Topic: Holidays (Page 2)

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🔗 International Talk Like a Pirate Day

🔗 Oregon 🔗 Holidays 🔗 Piracy

International Talk Like a Pirate Day is a parodic holiday created in 1995 by John Baur (Ol' Chumbucket) and Mark Summers (Cap'n Slappy), of Albany, Oregon, U.S., who proclaimed September 19 each year as the day when everyone in the world should talk like a pirate. An observer of this holiday would greet friends not with "Hello, everyone!" but with "Ahoy, maties!" or "Ahoy, me hearties!" The holiday, and its observance, springs from a romanticized view of the Golden Age of Piracy.

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🔗 Happy (Summer|Winter) Solstice - 11:28 Zulu time.

🔗 Physics 🔗 Astronomy 🔗 Time 🔗 Holidays 🔗 Festivals

A solstice is an event occurring when the Sun appears to reach its most northerly or southerly excursion relative to the celestial equator on the celestial sphere. Two solstices occur annually, around June 21 and December 21. In many countries, the seasons of the year are determined by reference to the solstices and the equinoxes.

The term solstice can also be used in a broader sense, as the day when this occurs. The day of a solstice in either hemisphere has either the most sunlight of the year (summer solstice) or the least sunlight of the year (winter solstice) for any place other than the Equator. Alternative terms, with no ambiguity as to which hemisphere is the context, are "June solstice" and "December solstice", referring to the months in which they take place every year.

The word solstice is derived from the Latin sol ("sun") and sistere ("to stand still"), because at the solstices, the Sun's declination appears to "stand still"; that is, the seasonal movement of the Sun's daily path (as seen from Earth) pauses at a northern or southern limit before reversing direction.

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🔗 Guy Fawkes Day

🔗 Religion 🔗 England 🔗 Holidays 🔗 Religion/Interfaith

Guy Fawkes Night, also known as Guy Fawkes Day, Bonfire Night (predominantly Newfoundland) and Firework Night, is an annual commemoration observed on 5 November, primarily in the United Kingdom. Its history begins with the events of 5 November 1605 O.S., when Guy Fawkes, a member of the Gunpowder Plot, was arrested while guarding explosives the plotters had placed beneath the House of Lords. Celebrating the fact that King James I had survived the attempt on his life, people lit bonfires around London; and months later, the introduction of the Observance of 5th November Act enforced an annual public day of thanksgiving for the plot's failure.

Within a few decades Gunpowder Treason Day, as it was known, became the predominant English state commemoration, but as it carried strong Protestant religious overtones it also became a focus for anti-Catholic sentiment. Puritans delivered sermons regarding the perceived dangers of popery, while during increasingly raucous celebrations common folk burnt effigies of popular hate-figures, such as the pope. Towards the end of the 18th century reports appear of children begging for money with effigies of Guy Fawkes and 5 November gradually became known as Guy Fawkes Day. Towns such as Lewes and Guildford were in the 19th century scenes of increasingly violent class-based confrontations, fostering traditions those towns celebrate still, albeit peaceably. In the 1850s changing attitudes resulted in the toning down of much of the day's anti-Catholic rhetoric, and the Observance of 5th November Act was repealed in 1859. Eventually the violence was dealt with, and by the 20th century Guy Fawkes Day had become an enjoyable social commemoration, although lacking much of its original focus. The present-day Guy Fawkes Night is usually celebrated at large organised events, centred on a bonfire and extravagant firework displays.

Settlers exported Guy Fawkes Night to overseas colonies, including some in North America, where it was known as Pope Day. Those festivities died out with the onset of the American Revolution. Claims that Guy Fawkes Night was a Protestant replacement for older customs like Samhain are disputed, although another old celebration, Halloween, has lately increased in popularity in England, and according to some writers, may threaten the continued observance of 5 November.

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🔗 Sámi National Day

🔗 Russia 🔗 Norway 🔗 Holidays 🔗 Sweden 🔗 Ethnic groups 🔗 Finland 🔗 Norse history and culture

The Sámi National Day is an ethnic national day for the Sámi (Saami) people that falls on February 6, the date when the first Sámi congress was held in 1917 in Trondheim, Norway. The congress was the first time that Norwegian and Swedish Sámi came together across national borders to work on finding solutions to common problems.

In 1992 at the 15th Sámi Conference in Helsinki, Finland, a resolution was passed that Sámi National Day should be celebrated on February 6 to commemorate the first Sámi congress in 1917, that Sami National Day is for all Sámi, regardless of where they live, and on that day the Sámi flag should be flown and the Sámi anthem sung in the local Sámi language. The first time Sami National Day was celebrated was in 1993, when the International Year of Indigenous People was proclaimed open in Jokkmokk, Sweden by the United Nations.

Since then, celebrating the day has become increasingly popular. In Norway, it is compulsory for municipal administrative buildings to fly the Norwegian flag, and optionally also the Sami flag, on February 6. Particularly notable is the celebration in Norway's capital Oslo, where the bells in the highest tower of Oslo City Hall play the Sami national anthem as the flags are raised. Some larger places have taken to arranging festivities in the week around the Sami National Day. The National Day has been included in the almanacs published by the University of Helsinki since 2004. The Norwegian, Swedish, and Finnish authorities recommend general flagging on the day.

By coincidence, February 6 was also the date representatives of the Sámi of the Kola Peninsula gathered annually to meet with Russian bureaucrats to debate and decide on issues of relevance to them. This assembly, called the Kola Sobbar, has been dubbed the "first Sámi Parliament" by the researcher Johan Albert Kalstad. However, the founding of the Kola Sobbar did not influence the choice of the date for Sámi People's Day, as the assembly existed only during the late 1800s and was largely forgotten until the early 2000s.