer discussed a cultural phenomenon called the "panic discourse" and described the incident as a "spectacular instance of this panic". In a 2012 article, The Boston Phoenix called the incident the "Great Mooninite Panic of 2007". A 2013 publication by WGBH wrote that the majority of Boston youth thought that the arrests of two men who placed devices were not justified.

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๐Ÿ”— Chrestomathy

๐Ÿ”— Literature

A chrestomathy ( kreh-STOM-ษ™-thee; from the Ancient Greek ฯ‡ฯฮทฯƒฯ„ฮฟฮผฮฌฮธฮตฮนฮฑ khrฤ“stomรกtheia 'desire of learning', from ฯ‡ฯฮทฯƒฯ„ฯŒฯ‚ khrฤ“stรณs 'useful' + ฮผฮฑฮฝฮธฮฌฮฝฯ‰ manthรกnล 'learn') is a collection of selected literary passages (usually from a single author); a selection of literary passages from a foreign language assembled for studying the language; or a text in various languages, used especially as an aid in learning a subject.

In philology or in the study of literature, it is a type of reader which presents a sequence of example texts, selected to demonstrate the development of language or literary style. It is different from an anthology because of its didactic purpose.

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๐Ÿ”— Happy Men's Day! :)

๐Ÿ”— Holidays ๐Ÿ”— Men's Issues

International Men's Day (IMD) is a global awareness day for many issues that men face, including parental alienation, abuse, homelessness, suicide, and violence, celebrated annually on November 19. The objectives of celebrating an International Men's Day are set out in 'All the Six Pillars of International Men's Day'. It is also an occasion to celebrate boys' and men's lives, achievements and contributions, in particular for their contributions to nation, union, society, community, family, marriage, and childcare.

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๐Ÿ”— Farmers' Suicide in the United States

๐Ÿ”— United States ๐Ÿ”— Death ๐Ÿ”— Agriculture ๐Ÿ”— Death/Suicide

Farmers' suicides in the United States refers to the instances of American farmers taking their own lives, largely since the 1980s, partly due to their falling into debt, but as a larger mental-health crisis among U.S. agriculture workers. In the Midwest alone, over 1,500 farmers have taken their own lives since the 1980s. It mirrors a crisis happening globally: in Australia, a farmer dies by suicide every four days; in the United Kingdom, one farmer a week takes their own life, in France it is one every two days. More than 270,000 farmers have died by suicide since 1995 in India.

Farmers are among the most likely to die by suicide, in comparison to other occupations, according to a study published in January 2020 by the Centers for Disease Control and Prevention (CDC). Researchers at the University of Iowa found that farmers, and others in the agricultural trade, had the highest suicide rate of all occupations from 1992 to 2010, the years covered in a 2017 study. The rate was 3.5 times that of the general population. This echoed a study conducted the previous year by the CDC and another undertaken by the National Rural Health Association (NRHA).

Most family farmers seem to agree on what led to their plight: government policy. In the years after the New Deal, they say, the United States set a price floor for farmers, essentially ensuring they received a minimum wage for the crops they produced. But the government began rolling back this policy in the 1970s, and now the global market largely determines the price they get for their crops. Big farms can make do with lower prices for crops by increasing their scale; a few cents per gallon of cow's milk adds up if you have thousands of cows.

โ€”Time, November 27, 2019

As of April 2023, the suicide rate within the farming community exceeds that of the general population by three and a half times.

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๐Ÿ”— Pre-Greek Substrate

๐Ÿ”— Classical Greece and Rome ๐Ÿ”— Greece ๐Ÿ”— Linguistics ๐Ÿ”— Languages

The pre-Greek substrate (or substratum) consists of the unknown pre-Greek language or languages (either Pre-Indo-European or other Indo-European languages) spoken in prehistoric Greece prior to the emergence of the Proto-Greek language in the region c.โ€‰3200โ€“2200ย BC, during the Early Helladic period. About 1,000 words of Greek vocabulary cannot be adequately explained as derivatives from Proto-Greek or Proto-Indo-European, leading to the substratum hypothesis.

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๐Ÿ”— Nothing-up-my-sleeve number

๐Ÿ”— Cryptography ๐Ÿ”— Cryptography/Computer science

In cryptography, nothing-up-my-sleeve numbers are any numbers which, by their construction, are above suspicion of hidden properties. They are used in creating cryptographic functions such as hashes and ciphers. These algorithms often need randomized constants for mixing or initialization purposes. The cryptographer may wish to pick these values in a way that demonstrates the constants were not selected for a nefarious purpose, for example, to create a backdoor to the algorithm. These fears can be allayed by using numbers created in a way that leaves little room for adjustment. An example would be the use of initial digits from the number ฯ€ as the constants. Using digits of ฯ€ millions of places after the decimal point would not be considered trustworthy because the algorithm designer might have selected that starting point because it created a secret weakness the designer could later exploitโ€”though even with natural-seeming selections, enough entropy exists in the possible choices that the utility of these numbers has been questioned.

Digits in the positional representations of real numbers such as ฯ€, e, and irrational roots are believed to appear with equal frequency (see normal number). Such numbers can be viewed as the opposite extreme of Chaitinโ€“Kolmogorov random numbers in that they appear random but have very low information entropy. Their use is motivated by early controversy over the U.S. Government's 1975 Data Encryption Standard, which came under criticism because no explanation was supplied for the constants used in its S-box (though they were later found to have been carefully selected to protect against the then-classified technique of differential cryptanalysis). Thus a need was felt for a more transparent way to generate constants used in cryptography.

"Nothing up my sleeve" is a phrase associated with magicians, who sometimes preface a magic trick by holding open their sleeves to show they have no objects hidden inside.

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