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The Battle of Alesia or Siege of Alesia was a military engagement in the Gallic Wars that took place in September, 52 BC, around the Gallic oppidum (fortified settlement) of Alesia, a major centre of the Mandubii tribe. It was fought by the army of Julius Caesar against a confederation of Gallic tribes united under the leadership of Vercingetorix of the Arverni. It was the last major engagement between Gauls and Romans, and is considered one of Caesar's greatest military achievements and a classic example of siege warfare and investment. The battle of Alesia marked the end of Gallic independence in France and Belgium.

The battle site was probably atop Mont Auxois, above modern Alise-Sainte-Reine in France, but this location, some have argued, does not fit Caesar's description of the battle. A number of alternatives have been proposed over time, among which only Chaux-des-Crotenay (in Jura in modern France) remains a challenger today.

At one point in the battle the Romans were outnumbered by the Gauls by four to one. The event is described by several contemporary authors, including Caesar himself in his Commentarii de Bello Gallico. After the Roman victory, Gaul (very roughly modern France) was subdued and became a Roman province. The Roman Senate granted a thanksgiving of 20 days for his victory in the Gallic War.

The Bellum Batonianum (Latin for 'War of the Batos') was a military conflict fought in the Roman province of Illyricum in the 1st century AD, in which an alliance of native peoples of the two regions of Illyricum, Dalmatia and Pannonia, revolted against the Romans. The rebellion began among native peoples who had been recruited as auxiliary troops for the Roman army. They were led by Bato the Daesitiate, a chieftain of the Daesitiatae in the central part of present-day Bosnia and Herzegovina, and were later joined by the Breuci, a tribe in Pannonia led by Bato the Breucian. Many other tribes in Illyria also joined the revolt.

The Romans referred to the conflict as Bellum Batonianum ("Batonian War") after these two leaders with the same name; Velleius Paterculus called it the Pannonian and Dalmatian War because it involved both regions of Illyricum, and in English it has also been called the Great Illyrian Revolt, Pannonian–Dalmatian uprising, and Bato uprising.

The four-year war lasted from AD 6 to AD 9 and witnessed a large deployment of Roman forces in the province, with whole armies operating across the western Balkans and fighting on more than one front. In AD 8, the Breuci of the Sava valley surrendered, but it took a winter blockade and another season of fighting before the surrender in Dalmatia in AD 9. The Roman historian Suetonius described the uprising as the most difficult conflict faced by Rome since the Punic Wars two centuries earlier.

"Ceterum censeo Carthaginem esse delendam", or "Ceterum autem censeo Carthaginem esse delendam" (English: "Furthermore, I consider that Carthage must be destroyed"), often abbreviated to "Carthago delenda est" (English: "Carthage must be destroyed"), is a Latin oratorical phrase pronounced by Cato the Censor, a politician of the Roman Republic. The phrase originates from debates held in the Roman Senate prior to the Third Punic War (149–146 BC) between Rome and Carthage, where Cato is said to have used it as the conclusion to all his speeches in order to push for the war.

Polybolos, meaning "multi thrower" in Greek, was an ancient Greek repeating ballista reputedly invented by Dionysius of Alexandria, a 3rd-century BC Greek engineer at the Rhodes arsenal, and used in antiquity.

Philo of Byzantium encountered and described a weapon similar to the polybolos, a catapult that like a modern machine gun could fire again and again without a need to reload. Philo left a detailed description of the gears that powered its chain drive, the oldest known application of such a mechanism, and that placed bolt after bolt into its firing slot.

Piyamaradu (also spelled Piyama-Radu, Piyama Radu, Piyamaradus, Piyamaraduš) was a warlike personage whose name figures prominently in the Hittite archives of the middle and late 13th century BC in western Anatolia. His history is of particular interest because it appears to intertwine with that of the Trojan War. Some scholars assume that his name is cognate to that of King Priam of Troy.