Topic: Taoism

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πŸ”— Erlang Shen

πŸ”— China πŸ”— Mythology πŸ”— Taoism

Erlang Shen (δΊŒιƒŽη₯ž), or Erlang is a Chinese God with a third truth-seeing eye in the middle of his forehead.

Er-lang Shen may be a deified version of several semi-mythical folk heroes who help regulate China's torrential floods dating variously from the Qin, Sui, and Jin dynasties. A later Buddhist source identifies him as the second son of the Northern Heavenly King Vaishravana.

In the Ming semi-mythical novels Creation of the Gods and Journey to the West, Erlang Shen is the nephew of the Jade Emperor. In the former, he assists the Zhou army in defeating the Shang. In the latter, he is the second son of a mortal and Jade emperor's sister. In the legend, he is known as the greatest warrior god of heaven.

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πŸ”— Toki Pona – An attempt to understand the meaning of life in 120 words

πŸ”— Languages πŸ”— Constructed languages πŸ”— Taoism

Toki Pona is a philosophical artistic constructed language known for its small vocabulary. It was created by Canadian linguist and translator Sonja Lang for the purpose of simplifying thoughts and communication. It was first published online in 2001 as a draft, and later in complete form in the book Toki Pona: The Language of Good in 2014. A small community of speakers developed in the early 2000s. The community grew after the release of the official book and has continued to grow larger since its publication. While activity mostly takes place online in chat rooms, on social media, and in other groups, there were a few organized in-person meetings during the 2010s.

The underlying feature of Toki Pona is minimalism. It focuses on simple universal concepts, making use of very little to express the most. The language is isolating and has 120–125 root words and 14 phonemes that are easy to pronounce across different languages. However, it was not created to be an international auxiliary language. Inspired by Taoist philosophy, the language is designed to help users concentrate on basic things and to promote positive thinking, in accordance with the Sapir–Whorf hypothesis. Despite the small vocabulary, speakers are able to understand and communicate with each other, mainly relying on context and combinations of several words to express more specific meanings.