Topic: European history (Page 2)

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πŸ”— Price revolution

πŸ”— Economics πŸ”— European history

The Price Revolution, sometimes known as the Spanish Price Revolution, was a series of economic events that occurred between the second half of the 15th century and the first half of the 17th century, and most specifically linked to the high rate of inflation that occurred during this period across Western Europe. Prices rose on average roughly sixfold over 150 years. This level of inflation amounts to 1–1.5% per year, a relatively low inflation rate for modern-day standards, but rather high given the monetary policy in place in the 16th century.

Generally it is thought that this high inflation was caused by the large influx of gold and silver from the Spanish treasure fleet from the New World, including Mexico, Peru, and the rest of the Spanish Empire.

Specie flowed through Spain, increasing Spanish prices, and then spread over Western Europe as a result of Spanish balance of payments deficit. This enlarged the monetary supply and price levels of many European countries. Combined with this influx of gold and silver, population growth and urbanization perpetuated the price revolution. According to this theory, too many people with too much money chased too few goods.

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πŸ”— Reichstag Fire

πŸ”— Germany πŸ”— Disaster management πŸ”— Politics πŸ”— European history πŸ”— Crime and Criminal Biography πŸ”— Firefighting

The Reichstag fire (German: Reichstagsbrand, pronounced [ˈʁaΙͺΓ§staːksˌbʁant] ) was an arson attack on the Reichstag building, home of the German parliament in Berlin, on Monday, 27 February 1933, precisely four weeks after Adolf Hitler was sworn in as Chancellor of Germany. Marinus van der Lubbe, a Dutch council communist, was said to be the culprit; the Nazis attributed the fire to a group of Communist agitators, used it as a pretext to claim that Communists were plotting against the German government, and induced President Paul von Hindenburg to issue the Reichstag Fire Decree, suspending civil liberties, and pursue a "ruthless confrontation" with the Communists. This made the fire pivotal in the establishment of Nazi rule in Germany.

The first report of the fire came shortly after 9:00Β p.m., when a Berlin fire station received an alarm call. By the time police and firefighters arrived, the structure was engulfed in flames. The police conducted a thorough search inside the building and found Van der Lubbe, who was arrested.

After the Fire Decree was issued, the police – now controlled by Hitler's Nazi Party – made mass arrests of communists, including all of the communist Reichstag delegates. This severely crippled communist participation in the 5 March elections. After the 5 March elections, the absence of the communists allowed the Nazi Party to expand their plurality in the Reichstag, greatly assisting the Nazi seizure of total power. On 9 March 1933 the Prussian state police arrested Bulgarians Georgi Dimitrov, Vasil Tanev, and Blagoy Popov, who were known Comintern operatives (though the police did not know it then, Dimitrov was head of all Comintern operations in Western Europe). Ernst Torgler, chairman of the KPD Reichstag faction, had surrendered to police on 28 February.

Van der Lubbe and the four communists were the defendants in a trial that started in September 1933. It ended in the acquittal of the four communists and the conviction of Van der Lubbe, who was then executed. In 2008, Germany posthumously pardoned Van der Lubbe under a law introduced in 1998 to lift unjust verdicts from the Nazi era. The responsibility for the Reichstag fire remains a topic of debate, as while Van der Lubbe was found guilty, it is unclear whether he acted alone. The consensus amongst historians is the Reichstag was set ablaze by Van der Lubbe; some consider it to have been a part of a Nazi plot, a view Richard J. Evans labels a conspiracy theory.

πŸ”— The Holy Roman Empire was dissolved 220 years ago today

πŸ”— History πŸ”— Germany πŸ”— Greece πŸ”— Austria πŸ”— Netherlands πŸ”— Christianity πŸ”— European history πŸ”— Greece/Byzantine world πŸ”— Christianity/Catholicism πŸ”— Former countries πŸ”— Czech Republic πŸ”— Frisia πŸ”— Former countries/Holy Roman Empire πŸ”— Silesia πŸ”— Christianity/Lutheranism πŸ”— Christianity/Reformed Christianity

The Holy Roman Empire was dissolved on 6 August 1806, when the last Holy Roman Emperor, Francis II of the House of Habsburg-Lorraine, abdicated his title and released all Imperial states and officials from their oaths and obligations to the empire. Since the Middle Ages, the Holy Roman Empire had been recognized by Western Europeans as the legitimate continuation of the ancient Roman Empire due to its emperors having been proclaimed as Roman emperors by the papacy. Through this Roman legacy, the Holy Roman Emperors claimed to be universal monarchs whose jurisdiction extended beyond their empire's formal borders to all of Christian Europe and beyond. The decline of the Holy Roman Empire was a long and drawn-out process lasting centuries. The formation of the first modern sovereign territorial states in the 16th and 17th centuries, which brought with it the idea that jurisdiction corresponded to actual territory governed, threatened the ostensibly universal nature of the Holy Roman Empire.

The Holy Roman Empire by the time of the 18th century was widely regarded by contemporaries, both inside and outside the empire, as a highly "irregular" monarchy and "sick," having an "unusual" form of government. The empire lacked both a central standing army and a central treasury and its monarchs, formally elective rather than hereditary, could not exercise effective central control. Even then, most contemporaries believed that the empire could be revived and modernized. For example, the Reichstag passed the Imperial Recess as late as 1803.

The Holy Roman Empire finally began its true terminal decline during and after its involvement in the French Revolutionary Wars and the Napoleonic Wars. Although the empire defended itself quite well initially, war with France and Napoleon proved catastrophic. In 1804, Napoleon proclaimed himself as the Emperor of the French, which Francis II responded to by proclaiming himself the Emperor of Austria, in addition to already being the Holy Roman Emperor, an attempt at maintaining parity between France and Austria while also illustrating that the Holy Roman title outranked them both. Austria's defeat at the Battle of Austerlitz in December 1805 and the secession of a large number of Francis II's German vassals in July 1806 to form the Confederation of the Rhine, a French satellite state, effectively meant the end of the Holy Roman Empire. The abdication in August 1806, combined with a dissolution of the entire Imperial hierarchy and its institutions, was seen as necessary to prevent the possibility of Napoleon proclaiming himself Holy Roman Emperor, something which would have reduced Francis II to Napoleon's vassal.

Reactions to the empire's dissolution ranged from indifference to despair. The populace of Vienna, capital of the Habsburg monarchy, were horrified at the loss of the empire. Many of Francis II's former subjects questioned the legality of his actions; though his abdication was agreed to be perfectly legal, the dissolution of the empire and the release of all its vassals were seen as beyond the emperor's authority. As such, many of the empire's princes and subjects refused to accept that the empire was gone, with some commoners going so far as to believe that news of its dissolution was a plot by their local authorities. In Germany, the dissolution was widely compared to the ancient and legendary Fall of Troy and some associated the end of the Holy Roman Empire with the end times and the apocalypse.

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πŸ”— The Dreyfus affair

πŸ”— France πŸ”— Military history πŸ”— Politics πŸ”— Military history/Intelligence πŸ”— Judaism πŸ”— Military history/French military history πŸ”— Jewish history πŸ”— European history πŸ”— Military history/European military history

The Dreyfus Affair (French: l'affaire Dreyfus, pronouncedΒ [lafɛːʁ dʁɛfys]) was a political scandal that divided the Third French Republic from 1894 until its resolution in 1906. "The Affair", as it is known in French, has come to symbolise modern injustice in the Francophone world, and it remains one of the most notable examples of a complex miscarriage of justice and antisemitism. The role played by the press and public opinion proved influential in the conflict.

The scandal began in December 1894 when Captain Alfred Dreyfus was convicted of treason. Dreyfus was a 35-year-old Alsatian French artillery officer of Jewish descent. He was sentenced to life imprisonment for allegedly communicating French military secrets to the German Embassy in Paris, and was imprisoned on Devil's Island in French Guiana, where he spent nearly five years.

In 1896, evidence came to lightβ€”primarily through an investigation instigated by Georges Picquart, head of counter-espionageβ€”which identified the real culprit as a French Army major named Ferdinand Walsin Esterhazy. When high-ranking military officials suppressed the new evidence, a military court unanimously acquitted Esterhazy after a trial lasting only two days. The Army laid additional charges against Dreyfus, based on forged documents. Subsequently, Γ‰mile Zola's open letter J'Accuse…!, stoked a growing movement of support for Dreyfus, putting pressure on the government to reopen the case.

In 1899, Dreyfus was returned to France for another trial. The intense political and judicial scandal that ensued divided French society between those who supported Dreyfus (now called "Dreyfusards"), such as Sarah Bernhardt, Anatole France, Henri PoincarΓ© and Georges Clemenceau, and those who condemned him (the anti-Dreyfusards), such as Γ‰douard Drumont, the director and publisher of the antisemitic newspaper La Libre Parole. The new trial resulted in another conviction and a 10-year sentence, but Dreyfus was pardoned and released. In 1906, Dreyfus was exonerated and reinstated as a major in the French Army. He served during the whole of World War I, ending his service with the rank of lieutenant-colonel. He died in 1935.

The affair from 1894 to 1906 divided France into pro-republican, anticlerical, Dreyfusards and pro-Army, mostly Catholic "anti-Dreyfusards". It embittered French politics and encouraged radicalisation.

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πŸ”— Whipping Boy

πŸ”— European history

A whipping boy was a boy educated alongside a prince (or boy monarch) in early modern Europe, who received corporal punishment for the prince's transgressions in his presence. The prince was not punished himself because his royal status exceeded that of his tutor; seeing a friend punished would provide an equivalent motivation not to repeat the offence. An archaic proverb which captures a similar idea is "to beat a dog before a lion." Whipping was a common punishment of tutors at that time. There is little contemporary evidence for the existence of whipping boys, and evidence that some princes were indeed whipped by their tutors, although Nicholas Orme suggests that nobles might have been beaten less often than other pupils. Some historians regard whipping boys as entirely mythical; others suggest they applied only in the case of a boy king, protected by divine right, and not to mere princes.

In Renaissance humanism, Erasmus' treatises "The Education of a Christian Prince" (1516) and "Declamatio de pueris statim ac liberaliter instituendis" (1530) mention the inappropriateness of physical chastisement of princes, but do not mention proxy punishment. Hartley Coleridge wrote in 1852, "to be flogged by proxy was the exclusive privilege of royal blood. ... It was much coveted for the children of the poorer gentry, as the first step in the ladder of preferment." John Gough Nichols wrote in 1857, "the whole matter is somewhat legendary, and though certain vicarious or rather minatory punishments may have been occasionally adopted, it does not seem likely that any one individual among the King's schoolfellows should have been uniformly selected, whether he were in fault or not, as the victim or scape-goat of the royal misdemeanours". In current English, a "whipping boy" is a metaphor which may have a similar meaning to scapegoat, fall guy, or sacrificial lamb; alternatively it may mean a perennial loser or a victim of group bullying.

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πŸ”— Hitler and Mannerheim Recording

πŸ”— Germany πŸ”— Military history πŸ”— Military history/World War II πŸ”— Military history/German military history πŸ”— European history πŸ”— Military history/Nordic military history πŸ”— Finland πŸ”— Military history/European military history

The Hitler and Mannerheim recording is a recording of a private conversation between Adolf Hitler, FΓΌhrer of Nazi Germany, and Field Marshal Carl Gustaf Emil Mannerheim, Commander-in-Chief of the Finnish Defence Forces. It took place on a secret visit made to Finland by Hitler to honour Mannerheim's 75th birthday on 4 June 1942, during the Continuation War, a sub-theatre of World War II. Thor Damen, a sound engineer for the Finnish broadcaster Yleisradio (YLE) who had been assigned to record the official birthday proceedings, recorded the first eleven minutes of Hitler and Mannerheim's private conversationβ€”without Hitler's knowledge. It is the only known recording of Hitler speaking in an unofficial tone.

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πŸ”— Animal Welfare in Nazi Germany

πŸ”— History πŸ”— Germany πŸ”— Politics πŸ”— Austria πŸ”— European history πŸ”— Animal rights πŸ”— Former countries

There was widespread support for animal welfare in Nazi Germany (German: Tierschutz im nationalsozialistischen Deutschland) among the country's leadership. Adolf Hitler and his top officials took a variety of measures to ensure animals were protected.

Several Nazis were environmentalists, and species protection and animal welfare were significant issues in the Nazi regime. Heinrich Himmler made an effort to ban the hunting of animals. Hermann GΓΆring was a professed animal lover and conservationist, who, on instructions from Hitler, committed Germans who violated Nazi animal welfare laws to concentration camps. In his private diaries, Nazi Propaganda Minister Joseph Goebbels described Hitler as a vegetarian whose hatred of the Jewish religion in large part stemmed from the ethical distinction this faith drew between the value of humans and the value of other animals; Goebbels also mentions that Hitler planned to ban slaughterhouses in the German Reich following the conclusion of World War II. Nevertheless, animal testing was common in Nazi Germany.

The current animal welfare laws in Germany were initially introduced by the Nazis.

πŸ”— Stalin Note

πŸ”— Soviet Union πŸ”— Russia πŸ”— History πŸ”— Germany πŸ”— Politics πŸ”— Cold War πŸ”— European history

The Stalin Note, also known as the March Note, was a document delivered to the representatives of the Western Allies (the United Kingdom, France, and the United States) from the Soviet Union in Germany on 10 March 1952. Soviet general secretary and premier Joseph Stalin put forth a proposal for a German reunification and neutralisation with no conditions on economic policies and with guarantees for "the rights of man and basic freedoms, including freedom of speech, press, religious persuasion, political conviction, and assembly" and free activity of democratic parties and organizations.

James Warburg, a member of the United States Senate Committee on Foreign Relations, testified before the committee on 28 March 1952 and observed that the Soviet proposal might be a bluff, but he thought that it seemed "that our government is afraid to call the bluff for the fear that it may not be a bluff at all" and might lead to "a free, neutral, and demilitarised Germany", which might be "subverted into Soviet orbit". That led to an exchange of notes between the West and the Soviet Union, which eventually ended after the West had insistence for a unified Germany to be free to join the European Defence Community and to be rearmed, demands that Stalin rejected.

West German Chancellor Konrad Adenauer and the Western Allies characterised Stalin's move as an aggressive action that attempted to stall the reintegration of West Germany. However, there was later a debate on whether a chance for reunification had been missed. Six years after the exchange, two West German ministers, Thomas Dehler and Gustav Heinemann, blamed Adenauer for not having explored the chance of reunification.